One of the most prevalent challenges in contemporary Christianity is navigating the relationship between the individual and their faith community when the Christian enters spiritually challenging times: periods of aridity, misunderstanding, suffering, or darkness. This problem is amplified because of the growing angst that many feel with organized religion. When loyalty to the church gets tested during a personal faith crisis or honest intellectual query, many leave disenchanted, claiming a desire to be spiritual but not religious.Cries from the Wilderness: Reimagining Church Culture in an Age of Uncertainty explores the memoirs of three contemporary sojourners (Rachel Held Evans, David Gushee, and Macy Halford) asking: What postures were common in his or her journey that helped them navigate their spiritual wilderness? David Pocta then argues that a primary problem is that many faith communities rarely see themselves in the spiritual wilderness. The author’s contention is that spiritual communities are often ill-equipped to nurture the spiritual life of disoriented or questioning Christians. By acknowledging their own spiritual journey and drawing lessons from healthy wilderness postures they would be better positioned to transform and mature their community while creating a nurturing environment for individual sojourners.

One of the most prevalent challenges in contemporary Christianity is navigating the relationship between the individual and their faith community when the Christian enters spiritually challenging times: periods of aridity, misunderstanding, suffering, or darkness. This problem is amplified because of the growing angst that many feel with organized religion. When loyalty to the church gets tested during a personal faith crisis or honest intellectual query, many leave disenchanted, claiming a desire to be spiritual but not religious.Cries from the Wilderness: Reimagining Church Culture in an Age of Uncertainty explores the memoirs of three contemporary sojourners (Rachel Held Evans, David Gushee, and Macy Halford) asking: What postures were common in his or her journey that helped them navigate their spiritual wilderness? David Pocta then argues that a primary problem is that many faith communities rarely see themselves in the spiritual wilderness. The author’s contention is that spiritual communities are often ill-equipped to nurture the spiritual life of disoriented or questioning Christians. By acknowledging their own spiritual journey and drawing lessons from healthy wilderness postures they would be better positioned to transform and mature their community while creating a nurturing environment for individual sojourners.