David Swartz – författare

Pierre Bourdieu is a prominent social theorist and researcher in contemporary sociology. In this critical examination of his oeuvre David Swartz focuses on a central theme in Bourdieu's work - the complex relationship between culture and power, and explains that sociology for Bourdieu is a mode of political intervention. Swartz clarifies Bourdieu's difficult concepts, noting where they have been misinterpreted by critics, and where they have fallen short in resolving important analytical issues. The book also shows how Bourdieu has synthesized his theory of practices and symbolic power from Durkheim, Marx, and Weber, and how his work was influenced by Sartre, Levi-Strauss, and Althusser.

Power is the central organizing principle of all social life, from culture and education to stratification and taste. And there is no more prominent name in the analysis of power than that of noted sociologist Pierre Bourdieu. Throughout his career, Bourdieu challenged the commonly held view that symbolic power - the power to dominate - is solely symbolic. He emphasized that symbolic power helps create and maintain social hierarchies, which form the very bedrock of political life. By the time of his death in 2002, Bourdieu had become a leading public intellectual, and his argument about the more subtle and influential ways that cultural resources and symbolic categories prevail in power arrangements and practices had gained broad recognition. In "Symbolic Power, Politics, and Intellectuals", David L. Swartz delves deeply into Bourdieu's work to show how central - but often overlooked - power and politics are to an understanding of sociology.Arguing that power and politics also stand at the core of Bourdieu's sociology, Swartz illuminates Bourdieu's political project for the social sciences, as well as Bourdieu's own political activism, explaining how sociology is not just science but also a crucial form of political engagement.

Power is the central organizing principle of all social life, from culture and education to stratification and taste. And there is no more prominent name in the analysis of power than that of noted sociologist Pierre Bourdieu. Throughout his career, Bourdieu challenged the commonly held view that symbolic power - the power to dominate - is solely symbolic. He emphasized that symbolic power helps create and maintain social hierarchies, which form the very bedrock of political life. By the time of his death in 2002, Bourdieu had become a leading public intellectual, and his argument about the more subtle and influential ways that cultural resources and symbolic categories prevail in power arrangements and practices had gained broad recognition. In "Symbolic Power, Politics, and Intellectuals", David L. Swartz delves deeply into Bourdieu's work to show how central - but often overlooked - power and politics are to an understanding of sociology.Arguing that power and politics also stand at the core of Bourdieu's sociology, Swartz illuminates Bourdieu's political project for the social sciences, as well as Bourdieu's own political activism, explaining how sociology is not just science but also a crucial form of political engagement.

The Prodigal Son is a trilogy of dramas, ambitious as Sophocles'', each of its own the first since Milton''s "Samson" to attempt the scale and evocative power of ancient myth.

The Prodigal Son, the first, restates the Biblical parable in starkly contemporary fashion-the prodigal, having dissipated seven years, now diseased and the lone attendant in a house of prostitution, attempts passage into his father''s heart through a substitute, Komos, who possesses the youth and beauty he has squandered.

"Esther", the second, enacts the Old Testament story with a geriatric Ahasuerus, King of Persia, and an Esther, Queen, heavy with child by Haman, the very soul who has condemned her race to death.

"Gethsemane", the third, captures the agony in the Garden, an all too cynical eleven disciples, and a Judas, the Twelfth, whose betrayal of his Master is couched in peculiar regret. The Guard in Command-"These friends of yours are hardly bold./Strange as it might be/I''d trade your Judas for the pack of them./Woman that he was/he had the strength to betray you."