David Shoemaker – författare

“The most thorough and understandable exposition of the underlying theories and the practical applications of the spiritual disciplines of Thelema currently available. A landmark work.” —Lon Milo DuQuette, author of The Magick of Aleister CrowleyThe system of spiritual attainment developed by Aleister Crowley is notoriously challenging in its scope. Living Thelema, adapted from the popular podcast of the same name, brings a welcome approachability to Crowley’s material, without diminishing the depth of the system. The author focuses on the practical and experiential aspects of the path of Thelema, allowing the reader to grasp the true transformative power of the system. Beginners and advanced practitioners alike will find much useful advice here, as Shoemaker brings his characteristic down-to-earth style to bear on topics such as ritual and meditation practices, sex magick, astral projection, psychotherapy for magicians, the Knowledge and Conversation of the Holy Guardian Angel, and that pinnacle of attainment known as the crossing of the Abyss. The author’s background as a practicing psychotherapist allows an entirely unique fusion of esoteric wisdom and cognitive science. “In this entertaining and (dare I say it?) lively book, David Shoemaker reminds us that Thelema is not just a philosophy or a study but a spiritual practice. From applied ‘how to’ advice to thought-provoking ‘how about’ posers, Dr. Shoemaker offers his personal take—informed by twenty years of walking the talk, along with his incisiveness as a professional therapist—on how to get the most out of the fundamental Thelemic practices of yoga and ritual, both inside and outside of the temple.” —Richard Kaczynski, author of Perdurabo: The Life of Aleister Crowley

Llewellyn s Complete Book of Ceremonial Magick features the greatest minds of magick assembled in one place, available as a limited-edition hardcover as well as a trade paperback edition. Compiled by two of the leading figures in the magick community, this new title in Llewellyn s Complete Book series includes more than 650 pages of insights into magical systems, techniques, grimoires, correspondences, and practices. These two outstanding editions of Llewellyn s Complete Book of Ceremonial Magick are must-haves for collectors and for magical practitioners with a variety of experience levels. Twelve extensive chapters each explore an aspect of the fascinating tapestry that is ceremonial magick, focusing on practical knowledge that can be put to use by ceremonial magicians from many different traditions or backgrounds. This comprehensive work is filled with practical historical perspectives as well as fresh insights, including working with Notariqon, Gematria, and Temurah in the Qabalah tradition; an in-depth analysis of historical grimoires and their registers of spirits; step-by-step instructions for six alchemical workings; example rituals of planetary magick for devotion and talismanic preparation; Enochian magick from John Dee to the Golden Dawn; a deeply personal description of the Abra-melin operation; an overview of Aleister Crowley s syncretic influence on working Golden Dawn magick using polytheist symbolism, with step-by-step instructions for several rituals; and a glimpse into the future of ceremonial magick.

A fitting tribute to the most popular and provocative professional wrestler of all time.Step into the ring as David Shoemaker wrestles with the legacy of the iconic Hulk Hogan. Why Hulk Hogan Matters traces the explosive heat and heel turns of how Hulk Hogan became a true cultural phenomenon.Whether you’re a lifelong Hulkamanic or fascinated by the Hulk’s truly unique, larger-than-life celebrity, Why Hulk Hogan Matters is the ultimate homage to a legend of the ring.David Shoemaker has been writing about wrestling since 2009. He is the host of the podcast The Masked Man Show With Kaz and the author of The Squared Circle: Life, Death, and Professional Wrestling.

David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pan-cultural emotional responsibility responses (sentiments) and their appropriateness conditions. The result is three distinct types of responsibility, each with its own set of required capacities: attributability, answerability, and accountability. Attributability is about the having and expressing of various traits of character, and it is the target of a range of aretaic sentiments and emotional practices organized around disdain and admiration. Answerability is about one''s capacity to govern one''s actions and attitudes by one''s evaluative judgments about the worth of various practical reasons, and it is the target of a range of sentiments and emotional practices organized around regret and pride. Accountability is about one''s ability to regard others, both evaluatively and emotionally, and it is the target of a range of sentiments and emotional practices organized around anger and gratitude. In Part One of the book, this tripartite theory is developed and defended. In Part Two of the book, the tripartite theory''s predictions about specific marginal cases are tested, once certain empirical details about the nature of those agents have been filled in and discussed.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes in moral philosophy and philosophy of action.This special volume in the series presents ten new papers marking the fiftieth anniversary of P. F. Strawson''s landmark essay, ''Freedom and Resentment''. Some of the papers offer critical interpretation of Strawson''s essay, some expand on his insights into the nature of interpersonal relationships, and some develop his overall themes in new and challenging directions.

David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pan-cultural emotional responsibility responses (sentiments) and their appropriateness conditions. The result is three distinct types of responsibility, each with its own set of required capacities: attributability, answerability, and accountability. Attributability is about the having and expressing of various traits of character, and it is the target of a range of aretaic sentiments and emotional practices organized around disdain and admiration. Answerability is about one''s capacity to govern one''s actions and attitudes by one''s evaluative judgments about the worth of various practical reasons, and it is the target of a range of sentiments and emotional practices organized around regret and pride. Accountability is about one''s ability to regard others, both evaluatively and emotionally, and it is the target of a range of sentiments and emotional practices organized around anger and gratitude. In Part One of the book, this tripartite theory is developed and defended. In Part Two of the book, the tripartite theory''s predictions about specific marginal cases are tested, once certain empirical details about the nature of those agents have been filled in and discussed.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent?· What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)?· What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimesunsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent?· What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)?· What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimesunsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent?· What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)?· What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimesunsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent?· What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)?· What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimesunsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent?· What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)?· What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimesunsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent?· What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)?· What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimesunsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Personal Identity in the Wild offers a groundbreaking new approach to theorizing about personal identity and its relation to our practical concerns. The standard "metaphysics-first" theorists start by figuring out what we are most fundamentally, urging that we are souls, persons, or animals. Their theories of identity involve showing how that fundamental core is preserved across time, eventually delivering a theory of reidentification, of ourselves and others. This theory finally grounds our identity-related practical concerns like responsibility, compensation, and prudential planning.In this book, the authors reverse that method by starting with a detailed examination of reidentification and its associated practical concerns, leaving metaphysics for later. And as it turns out, it is especially illuminating to start by investigating the non-human animals in the wild that reidentify each other all the time: some birds aggress less against seasonal neighbors; when eating, dwarf mongooses show greater vigilance when hearing some individuals but not others; American crows scold some humans but not others. The authors investigate what precisely is going on with animal reidentification, something that's always motivated by their practical interests in tracking their neighbors, pack leaders, reliable warners, kin, and general threateners.Drawing from cutting-edge work in cognitive and perception science, the authors show that these animals are simply tracking physical objects given their interest in specific attributes of those objects. We humans are doing the same thing: motivated by our concerns to track our kids, neighbors, friends, enemies, colleagues, and more, we open mental files^—^representations^—^of them that enable us to track them through all sorts of attributional changes. But physical objects as such give us no reasons to do anything (other than to avoid running into them). Any practical reasons we have with respect to our familiar person-associated concerns have their source in the attributes of those physical objects. The aim of the last half of the book is to investigate just what those reasons are, not just for our concerns regarding responsibility, compensation, and prudential planning, but also for our bioethical concerns about when life begins and ends and our fears of future pains and death.

David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pan-cultural emotional responsibility responses (sentiments) and their appropriateness conditions. The result is three distinct types of responsibility, each with its own set of required capacities: attributability, answerability, and accountability. Attributability is about the having and expressing of various traits of character, and it is the target of a range of aretaic sentiments and emotional practices organized around disdain and admiration. Answerability is about one's capacity to govern one's actions and attitudes by one's evaluative judgments about the worth of various practical reasons, and it is the target of a range of sentiments and emotional practices organized around regret and pride. Accountability is about one's ability to regard others, both evaluatively and emotionally, and it is the target of a range of sentiments and emotional practices organized around anger and gratitude. In Part One of the book, this tripartite theory is developed and defended. In Part Two of the book, the tripartite theory's predictions about specific marginal cases are tested, once certain empirical details about the nature of those agents have been filled in and discussed.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes in moral philosophy and philosophy of action. This special volume in the series presents ten new papers marking the fiftieth anniversary of P. F. Strawson's landmark essay, 'Freedom and Resentment'. Some of the papers offer critical interpretation of Strawson's essay, some expand on his insights into the nature of interpersonal relationships, and some develop his overall themes in new and challenging directions.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes in moral philosophy and philosophy of action. This special volume in the series presents ten new papers marking the fiftieth anniversary of P. F. Strawson's landmark essay, 'Freedom and Resentment'. Some of the papers offer critical interpretation of Strawson's essay, some expand on his insights into the nature of interpersonal relationships, and some develop his overall themes in new and challenging directions.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pan-cultural emotional responsibility responses (sentiments) and their appropriateness conditions. The result is three distinct types of responsibility, each with its own set of required capacities: attributability, answerability, and accountability. Attributability is about the having and expressing of various traits of character, and it is the target of a range of aretaic sentiments and emotional practices organized around disdain and admiration. Answerability is about one's capacity to govern one's actions and attitudes by one's evaluative judgments about the worth of various practical reasons, and it is the target of a range of sentiments and emotional practices organized around regret and pride. Accountability is about one's ability to regard others, both evaluatively and emotionally, and it is the target of a range of sentiments and emotional practices organized around anger and gratitude. In Part One of the book, this tripartite theory is developed and defended. In Part Two of the book, the tripartite theory's predictions about specific marginal cases are tested, once certain empirical details about the nature of those agents have been filled in and discussed.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as:· What does it mean to be an agent? · What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? · What is the relation between responsibility and the metaphysical issues of determinism and free will?· What do various psychological disorders tell us about agency and responsibility?· How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility?· What do the results from neuroscience imply (if anything) for our questions about agency and responsibility?OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.Volume 8 focuses on non-ideal agency and responsibility.