David Toscana – författare

Ignacio Matus is a public school history teacher in Monterrey, Mexico, who gets fired because of his patriotic rantings about Mexico's repeated humiliations by the United States. Not only did Mexico's northern neighbor steal a large swath of the country in the Mexican-American War, but according to Matus it also denied him Olympic glory. Excluded from the 1924 Olympics, Matus ran his own parallel marathon and beat the time of the American who officially won the bronze medal. After spending decades attempting to vindicate his supposed triumph and claim the medal, Matus seeks an even bigger vindication—he will reconquer Texas for Mexico! Recruiting an army of "los iluminados," the enlightened ones, Matus sets off on a quest as worthy of Don Quixote as it is doomed. David Toscana is one of Latin America's leading contemporary writers, and his books have won several prestigious awards, including the Casa de las Américas Prize for The Enlightened Army. The novel's treatment of the troubled relations between Mexico and the United States makes it highly topical at a time when immigration and border walls capture headlines, while its lyrical writing and humorous take on the absurdities of everyday life offer timeless pleasures.

Después de la destrucción, ¿qué queda para volver a empezar?, se pregunta el escritor mexicano David Toscana en La ciudad que el diablo se llevó, una novela coral que hace de la imaginación un proceso de supervivencia en un país devastado por la Segunda Guerra Mundial, donde el futuro parece que no llega nunca. Feliks, Kazimierz, Eugeniusz y Ludwick conviven con las heridas de una ciudad que no acaba de resucitar y recorren las ruinas de Varsovia como si recorrieran sus propias vidas despedazadas por la guerra: entre paseos que se adentran en los escombros, borracheras que miran al abismo, libros perdidos y reescritos interminablemente o cementerios donde germinan historias de vivos y muertos. Junto a ellos, Olga, Marianka, las hermanas Kasia y Gosia, un barbero, un escritor y un grupo de presos comprenden que sobrevivir significa reconstruir partiendo de las ruinas y que el sentido de la existencia está en la belleza, donde sea que haya que buscarla.