Essays explore how interpretations affect casuistry, and cover issues related to abortion, reproductive technologies, euthanasia, sexuality, race, gender, social justice, the environment, civil disobedience, capital punishment, and war.

Is one position on abortion always moral and another always immoral? How should Christians use Scripture to make decisions about integrity? Has God given a 'natural law' that governs all people everywhere? Answers to such questions may differ widely, even among evangelical Christians. This can be confusing and disturbing when secular and Christian worldviews collide over matters that seem to brook no compromise.

It is the job of all believers, not just theologians, to serve God by discerning what is true about the crucial issues of life. Our task is to learn more about God. Our privilege is to love God passionately with our minds. Clearly then, spiritual life must have theology as one of its ingredients, but this, by itself, will not guarantee a vibrant spiritual life. Rather, evangelicals must link a theological experience and an experiential theology. Knowing and loving God are both necessary.David Clark explains how evangelical systematic theology is structured and how this discipline assists believers in understanding God more fully and worshipping him more completely. To do so, he uses strategies of analytical philosophy to reveal the nature, purposes, methods, and limits of evangelical systematic theology. He attempts to speak both to and for evangelicals, with the goal of showing how a reasonable, articulate, and credible evangelical theology can proceed.Other questions are raised while trying to define evangelical systematic theology: Is systematic theology a legitimate intellectual enterprise? How does theology build upon the teachings of the Bible? How can evangelical theologians in different cultures assist each other? How does theology contribute to transforming society? What does the existence of other religions mean for evangelical theology? How does systematic theology relate to other intellectual disciplines? How does it connect with the life of the church? What are the purposes and the final goal of systematic theology? The answers to these questions are not ends in themselves, but assist believers in attaining the goal of knowing and loving God.Asserting that evangelical systematic theology is the science by which evangelical believers learn of God, Clark claims that the insights of apparently contradictory viewpoints can and should be drawn together. He works past the false dilemmas, imprecision, overstatement, inferences, and generalizations that often cloud theological discussion and arrives at clear definitions, precise distinctions, careful analysis, and modest conclusions.Clark argues that evangelical systematic theology is rooted in the Bible and focused on Christ. Good theology provides vision, fosters wisdom, and nurtures covenantal relationship with God. Good theology leads to knowing and loving God.

Many books have successfully defended Christianity against Western rational skepticism. 'Apologetics in the New Age' represents the first serious attempt by evangelical philosophers to answer Eastern pantheism in general and the New Age movement in particular. Teaming up with David Clark, Norman Geisler, one of evangelicalism's leading apologists, probes the pantheistic worldview and its relationship to the New Age movement. Pantheism, the authors write, constitutes the soil in which the movement grows. The notion that every person participates in the divine has found fertile expression in contemporary American culture. The American consciousness of the Eastern alternative has risen rapidly in the last few decades, the authors remind us. Christian apologists have been caught unaware.... For this reason, we believe that Christian apologists must turn their attention in a new direction by developing new arguments for this New Age.

Essays explore how interpretations affect casuistry, and cover issues related to abortion, reproductive technologies, euthanasia, sexuality, race, gender, social justice, the environment, civil disobedience, capital punishment, and war.

Is one position on abortion always moral and another always immoral? How should Christians use Scripture to make decisions about integrity? Has God given a 'natural law' that governs all people everywhere? Answers to such questions may differ widely, even among evangelical Christians. This can be confusing and disturbing when secular and Christian worldviews collide over matters that seem to brook no compromise.

It is the job of all believers, not just theologians, to serve God by discerning what is true about the crucial issues of life. Our task is to learn more about God. Our privilege is to love God passionately with our minds. Clearly then, spiritual life must have theology as one of its ingredients, but this, by itself, will not guarantee a vibrant spiritual life. Rather, evangelicals must link a theological experience and an experiential theology. Knowing and loving God are both necessary.David Clark explains how evangelical systematic theology is structured and how this discipline assists believers in understanding God more fully and worshipping him more completely. To do so, he uses strategies of analytical philosophy to reveal the nature, purposes, methods, and limits of evangelical systematic theology. He attempts to speak both to and for evangelicals, with the goal of showing how a reasonable, articulate, and credible evangelical theology can proceed.Other questions are raised while trying to define evangelical systematic theology: Is systematic theology a legitimate intellectual enterprise? How does theology build upon the teachings of the Bible? How can evangelical theologians in different cultures assist each other? How does theology contribute to transforming society? What does the existence of other religions mean for evangelical theology? How does systematic theology relate to other intellectual disciplines? How does it connect with the life of the church? What are the purposes and the final goal of systematic theology? The answers to these questions are not ends in themselves, but assist believers in attaining the goal of knowing and loving God.Asserting that evangelical systematic theology is the science by which evangelical believers learn of God, Clark claims that the insights of apparently contradictory viewpoints can and should be drawn together. He works past the false dilemmas, imprecision, overstatement, inferences, and generalizations that often cloud theological discussion and arrives at clear definitions, precise distinctions, careful analysis, and modest conclusions.Clark argues that evangelical systematic theology is rooted in the Bible and focused on Christ. Good theology provides vision, fosters wisdom, and nurtures covenantal relationship with God. Good theology leads to knowing and loving God.

Many books have successfully defended Christianity against Western rational skepticism. 'Apologetics in the New Age' represents the first serious attempt by evangelical philosophers to answer Eastern pantheism in general and the New Age movement in particular. Teaming up with David Clark, Norman Geisler, one of evangelicalism's leading apologists, probes the pantheistic worldview and its relationship to the New Age movement. Pantheism, the authors write, constitutes the soil in which the movement grows. The notion that every person participates in the divine has found fertile expression in contemporary American culture. The American consciousness of the Eastern alternative has risen rapidly in the last few decades, the authors remind us. Christian apologists have been caught unaware.... For this reason, we believe that Christian apologists must turn their attention in a new direction by developing new arguments for this New Age.