David K. Seitz – författare

While religion and queerness often are viewed as disparate, scholars in both fields of study share concerns and questions about how the modern subject, with its attachments to institutions and communities, is formed. This special issue of GLQ brings together queer studies and political theology in order to explore the relationship between the self and politics, theism, and queerness. Going beyond previous work in queer political theology that has focused primarily on Christianity, contributors to this issue consider how queer sexualities appear in other theological contexts, including articles on astrological, Blackpentecostal, Thirunangai, hijra, and sarimbavy ways of life, recentering marginalized and underrepresented minorities, beliefs, and practices. ContributorsAshon Crawley, Seth Palmer, Vaibhav Saria, David K. Seitz, Liza Tom, Ricky Varghese, Alexa Winstanley-Smith, Fan Wu

A different kind of Star Trek television series debuted in 1993. Deep Space Nine was set not on a starship but a space station near a postcolonial planet still reeling from a genocidal occupation. The crew was led by a reluctant Black American commander and an extraterrestrial first officer who had until recently been an anticolonial revolutionary. DS9 extended Star Trek’s tradition of critical social commentary but did so by transgressing many of Star Trek’s previous taboos, including religion, money, eugenics, and interpersonal conflict. DS9 imagined a twenty-fourth century that was less a glitzy utopia than a critical mirror of contemporary U.S. racism, capitalism, imperialism, and heteropatriarchy.Thirty years after its premiere, DS9 is beloved by critics and fans but remains marginalized in scholarly studies of science fiction. Drawing on cultural geography, Black studies, and feminist and queer studies, A Different “Trek” is the first scholarly monograph dedicated to a critical interpretation of DS9’s allegorical world-building. If DS9 has been vindicated aesthetically, this book argues that its prophetic, place-based critiques of 1990s U.S. politics, which deepened the foundations of many of our current crises, have been vindicated politically, to a degree most scholars and even many fans have yet to fully appreciate.

A different kind of Star Trek television series debuted in 1993. Deep Space Nine was set not on a starship but a space station near a postcolonial planet still reeling from a genocidal occupation. The crew was led by a reluctant Black American commander and an extraterrestrial first officer who had until recently been an anticolonial revolutionary. DS9 extended Star Trek’s tradition of critical social commentary but did so by transgressing many of Star Trek’s previous taboos, including religion, money, eugenics, and interpersonal conflict. DS9 imagined a twenty-fourth century that was less a glitzy utopia than a critical mirror of contemporary U.S. racism, capitalism, imperialism, and heteropatriarchy.Thirty years after its premiere, DS9 is beloved by critics and fans but remains marginalized in scholarly studies of science fiction. Drawing on cultural geography, Black studies, and feminist and queer studies, A Different “Trek” is the first scholarly monograph dedicated to a critical interpretation of DS9’s allegorical world-building. If DS9 has been vindicated aesthetically, this book argues that its prophetic, place-based critiques of 1990s U.S. politics, which deepened the foundations of many of our current crises, have been vindicated politically, to a degree most scholars and even many fans have yet to fully appreciate.

Perhaps an unlikely subject for an ethnographic case study, the Metropolitan Community Church of Toronto in Canada is a large predominantly LGBT church with a robust, and at times fraught, history of advocacy. While the church is often riddled with fault lines and contradictions, its queer and faith-based emphasis on shared vulnerability leads it to engage in radical solidarity with asylum-seekers, pointing to the work of affect in radical, coalition politics. A House of Prayer for All People maps the affective dimensions of the politics of citizenship at this church. For nearly three years, David K. Seitz regularly attended services at MCCT. He paid special attention to how community and citizenship are formed in a primarily queer Christian organization, focusing on four contemporary struggles: debates on race and gender in religious leadership, activism around police minority relations, outreach to LGBT Christians transnationally, and advocacy for asylum seekers. Engaging in debates in cultural geography, queer of color critique, psychoanalysis, and affect theory, A House of Prayer for All People stages innovative, reparative encounters with citizenship and religion. Building on queer theorys rich history of subjectlesscritique, Seitz calls for an improperqueer citizenship-one that refuses liberal identity politics or national territory as the ethical horizon for sympathy, solidarity, rights, redistribution, or intimacy. Improper queer citizenship, he suggests, depends not only on good politicsbut also on peoples capacity for empathy, integration, and repair.