David Thunder – författare

The Polycentric Republic presents a compelling and innovative critique of modern social contract theory. It reveals how the social contract theory systematically neglects the interests and prerogatives of non-State associations and legitimates an imposing sovereign State that jeopardizes the freedom and integrity of communities and associations under its rule.

Drawing on neo-Aristotelian virtue ethics, institutional theory, and political history, the author invites us to reimagine civil order in a way that is more friendly to the diverse interests and prerogatives of non-State communities and organizations, from churches, schools, and universities to farming co-ops, businesses, villages, and towns. Building on MacIntyre’s diagnosis of the moral and institutional failures of the modern State, this book offers a historically informed and institutionally rigorous critique of the pathologies of sovereign power. In addition, it proposes a novel reinterpretation of federalism as a complex, emergent order created through bottom-up, inter-group cooperation constrained by the rule of law but consistent with a wide variety of independent communities and ways of life.

The Polycentric Republic is essential reading for anyone interested in rethinking State-centric approaches to governance and civil order and exploring the merits of non-Statist, pluralist approaches, be they citizens, policymakers, or students of political science, political philosophy, law, or political economy.

The Polycentric Republic presents a compelling and innovative critique of modern social contract theory. It reveals how the social contract theory systematically neglects the interests and prerogatives of non-State associations and legitimates an imposing sovereign State that jeopardizes the freedom and integrity of communities and associations under its rule.

Drawing on neo-Aristotelian virtue ethics, institutional theory, and political history, the author invites us to reimagine civil order in a way that is more friendly to the diverse interests and prerogatives of non-State communities and organizations, from churches, schools, and universities to farming co-ops, businesses, villages, and towns. Building on MacIntyre’s diagnosis of the moral and institutional failures of the modern State, this book offers a historically informed and institutionally rigorous critique of the pathologies of sovereign power. In addition, it proposes a novel reinterpretation of federalism as a complex, emergent order created through bottom-up, inter-group cooperation constrained by the rule of law but consistent with a wide variety of independent communities and ways of life.

The Polycentric Republic is essential reading for anyone interested in rethinking State-centric approaches to governance and civil order and exploring the merits of non-Statist, pluralist approaches, be they citizens, policymakers, or students of political science, political philosophy, law, or political economy.

This collection of essays offers thoughtful discussions of major challenges confronting the theory and practice of citizenship in a globalized, socially fragmented, and multicultural world. The traditional concept of citizenship as a shared ethnic, religious, and/or cultural identity has limited relevance in a multicultural world, and even the connection between citizenship and national belonging has been put in jeopardy by increasing levels of international migration and mobility, not to mention the pervasive influence of a global economy and mass media, whose symbols and values cut across national boundaries. Issues addressed include the ethical and practical value of patriotism in a globalized world, the standing of conscience claims in a morally diverse society, the problem of citizen complicity in national and global injustice, and the prospects for a principled acceptance by practising Muslims of a liberal constitutional order. In spite of the impressive diversity of philosophical traditions represented in this collection, including liberalism, pragmatism, Confucianism, Platonism, Thomism, and Islam, all of the volume’s contributors would agree that the crisis of modern citizenship is a crisis of the ethical values that give shape, form, and meaning to modern social life. This is one of the few edited volumes of its kind to combine penetrating ethical discussion with an impressive breadth of philosophical traditions and approaches.

Chapters “What is the use of an Ethical Theory of Citizenship?” and “An Ethical Defense of Citizenship” are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.