Deepra Dandekar - Böcker

The 19th century was a pioneering age for vernacular texts in India. Vernacular writings became popular for making the 'first' interventions of their kind, written by Indians for Indians, and establishing new genres such as the novel. The Subhedar's Son, an award-winning Marathi novel, was written in 1895 and published by the Bombay Tract and Book Society. The novel comprises overlapping personal and political trajectories.The author, The Rev. Dinkar Shankar Sawarkar, inscribed multiple viewpoints into his narrative, including that of his own father, the Shankar Nana (1819-1884), a Brahmin who was one of the early converts of the Church Missionary Society in Western India and served the CMS and the Anglican Church in various capacities for many years. Apart from Shankar Nana's conversion-story, Sawarkar provides readers with a blueprint of what a Brahminical journey towards Christian conversion encompassed, while describing his personal background of having lived a Christian life as a product of both Brahminism and Christianity. He in effect attempts to deconstruct Brahmanism through Christianity and as a Christian he claims Brahmin roots, with the aim of combatting the stigma of Christian conversion. Contextualized by the history of Maharashtra's early missions and the specificities of individual conversions, the novel allows modern researchers to appreciate the particularity of regional and vernacular Indian Christianity. This culturally-specific Christianity spurred the production of Christian vernacular print culture, associating 'being Marathi' with broader and more universal frameworks of Christianity. But this new genre also produced nativist forms of Christian devotion and piety. Deepra Dandekar introduces this annotated translation of The Subhedar's Son, with: an examination of the Church Missionary Society's socio- political context; a biography of Shankar Nana gleaned from archival sources; a brief summary of Sawarkar's biography; and an analysis of the multiple political opinions framing the book. An appendix contains a transcription of Shankar Nana's Christian witness.

This book is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. Though Padmanji was well-known, and a very influential figure among Christian converts, his contributions have received inadequate attention from the perspective of ‘social reform’ — an intellectual domain dominated by offshoots of the Brahmo Samaj movement, like the Prarthana Samaj in Bombay. This book constitutes an in-depth analysis of Padmanji’s relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji’s integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism. Drawing on a variety of primary and secondary sources, this unique book will be of great interest for area studies scholars (especially Maharashtra), and to researchers of modern India, engaged with the history of colonialism and missions, religion, global Christianity, South Asian intellectual history, and literature.

This book is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. Though Padmanji was well-known, and a very influential figure among Christian converts, his contributions have received inadequate attention from the perspective of ‘social reform’ — an intellectual domain dominated by offshoots of the Brahmo Samaj movement, like the Prarthana Samaj in Bombay. This book constitutes an in-depth analysis of Padmanji’s relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji’s integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism. Drawing on a variety of primary and secondary sources, this unique book will be of great interest for area studies scholars (especially Maharashtra), and to researchers of modern India, engaged with the history of colonialism and missions, religion, global Christianity, South Asian intellectual history, and literature.

By foregrounding the voices and experiences of scholars from the Global South who have migrated to institutions in the Global North, this volume theorizes the "third space" as a unique, rich, and generative position in the Western academy.Global South Scholars in the Western Academy engages a range of critical methodologies to explore the challenges that Global South scholars have faced in establishing themselves in academic settings in the Global North. The text identifies the unique position that scholars have come to adopt "in-between" North and South and theorizes this positionality as a "third space", which is carved out by academics negotiating personal, professional, and cultural belonging. This liminal subject position, enriched by experiences of migration, racialization, poverty, and difference, is shown to drive knowledge-production and justice-orientated approaches in the academy.This book provides a new and overdue perspective on the experiences and contributions of Global South scholars in the academy. It will be of interest to academics, researchers, and scholars with an interest in critical theory, indigenous and multicultural education, the sociology of education, and higher education.

By foregrounding the voices and experiences of scholars from the Global South who have migrated to institutions in the Global North, this volume theorizes the "third space" as a unique, rich, and generative position in the Western academy.Global South Scholars in the Western Academy engages a range of critical methodologies to explore the challenges that Global South scholars have faced in establishing themselves in academic settings in the Global North. The text identifies the unique position that scholars have come to adopt "in-between" North and South and theorizes this positionality as a "third space", which is carved out by academics negotiating personal, professional, and cultural belonging. This liminal subject position, enriched by experiences of migration, racialization, poverty, and difference, is shown to drive knowledge-production and justice-orientated approaches in the academy.This book provides a new and overdue perspective on the experiences and contributions of Global South scholars in the academy. It will be of interest to academics, researchers, and scholars with an interest in critical theory, indigenous and multicultural education, the sociology of education, and higher education.

This book looks at the study of ideas, practices and institutions in South Asian Islam, commonly identified as ‘Sufism’, and how they relate to politics in South Asia. While the importance of Sufism for the lives of South Asian Muslims has been repeatedly asserted, the specific role played by Sufism in contestations over social and political belonging in South Asia has not yet been fully analysed.Looking at examples from five countries in South Asia (India, Pakistan, Bangladesh, Sri Lanka, and Afghanistan), the book begins with a detailed introduction to political concerns over ‘belonging’ in relation to questions concerning Sufism and Islam in South Asia. This is followed with sections on Producing and Identifying Sufism; Everyday and Public Forms of Belonging; Sufi Belonging, Local and National; and Intellectual History and Narratives of Belonging. Bringing together scholars from diverse disciplines, the book explores the connection of Islam, Sufism and the Politics of Belonging in South Asia. It is an important contribution to South Asian Studies, Islamic Studies and South Asian Religion.

This book looks at the study of ideas, practices and institutions in South Asian Islam, commonly identified as ‘Sufism’, and how they relate to politics in South Asia. While the importance of Sufism for the lives of South Asian Muslims has been repeatedly asserted, the specific role played by Sufism in contestations over social and political belonging in South Asia has not yet been fully analysed.Looking at examples from five countries in South Asia (India, Pakistan, Bangladesh, Sri Lanka, and Afghanistan), the book begins with a detailed introduction to political concerns over ‘belonging’ in relation to questions concerning Sufism and Islam in South Asia. This is followed with sections on Producing and Identifying Sufism; Everyday and Public Forms of Belonging; Sufi Belonging, Local and National; and Intellectual History and Narratives of Belonging. Bringing together scholars from diverse disciplines, the book explores the connection of Islam, Sufism and the Politics of Belonging in South Asia. It is an important contribution to South Asian Studies, Islamic Studies and South Asian Religion.