David Hollenbach – författare

The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that both believers and secular people must move towards new forms of solidarity if they are to live good lives together. Hollenbach proposes a positive vision of how a reconstructed understanding of the common good can lead to better lives for all today, both in cities and globally. This interdisciplinary study makes both practical and theoretical contributions to the developing shape of social, cultural, and religious life today.

Liberalism and Catholicism are two of the most important forces shaping the contemporary political culture of the United States. This book explores what is at stake as they encounter each other in new contexts today and what a fresh conversation between them promises for the future of American public life. It is based on the conviction that both traditions continue to have much to learn from each other and that both would contribute more constructively to the resolution of the problems facing the nation if they were to do so. It is thus an invitation to the dialogue that could produce such mutual learning, and is a collaborative effort that brings together the work of scholars from a variety of disciplines. Though the book gives particular attention to the United States, it has relevance to debates about the future of liberalism and Catholicism in many other parts of the world.

The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that both believers and secular people must move towards new forms of solidarity if they are to live good lives together. Hollenbach proposes a positive vision of how a reconstructed understanding of the common good can lead to better lives for all today, both in cities and globally. This interdisciplinary study makes both practical and theoretical contributions to the developing shape of social, cultural, and religious life today.

Liberalism and Catholicism are two of the most important forces shaping the contemporary political culture of the United States. This book explores what is at stake as they encounter each other in new contexts today and what a fresh conversation between them promises for the future of American public life. It is based on the conviction that both traditions continue to have much to learn from each other and that both would contribute more constructively to the resolution of the problems facing the nation if they were to do so. It is thus an invitation to the dialogue that could produce such mutual learning, and is a collaborative effort that brings together the work of scholars from a variety of disciplines. Though the book gives particular attention to the United States, it has relevance to debates about the future of liberalism and Catholicism in many other parts of the world.

"The Global Face of Public Faith" addresses the hotly debated question of the role religion should play in politics in both the American and international contexts. It engages the fears that public religion threatens American democracy and could lead to a global clash of civilizations and new wars of religion. It analyzes how Christianity can attain common ground with other religious communities, thus becoming a force for peace and human rights. The separation of church from state need not mean the privatization of religion. Religious engagement in public life can strengthen civic life by encouraging active citizen participation that promotes both justice and peace. The question of religion and politics should thus become an argument about how faith becomes public, not whether it does. Religious communities, Christianity in particular, should be vigorous advocates of human rights, democratic governance, and economic development worldwide. In so doing, they will also become peacemakers. David Hollenbach is a calm voice of reason in a chaotic world, with an eye that sees beyond national horizons to where human needs and human rights converge.He is convinced that religious traditions can find common ground-through the use of rights and rights language. "The Global Face of Public Faith" reinforces his commitment to confronting such issues as poverty and economic development, globalism, and interreligious dialogue. He focuses here on faith and the Catholic tradition in politics; the role of the church in American public life; and the wider issues of global challenges and ethics-in a search for a common set of moral standards and a international ethic through a commitment to universal human rights. While not denying the difficulties of forging such a consensus, he nonetheless sees the possibility for justice, and reasons for hope. And hope is something the world can always use.

Of the over 33 million refugees and internally displaced people in the world today, a disproportionate percentage are found in Africa. Most have been driven from their homes by armed strife, displacing people into settings that fail to meet standards for even basic human dignity. Protection of the human rights of these people is highly uncertain and unpredictable. Many refugee service agencies agree advocacy on behalf of the displaced is a key aspect of their task. But those working in the field are so pressed by urgent crises that they can rarely analyze the requirements of advocacy systematically. Yet advocacy must go beyond international law to human rights as an ethical standard to prevent displaced people from falling through the cracks of our conflicted world."Refugee Rights: Ethics, Advocacy, and Africa" draws upon David Hollenbach, SJ's work as founder and director of the Center for Human Rights and International Justice at Boston College to provide an analytical framework for vigorous advocacy on behalf of refugees and internally displaced people.Representing both religious and secular perspectives, the contributors are scholars, practitioners, and refugee advocates - all of whom have spent time 'on the ground' in Africa. The book begins with the poignant narrative of Abebe Feyissa, an Ethiopian refugee who has spent over fifteen years in a refugee camp from hell. Other chapters identify the social and political conditions integral to the plight of refugees and displaced persons. Topics discussed include the fundamental right to freedom of movement, gender roles and the rights of women, the effects of war, and the importance of reconstruction and reintegration following armed conflict.The book concludes with suggestions of how humanitarian groups and international organizations can help mitigate the problem of forced displacement and enforce the belief that all displaced people have the right to be treated as their human dignity demands. "Refugee Rights" offers an important analytical resource for advocates and students of human rights. It will be of particular value to practitioners working in the field.

Throughout human history people have been driven from their homes by wars, unjust treatment, earthquakes, and hurricanes. The reality of forced migration is not new, nor is awareness of the suffering of the displaced a recent discovery. The United Nations High Commissioner for Refugees estimates that at the end of 2007 there were 67 million persons in the world who had been forcibly displaced from their homes-including more than 16 million people who had to flee across an international border for fear of being persecuted due to race, religion, nationality, social group, or political opinion. "Driven from Home" advances the discussion on how best to protect and assist the growing number of persons who have been forced from their homes and proposes a human rights framework to guide political and policy responses to forced migration. This thought-provoking volume brings together contributors from several disciplines, including international affairs, law, ethics, economics, and theology, to advocate for better responses to protect the global community's most vulnerable citizens.

The major humanitarian crises of recent years are well known: the Shoah, the killing fields of Cambodia, the Rwandan genocide, the massacre in Bosnia, and the tsunami in Southeast Asia, as well as the bloody conflicts in South Sudan, Syria, and Afghanistan. Millions have been killed and many millions more have been driven from their homes; the number of refugees and internally displaced persons has reached record levels. Could these crises have been prevented? Why do they continue to happen? This book seeks to understand how humanity itself is in crisis, and what we can do about it.Hollenbach draws on the values that have shaped major humanitarian initiatives over the past century and a half, such as the commitments of the International Committee of the Red Cross, Oxfam, Doctors Without Borders, as well as the values of diverse religious traditions, including Catholicism, to examine the scope of our responsibilities and practical solutions to these global crises. He also explores the economic and political causes of these tragedies, and uncovers key moral issues for both policy-makers and for practitioners working in humanitarian agencies and faith communities.

The major humanitarian crises of recent years are well known: the Shoah, the killing fields of Cambodia, the Rwandan genocide, the massacre in Bosnia, and the tsunami in Southeast Asia, as well as the bloody conflicts in South Sudan, Syria, and Afghanistan. Millions have been killed and many millions more have been driven from their homes; the number of refugees and internally displaced persons has reached record levels. Could these crises have been prevented? Why do they continue to happen? This book seeks to understand how humanity itself is in crisis, and what we can do about it.Hollenbach draws on the values that have shaped major humanitarian initiatives over the past century and a half, such as the commitments of the International Committee of the Red Cross, Oxfam, Doctors Without Borders, as well as the values of diverse religious traditions, including Catholicism, to examine the scope of our responsibilities and practical solutions to these global crises. He also explores the economic and political causes of these tragedies, and uncovers key moral issues for both policy-makers and for practitioners working in humanitarian agencies and faith communities.

An astute case for Catholic engagement with human rights for allHuman rights should protect the dignity and well-being of all people. But in today’s deeply divided world, some argue that cultural differences and economic inequality undermine their universality.In Human Rights in a Divided World, David Hollenbach offers a comprehensive and cohesive analysis of the challenges to human rights, suggesting that today’s global realities call for important developments rooted in Catholic ethics. This work of theological social ethics draws on a range of disciplines to address the question of whether or not human rights remain valid as universal standards for action in a multicultural, religiously pluralistic, and economically unequal world. Hollenbach provides a compelling account of the contribution that Catholic ethics and practice make to an unequal world. He applies the proposed understanding of human rights to several issues that are much debated today, including religious freedom, the rights of refugees and other forced migrants, economic rights in the face of significant inequality, and the rights of women.Human Rights in a Divided World offers a clear path forward for the church in its engagement with politics and guidance for students of human rights as well as those working to advance them.

An astute case for Catholic engagement with human rights for allHuman rights should protect the dignity and well-being of all people. But in today’s deeply divided world, some argue that cultural differences and economic inequality undermine their universality.In Human Rights in a Divided World, David Hollenbach offers a comprehensive and cohesive analysis of the challenges to human rights, suggesting that today’s global realities call for important developments rooted in Catholic ethics. This work of theological social ethics draws on a range of disciplines to address the question of whether or not human rights remain valid as universal standards for action in a multicultural, religiously pluralistic, and economically unequal world. Hollenbach provides a compelling account of the contribution that Catholic ethics and practice make to an unequal world. He applies the proposed understanding of human rights to several issues that are much debated today, including religious freedom, the rights of refugees and other forced migrants, economic rights in the face of significant inequality, and the rights of women.Human Rights in a Divided World offers a clear path forward for the church in its engagement with politics and guidance for students of human rights as well as those working to advance them.