David McPherson – författare

Human beings seek to transcend limits. This is part of our potential greatness, since it is how we can realize what is best in our humanity. However, the limit-transcending feature of human life is also part of our potential downfall, as it can lead to dehumanization and failure to attain important human goods and to prevent human evils. Exploring the place of limits within a well-lived human life this works develops and defends an original account of limiting virtues, which are concerned with recognizing proper limits in human life. The limiting virtues that are the focus are humility, reverence, moderation, contentment, neighborliness, and loyalty, and they are explored in relation to four kinds of limits: existential limits; moral limits; political limits; and economic limits. These virtues have been underexplored in discussions about virtue ethics, and when they have been explored it has not been with regard to the general issue of the place of limits within a well-lived human life. The account of the limiting virtues provided here is intended as a counter to other prominent approaches to ethics: namely, autonomy-centered approaches and consequentialist (or maximizing) approaches. This account is also used to address a number of important contemporary issues such as genetic engineering, cosmopolitanism vs. patriotism, distributive justice, and the ethical status of growth-based economics.

Human beings seek to transcend limits. This is part of our potential greatness, since it is how we can realize what is best in our humanity. However, the limit-transcending feature of human life is also part of our potential downfall, as it can lead to dehumanization and failure to attain important human goods and to prevent human evils. Exploring the place of limits within a well-lived human life this works develops and defends an original account of limiting virtues, which are concerned with recognizing proper limits in human life. The limiting virtues that are the focus are humility, reverence, moderation, contentment, neighborliness, and loyalty, and they are explored in relation to four kinds of limits: existential limits; moral limits; political limits; and economic limits. These virtues have been underexplored in discussions about virtue ethics, and when they have been explored it has not been with regard to the general issue of the place of limits within a well-lived human life. The account of the limiting virtues provided here is intended as a counter to other prominent approaches to ethics: namely, autonomy-centered approaches and consequentialist (or maximizing) approaches. This account is also used to address a number of important contemporary issues such as genetic engineering, cosmopolitanism vs. patriotism, distributive justice, and the ethical status of growth-based economics.

Human beings seek to transcend limits. This is part of our potential greatness, since it is how we can realize what is best in our humanity. However, the limit-transcending feature of human life is also part of our potential downfall, as it can lead to dehumanization and failure to attain important human goods and to prevent human evils. Exploring the place of limits within a well-lived human life this work develops and defends an original account of limiting virtues, which are concerned with recognizing proper limits in human life. The limiting virtues that are the focus are humility, reverence, moderation, contentment, neighborliness, and loyalty, and they are explored in relation to four kinds of limits: existential limits, moral limits, political limits, and economic limits. These virtues have been underexplored in discussions about virtue ethics, and when they have been explored it has not been with regard to the general issue of the place of limits within a well-lived human life. The account of the limiting virtues provided here, however, is intended as a counter to other prominent approaches to ethics: namely, autonomy-centered approaches and consequentialist (or maximizing) approaches. This account is also used to address a number of important contemporary issues such as genetic engineering, distributive justice, cosmopolitanism vs. patriotism, and the ethical status of growth-based economics.

Human beings seek to transcend limits. This is part of our potential greatness, since it is how we can realize what is best in our humanity. However, the limit-transcending feature of human life is also part of our potential downfall, as it can lead to dehumanization and failure to attain important human goods and to prevent human evils. Exploring the place of limits within a well-lived human life this works develops and defends an original account of limiting virtues, which are concerned with recognizing proper limits in human life. The limiting virtues that are the focus are humility, reverence, moderation, contentment, neighborliness, and loyalty, and they are explored in relation to four kinds of limits: existential limits; moral limits; political limits; and economic limits. These virtues have been underexplored in discussions about virtue ethics, and when they have been explored it has not been with regard to the general issue of the place of limits within a well-lived human life. The account of the limiting virtues provided here is intended as a counter to other prominent approaches to ethics: namely, autonomy-centered approaches and consequentialist (or maximizing) approaches. This account is also used to address a number of important contemporary issues such as genetic engineering, cosmopolitanism vs. patriotism, distributive justice, and the ethical status of growth-based economics.

This book presents a broad philosophical study of the nature of spirituality and its relationship to human well-being, addressing an area of contemporary philosophy that has been largely underexplored. David McPherson brings together a team of scholars to examine the importance of specific spiritual practices (including prayer, contemplation, and ritual observance) and spiritually informed virtues (such as piety, humility, and existential gratitude) for 'the good life'. This volume also considers and exemplifies how philosophy itself, when undertaken as a humanistic rather than scientistic enterprise, can be a spiritual exercise and part of a spiritual way of life. Clarifying key concepts, and engaging with major religious traditions such as Judaism, Christianity, Islam, Buddhism, and Confucianism, this book will appeal to students and scholars from various disciplines, including theology, sociology, and psychology, as well as to philosophers, ethicists, and other readers who are interested in modern spiritual life.

This book presents a broad philosophical study of the nature of spirituality and its relationship to human well-being, addressing an area of contemporary philosophy that has been largely underexplored. David McPherson brings together a team of scholars to examine the importance of specific spiritual practices (including prayer, contemplation, and ritual observance) and spiritually informed virtues (such as piety, humility, and existential gratitude) for 'the good life'. This volume also considers and exemplifies how philosophy itself, when undertaken as a humanistic rather than scientistic enterprise, can be a spiritual exercise and part of a spiritual way of life. Clarifying key concepts, and engaging with major religious traditions such as Judaism, Christianity, Islam, Buddhism, and Confucianism, this book will appeal to students and scholars from various disciplines, including theology, sociology, and psychology, as well as to philosophers, ethicists, and other readers who are interested in modern spiritual life.

The revival of Aristotelian virtue ethics can be seen as a response to the modern problem of disenchantment, that is, the perceived loss of meaning in modernity. However, in Virtue and Meaning, David McPherson contends that the dominant approach still embraces an overly disenchanted view. In a wide-ranging discussion, McPherson argues for a more fully re-enchanted perspective that gives better recognition to the meanings by which we live and after which we seek, and to the fact that human beings are the meaning-seeking animal. In doing so, he defends distinctive accounts of the relationship between virtue and happiness, other-regarding demands, and the significance of linking neo-Aristotelian virtue ethics with a view of the meaning of life and a spiritual life where contemplation has a central role. This book will be valuable for philosophers and other readers who are interested in virtue ethics and the perennial question of the meaning of life.

The revival of Aristotelian virtue ethics can be seen as a response to the modern problem of disenchantment, that is, the perceived loss of meaning in modernity. However, in Virtue and Meaning, David McPherson contends that the dominant approach still embraces an overly disenchanted view. In a wide-ranging discussion, McPherson argues for a more fully re-enchanted perspective that gives better recognition to the meanings by which we live and after which we seek, and to the fact that human beings are the meaning-seeking animal. In doing so, he defends distinctive accounts of the relationship between virtue and happiness, other-regarding demands, and the significance of linking neo-Aristotelian virtue ethics with a view of the meaning of life and a spiritual life where contemplation has a central role. This book will be valuable for philosophers and other readers who are interested in virtue ethics and the perennial question of the meaning of life.

The revival of Aristotelian virtue ethics can be seen as a response to the modern problem of disenchantment, that is, the perceived loss of meaning in modernity. However, in Virtue and Meaning, David McPherson contends that the dominant approach still embraces an overly disenchanted view. In a wide-ranging discussion, McPherson argues for a more fully re-enchanted perspective that gives better recognition to the meanings by which we live and after which we seek, and to the fact that human beings are the meaning-seeking animal. In doing so, he defends distinctive accounts of the relationship between virtue and happiness, other-regarding demands, and the significance of linking neo-Aristotelian virtue ethics with a view of the meaning of life and a spiritual life where contemplation has a central role. This book will be valuable for philosophers and other readers who are interested in virtue ethics and the perennial question of the meaning of life.

The revival of Aristotelian virtue ethics can be seen as a response to the modern problem of disenchantment, that is, the perceived loss of meaning in modernity. However, in Virtue and Meaning, David McPherson contends that the dominant approach still embraces an overly disenchanted view. In a wide-ranging discussion, McPherson argues for a more fully re-enchanted perspective that gives better recognition to the meanings by which we live and after which we seek, and to the fact that human beings are the meaning-seeking animal. In doing so, he defends distinctive accounts of the relationship between virtue and happiness, other-regarding demands, and the significance of linking neo-Aristotelian virtue ethics with a view of the meaning of life and a spiritual life where contemplation has a central role. This book will be valuable for philosophers and other readers who are interested in virtue ethics and the perennial question of the meaning of life.

A complete history of Toronto’s legendary Horseshoe Tavern, “the Birthplace of Canadian Rock,” to coincide with its seventieth anniversary.Like the Queen Street strip that has been its home for seven decades, the Horseshoe Tavern continues to evolve. It remains as relevant today as it did when Jack Starr founded the country music club on the site of a former blacksmith shop. From country and rockabilly to rock ‘n’ roll, punk, alt/country, and back to roots music, the venerable live music venue has evolved with the times and trends — always keeping pace with the music.Over its long history, the Horseshoe has seen a flood of talent pass through. From Willie Nelson to Loretta Lynn, Stompin’ Tom Connors to The Band, and Bryan Adams to the Tragically Hip, the Horseshoe has attracted premier acts from all eras of music. In The Legendary Horseshoe Tavern, David McPherson captures the turbulent life of the bar, and of Canadian rock.

A complete history of Toronto’s legendary Horseshoe Tavern, “the Birthplace of Canadian Rock,” to coincide with its seventieth anniversary.Like the Queen Street strip that has been its home for seven decades, the Horseshoe Tavern continues to evolve. It remains as relevant today as it did when Jack Starr founded the country music club on the site of a former blacksmith shop. From country and rockabilly to rock ‘n’ roll, punk, alt/country, and back to roots music, the venerable live music venue has evolved with the times and trends — always keeping pace with the music.Over its long history, the Horseshoe has seen a flood of talent pass through. From Willie Nelson to Loretta Lynn, Stompin’ Tom Connors to The Band, and Bryan Adams to the Tragically Hip, the Horseshoe has attracted premier acts from all eras of music. In The Legendary Horseshoe Tavern, David McPherson captures the turbulent life of the bar, and of Canadian rock.

The fascinating story of Canada’s most revered concert hall and the myriad artists who have graced its stage.Known for its intimacy and sense of occasion, a night at Toronto’s Massey Hall is magical for both audiences and performers. For many musicians, playing the hall is the surest sign that they have made it. Looking out over the crowd, performers often comment that they feel they have joined history as they stand on the stage where Sarah Vaughan, Miles Davis, Bob Dylan, and so many other legends have stood.Based on scores of interviews and meticulous research, Massey Hall chronicles not only the historical and musical moments of the past 127 years, but also the community of artists and supporters that has built up around the hall. Covering both emerging artists such as Shakura S’Aida and William Prince and musical giants from Herbie Hancock to the Tragically Hip, this full-colour book is a celebration of music, community, and our shared cultural heritage.

The fascinating story of Canada's most revered concert hall and the myriad artists who have graced its stage.Known for its intimacy and sense of occasion, a night at Toronto's Massey Hall is magical for both audiences and performers. For many musicians, playing the hall is the surest sign that they have made it. Looking out over the crowd, performers often comment that they feel they have joined history as they stand on the stage where Sarah Vaughan, Miles Davis, Bob Dylan, and so many other legends have stood.Based on scores of interviews and meticulous research, Massey Hall chronicles not only the historical and musical moments of the past 127 years, but also the community of artists and supporters that has built up around the hall. Covering both emerging artists such as Shakura S'Aida and William Prince and musical giants from Herbie Hancock to the Tragically Hip, this full-colour book is a celebration of music, community, and our shared cultural heritage.

101 true stories to surprise and delight Canadian music fans.Did you know that Serena Ryder played the quietest concert ever from the ocean floor during low tide at Fundy National Park? Or that “I’ll Never Smile Again,” the hit that launched Frank Sinatra’s career, was written by Toronto pianist Ruth Lowe? What about Canadian R&B-singer Liberty Silver playing with the Wild Bunch and opening for Bob Marley at Madison Square Gardens when she was only twelve years old? Did you know that title of the Tragically Hip 1991 album Road Apples is not talking about apples?In 101 Fascinating Canadian Music Facts, author and historian David McPherson shares these and 98 other tales gathered from his more than twenty-five years working in the music industry. Music lovers and trivia buffs alike will enjoy perusing this collection of stories — gathered from coast to coast — to discover fun facts and hilarious tales from Canada’s music industry.

101 true stories to surprise and delight Canadian music fans.Did you know that Serena Ryder played the quietest concert ever from the ocean floor during low tide at Fundy National Park? Or that "e;I'll Never Smile Again,"e; the hit that launched Frank Sinatra's career, was written by Toronto pianist Ruth Lowe? What about 12-year-old Liberty Silver singing in a reggae band that opened for Bob Marley at Madison Square Garden? Did you know that the title of the Tragically Hip's 1991 album, Road Apples, is not talking about apples?In 101 Fascinating Canadian Music Facts, author and historian David McPherson shares these and 97 other tales gathered from his more than 25 years working in the music industry. Music lovers and trivia buffs alike will enjoy perusing this collection of stories - collected from coast to coast - to discover surprising facts and hilarious tales from Canada's music industry.

101 true stories to surprise and delight Canadian music fans.Did you know that:Serena Ryder played the quietest concert ever from the ocean floor during low tide at Fundy National Park?"e;I'll Never Smile Again,"e; the hit that launched Frank Sinatra's career, was written by Toronto pianist Ruth Lowe? What about 12-year-old Liberty Silver singing in a reggae band that opened for Bob Marley at Madison Square Garden?The title of the Tragically Hip's 1991 album, Road Apples, is not talking about apples?In 101 Fascinating Canadian Music Facts, author and historian David McPherson shares these and 97 other tales gathered from his more than 25 years working in the music industry. Music lovers and trivia buffs alike will enjoy perusing this collection of stories - collected from coast to coast - to discover surprising facts and hilarious tales from Canada's music industry.

Tee off your season with 101 delightful trivia on the greatest game.Did you know a Canadian coined the term “mulligan” — a noun meaning “do-over” — which many recreational golfers take on the first tee after an errant drive? Or that the creators of one of the greatest board games ever, Trivial Pursuit, also built a devilish golf course north of Toronto? How about this fact: the world’s most expensive public golf course will set you back $1,000 to play just one round. Here’s one more: Scotland, where golf was invented in the Middle Ages, later banned the sport — not just once, but three times.In 101 Fascinating Golf Facts, author, historian, and award-winning golf journalist David McPherson shares these stories and 97 more fascinating and fun tales that illustrate the sport’s rich history, entertaining both golf lovers and trivia buffs alike.