David Penchansky – författare

Since the middle of the twentieth century, one of biblical scholarship's chief assumptions has been that ancient Israel evolved out of the polytheism of surrounding cultures into an ethical monotheism. However, this consensus has fallen apart in recent years. Scholars now know that early Israel was surrounded by a very polytheistic culture and that many Israelites thought of Yahweh as the chief God among many gods. Furthermore, archaeology has shown that Yahweh was worshiped along with other gods throughout the period after the exile, when many shrines were in honor of "Yahweh and his Asherah." David Penchansky's Twilight of the Gods is the first accessible book that shows a historical Israel where polytheism and monotheism existed simultaneously in great conflict. He provides a historical introduction, followed by close readings of key Old Testament passages, where he demonstrates how to interpret difficult biblical texts that depict other gods or claim Yahweh is the only God within this new understanding of Israelite religion.

In this book, David Penchansky examines the inconsistencies between Job's beliefs and his actions. Adapting the theories of neo-Marxist/postmodernist literary critics Fredric Jameson and Pierre Macherey, Penchansky traces ideological and theological conflicts in Israelite society.The Literary Currents in Biblical Interpretation series explores current trends within the discipline of biblical interpretation by dealing with the literary qualities of the Bible: the play of its language, the coherence of its final form, and the relationships between text and readers. Biblical interpreters are being challenged to take responsibility for the theological, social, and ethical implications of their readings. This series encourages original readings that breach the confines of traditional biblical criticism.

David Penchansky's What Rough Beast? is a study of six Old Testament stories. While many biblical theologies empasize reassuring images of God, Penchansky confronts those biblical passages where God is portrayed as irrational, malevolent, and even abusive, wrestling with the impact of these images on Christian faith. In dealing with these difficult passages, Penchansky contributes to a more authentic understanding of God.

Does God, in fact, always show love toward those who love him and faithfully serve him? Even apart from the fact that God punishes those who clearly deserve his wrath, and even apart from his hostility to Israel’s enemies, what do we do with the not insignificant number of passages in the Old Testament/Hebrew Bible where it could be said that he turns against his own people or members of that people, attacking them without cause, or at least with excessive violence?Professor James Crenshaw, perhaps more than any other single scholar of this generation, has led the way into discussion of this pivotal matter, and the essays included in this volume are based on or react to his seminal contributions to the topic.