David N Bell – författare

There were two Bernards of Clairvaux. The first was the genuine Bernard who lived from 1090 to 1153, and wrote letters, sermons, and treatises that are of major consequence in the history of the twelfth century. The second is a host of writers, most of whom have not been identified, who wrote treatises attributed to the genuine Bernard, but that were not from his pen.This volume, the first complete translation in more than three hundred years, presents one of the most important texts in the history of medieval Latin spirituality. Written between 1170 and 1190 by an unidentified Cistercian monk-priest, Meditationes piisimae, “Very Devout Meditations,” became one of the most popular and widely distributed pieces of spiritual literature in the whole of the Middle Ages. The work survives in at least 670 manuscripts, with the complete English translation of the treatise published in 1701.

The literacy and education of medieval nuns has been a subject of dispute and study in recent years. In his third Index of medieval libraries, David Bell presents a comprehensive list of all manuscripts and printed books which have been traced with certainty or high probability to english nunneries. A systematic listing of the books available to english nuns, and in the process an indication of the wealth, the intellectual level, and the spirituality of english nuns from the Conquest to the Reformation.

First published in 1989, A Cloud of Witnesses has been completely rewritten to incorporate a multitude of minor amendments and a considerable amount of additional information. Like the first edition, it is intended as an introduction to the formative first five hundred years of the Christian theological tradition. In these pages the opinions and personalities of the Fathers of the Church that emerge are presented against the intellectual, social, and political world of their times, but since the book is only an introduction, the author presents the development of Christian doctrine in a rather more logical and cohesive manner than was the case in reality.

The history of Saint Susan’s monastery on the south coast of England is as remarkable as the tumultuous times in which it existed. Located at East Lulworth, it was founded in 1794 and existed for twenty-three years before political and other circumstances forced Dom Antoine Saulnier de Beauregard and his community to leave England for France in 1817. There they re-founded the old Cistercian abbey of Melleray in Brittany.  Strangers in a Strange Land brings the story of Saint Susan’s monastery to light against the backdrop of a war between England and France, religious prejudice, conflicts of personality, lies, and misunderstanding. It introduces the dominant figure of the time, Dom Augustin de Lestrange, abbot of La Valsainte in Switzerland, as well as two others of major importance including the first prior of the house, Dom Jean-Baptiste Desnoyers, and the last and only abbot, Dom Antoine Saulnier de Beauregard.

This volume contains translations or summaries of the most important panegyrics in praise of Saint Bernard that were preached during the reign of Louis XIV. Some of the preachers were and are regarded as the greatest orators ever to grace the French pulpit. All the translations are extensively annotated, and there are three introductory chapters providing a necessary background for appreciating the sermons. Sixteen preachers are represented, and, with one exception, none of the material has ever appeared in English. For those interested in the afterlife of Saint Bernard, as he was used, and sometimes abused, in the reign of the Sun King, this collection provides essential primary sources.

This is an annotated translation of the classic Description de l’abbaye de La Trappe, the most important eye-witness account of life at the abbey of La Trappe under Armand-Jean de Rancé. The work includes a map showing the physical layout of the abbey and detailed discussions of the monks’ daily life and practice. It was written by André Félibien des Avaux for Jeanne de Schomberg, duchess of Liancourt, in 1671, with a new and enlarged edition being published in 1689. That is the edition translated here, with copious notes to help the reader appreciate Félibien’s account.

In the theological skies of both the Greek and the Latin Church between the seventh and the fourteenth centuries usually know as the Middle Ages, a number of remarkable men appeared. They centered their lives in Christ and searched for an understanding of the faith which they shared and which their forebears had carefully explained over the first five centuries of Christianity. Yet in the process of trying to understand christian doctrine, the two great halves of Christendom grew apart. Differences in language and events led to differences of emphasis, teaching and practice, and sometimes to conflict. Written for readers with no background in theology or medieval history, Many Mansions brings to life this colorful and exciting period in the history of the Church. Understandings and misunderstandings which continue into the present day are carefully treated in easily understood terms. Illustrations taken from the periods and places under discussion provide visual reinforcement to the narrative.