This edited volume offers a major reappraisal of contemporary hermeneutics through the lens of African philosophy. Moving beyond a text-centered model of interpretation, it shows how African hermeneutic traditions have reconfigured hermeneutics from within by engaging orality, myth, art, the lived body, memory, postcolonial history, and the search for a non-imperial universal. Across seventeen chapters, the book reconstructs the main currents of African hermeneutics from ancient interpretive traditions to ecological wisdom, narrative subjectivity, cultural restitution, and biblical interpretation. Its central claim is that meaning is never simply given: it is historically, symbolically, and practically mediated. This volume appeals to researchers and students; it brings African philosophy into dialogue with phenomenology, critical theory, theology, anthropology, and literary studies.  It makes an original contribution to debates on interpretation, decolonization, and universality.

This edited volume offers a major reappraisal of contemporary hermeneutics through the lens of African philosophy. Moving beyond a text-centered model of interpretation, it shows how African hermeneutic traditions have reconfigured hermeneutics from within by engaging orality, myth, art, the lived body, memory, postcolonial history, and the search for a non-imperial universal. Across seventeen chapters, the book reconstructs the main currents of African hermeneutics from ancient interpretive traditions to ecological wisdom, narrative subjectivity, cultural restitution, and biblical interpretation. Its central claim is that meaning is never simply given: it is historically, symbolically, and practically mediated. This volume appeals to researchers and students; it brings African philosophy into dialogue with phenomenology, critical theory, theology, anthropology, and literary studies.  It makes an original contribution to debates on interpretation, decolonization, and universality.