"Anti-Semitism revisited in a wholly original way" Philippe Sands"Rippling with ideas on every page" Jewish Chronicle"Tackles the issue [of anti-semitism] from the perspective of a country where its manifestations have been more vicious and deadly" Financial TimesRabbi Delphine Horvilleur analyses the phenomenon of anti-semitism as it is viewed by those who endure it and who, through narration and literature, succeed in overcoming it. Jewish texts are replete with treatments of anti-semitism, of this endlessly paradoxical hatred, and of the ways in which Jews are perceived by others. But here, the focus is inverted: Anti-Semitism Revisited explores the hatred of Jews as seen through the lens of the sacred texts, rabbinical tradition and Jewish lore. Delphine Horvilleur gives a voice to those who are too often deprived of one, examining resilience in the face of adversity and the legacy of an ancient hatred that is often misunderstood. An engaging, hopeful and very original examination of anti-semitism: what it means, where it comes from, what are the ancient myths and tropes that are weaponised against Jewish people, and how do we take them apart.Translated from the French by David Bellos

Does modernity trample on tradition, or can it in fact be a vehicle for the sacred?How can one determine whether an interpretation is legitimate, anachronistic or corrupted?Does sexual obsession have a textual origin, and is it woman''s destiny to be veiled?In Eve''s Attire confronts these questions and more to suggest another interpretation of religious traditions surrounding the female body and the erotic.As current fundamentalist religious discourse expresses a growing fixation on modesty, women are increasingly reduced to those parts of their bodies that arouse desire, effectively "genitalised" until the totality of their bodies becomes taboo. In resistance to such interpretations of religious text, which see even a woman''s voice as an erotic organ to be silenced, Rabbi Delphine Horvilleur looks not only at religious texts themselves, but also at their interpreters, as she unpicks readings that make the woman a temptress, and modesty the instrument of her oppression. She shows us how nakedness, as expressed by Adam, Eve or Noah, refers to a culture of desire and not a wish to suppress it and explores how the veil was originally intended: not to reject, but to approach the other.Through her analysis of the meaning of modesty and nudity in Judaism, Delphine Horvilleur explores the societal and religious obsession with the female body and its representation and asks questions about how we can engage more critically with interpretations of sacred texts.Translated from the French by Ruth Diver

Le rabbin et le psychanalyste – deux professions qui pour beaucoup représentent une promesse de révélation du sens. C’est par exemple la démarche très caricaturale du patient qui souhaite à tout prix que son psychanalyste interprète son rêve et lui en révèle sa signification sans ambiguïté, mettant fin à toute équivoque possible. Celui qui écoute, qui lit, serait donc détenteur d’une lecture «?vraie?», d’un sens authentique, signant la fin de la possibilité de toute autre lecture. Delphine Horvilleur explique ici combien cette théorie de l’interprétation comme théorie du signe serait en réalité gage de la mort de l’interprétation, en l’enfermant dans une fidélité stérile et sourde.

Le rabbin et le psychanalyste – deux professions qui pour beaucoup représentent une promesse de révélation du sens. C’est par exemple la démarche très caricaturale du patient qui souhaite à tout prix que son psychanalyste interprète son rêve et lui en révèle sa signification sans ambiguïté, mettant fin à toute équivoque possible. Celui qui écoute, qui lit, serait donc détenteur d’une lecture «?vraie?», d’un sens authentique, signant la fin de la possibilité de toute autre lecture. Delphine Horvilleur explique ici combien cette théorie de l’interprétation comme théorie du signe serait en réalité gage de la mort de l’interprétation, en l’enfermant dans une fidélité stérile et sourde.

"Anti-Semitism revisited in a wholly original way" Philippe Sands"Rippling with ideas on every page" Jewish Chronicle"Tackles the issue [of anti-semitism] from the perspective of a country where its manifestations have been more vicious and deadly" Financial TimesRabbi Delphine Horvilleur analyses the phenomenon of anti-semitism as it is viewed by those who endure it and who, through narration and literature, succeed in overcoming it. Jewish texts are replete with treatments of anti-semitism, of this endlessly paradoxical hatred, and of the ways in which Jews are perceived by others. But here, the focus is inverted: Anti-Semitism Revisited explores the hatred of Jews as seen through the lens of the sacred texts, rabbinical tradition and Jewish lore. Delphine Horvilleur gives a voice to those who are too often deprived of one, examining resilience in the face of adversity and the legacy of an ancient hatred that is often misunderstood. An engaging, hopeful and very original examination of anti-semitism: what it means, where it comes from, what are the ancient myths and tropes that are weaponised against Jewish people, and how do we take them apart.Translated from the French by David Bellos

Does modernity trample on tradition, or can it in fact be a vehicle for the sacred?How can one determine whether an interpretation is legitimate, anachronistic or corrupted?Does sexual obsession have a textual origin, and is it woman''s destiny to be veiled?In Eve''s Attire confronts these questions and more to suggest another interpretation of religious traditions surrounding the female body and the erotic.As current fundamentalist religious discourse expresses a growing fixation on modesty, women are increasingly reduced to those parts of their bodies that arouse desire, effectively "genitalised" until the totality of their bodies becomes taboo. In resistance to such interpretations of religious text, which see even a woman''s voice as an erotic organ to be silenced, Rabbi Delphine Horvilleur looks not only at religious texts themselves, but also at their interpreters, as she unpicks readings that make the woman a temptress, and modesty the instrument of her oppression. She shows us how nakedness, as expressed by Adam, Eve or Noah, refers to a culture of desire and not a wish to suppress it and explores how the veil was originally intended: not to reject, but to approach the other.Through her analysis of the meaning of modesty and nudity in Judaism, Delphine Horvilleur explores the societal and religious obsession with the female body and its representation and asks questions about how we can engage more critically with interpretations of sacred texts.Translated from the French by Ruth Diver

Le rabbin et le psychanalyste – deux professions qui pour beaucoup représentent une promesse de révélation du sens. C’est par exemple la démarche très caricaturale du patient qui souhaite à tout prix que son psychanalyste interprète son rêve et lui en révèle sa signification sans ambiguïté, mettant fin à toute équivoque possible. Celui qui écoute, qui lit, serait donc détenteur d’une lecture «?vraie?», d’un sens authentique, signant la fin de la possibilité de toute autre lecture. Delphine Horvilleur explique ici combien cette théorie de l’interprétation comme théorie du signe serait en réalité gage de la mort de l’interprétation, en l’enfermant dans une fidélité stérile et sourde.

Le rabbin et le psychanalyste – deux professions qui pour beaucoup représentent une promesse de révélation du sens. C’est par exemple la démarche très caricaturale du patient qui souhaite à tout prix que son psychanalyste interprète son rêve et lui en révèle sa signification sans ambiguïté, mettant fin à toute équivoque possible. Celui qui écoute, qui lit, serait donc détenteur d’une lecture «?vraie?», d’un sens authentique, signant la fin de la possibilité de toute autre lecture. Delphine Horvilleur explique ici combien cette théorie de l’interprétation comme théorie du signe serait en réalité gage de la mort de l’interprétation, en l’enfermant dans une fidélité stérile et sourde.