Denys Pringle – författare

A new edition of the classic text on Crusader castles and their relation to the military architecture of the West, written by T. E. Lawrence (of Arabia) while still an undergraduate at Oxford in 1910. At the end of the nineteenth century, it was generally assumed that these castles were the prototype for the massive buildings erected in Northern France and England in the twelfth and thirteenth centuries. Lawrence opposed this view: unlike most earlier writers on the subject, he was already familiar with castles in England, Wales, France and Syria as a result of a series of expeditions made on bicycle or foot, culminating in 1909 in a three-and-a-half month walking tour of the Levant. Although his thesis was to guarantee him a first-class degree in Modern History, its impact on scholarship was slower to take effect. The typescript remained virtually unknown until 1936, a year after the author's death, when it appeared in a limited edition of the Golden Cockerel Press.Crusader Castles is now offered to a wider readership. The original text is reproduced without alteration; but a selection of the pencilled notes which Lawrence added to the typescript, in preparation for a revision that was never made, are included as footnotes, together with additional editorial notes and bibliographical details. Lawrence's work is also assessed in the light of seventy-five years of subsequent research, in an introduction prepared by Denys Pringle.

This is the first of a series of three volumes which are intended to present a complete corpus of all the church buildings in use in the crusader kingdom of Jerusalem between the capture of Jerusalem by the First Crusade in 1099 and the loss of Acre in 1291. Volume II completes the general topographical coverage begun in Volume I, while Volume III will deal specifically with Jerusalem, Acre and Tyre. When complete the Corpus will contain a topographical listing of all the 400 or more church buildings of the Kingdom and individual descriptions and discussion of them in terms of their identification, building history and architecture. A feature of the Corpus is the standardized format in which the evidence is presented; this also extends to the plans and elevations which are drawn to a uniform style and scale. The Corpus will therefore be an indispensable work of reference for all those concerned with the history and architecture of the Latin east.

This book contains a descriptive gazetteer of all the secular buildings (including industrial sites) known by their surviving remains to have existed within the Crusader Kingdom of Jerusalem. The site descriptions take the form of brief notes with full bibliographical references and location maps, accompanied in most cases by photographs and drawings. The gazetteer is preceded by an introduction which analyses the range of building types to be found in the Crusader Kingdom and is followed by a supplementary gazetteer listing other sites as 'possibles', 'rejects' or 'don't knows'. This gazetteer has been compiled under the auspices of the British School of Archaeology in Jerusalem and is published as a companion volume to Dr Pringle's three-volume work The Churches of the Crusader Kingdom of Jerusalem.

This is the second of a series of four volumes that are intended to present a complete corpus of all the church buildings, of both the western and the oriental rites, rebuilt or simply in use in the Crusader Kingdom of Jerusalem between the capture of Jerusalem for the First Crusade in 1099 and the loss of Acre in 1291. This volume completes the general topographical coverage begun in volume I, and will be followed by a third volume dealing specifically with the major cities of Jerusalem, Acre and Tyre (which are excluded from the preceding volumes). The project, of which this series represents the final, definitive publication, has been sponsored by the British School of Archaeology in Jerusalem. On completion the corpus will contain a topographical listing of all the 400 or more church buildings of the Kingdom that are attested by documentary or surviving archaeological evidence, and individual descriptions and discussion of them in terms of their identification, building history and architecture. Some of the buildings have been published before, but many others are published here for the first time.

This is the third in a series of four volumes that are intended to present a complete Corpus of all the church buildings, of both the Western and the Oriental rites, built, rebuilt or simply in use in the Crusader Kingdom of Jerusalem between the capture of Jerusalem by the First Crusade in 1099 and the loss of Acre in 1291. This volume deals exclusively with Jerusalem, the capital of the Kingdom from 1099 to 1187, leaving the churches of Acre and Tyre to be covered in the fourth and final volume. The Corpus will be an indispensable work of reference to all those concerned with the medieval topography and archaeology of the Holy Land, with the history of the church in the Crusader Kingdom of Jerusalem, with medieval pilgrimage to the Holy Places, and with the art and architecture of the Latin East.

This is the second of a series of four volumes that are intended to present a complete corpus of all the church buildings, of both the western and the oriental rites, rebuilt or simply in use in the Crusader Kingdom of Jerusalem between the capture of Jerusalem for the First Crusade in 1099 and the loss of Acre in 1291. This volume completes the general topographical coverage begun in volume I, and will be followed by a third volume dealing specifically with the major cities of Jerusalem, Acre and Tyre (which are excluded from the preceding volumes). The project, of which this series represents the final, definitive publication, has been sponsored by the British School of Archaeology in Jerusalem. On completion the corpus will contain a topographical listing of all the 400 or more church buildings of the Kingdom that are attested by documentary or surviving archaeological evidence, and individual descriptions and discussion of them in terms of their identification, building history and architecture. Some of the buildings have been published before, but many others are published here for the first time.

This is the fourth and final volume in a series which presents a complete corpus of all the church buildings that were built, rebuilt or simply in use in the Crusader Kingdom of Jerusalem between the capture of Jerusalem by the First Crusade in 1099 and the loss of Acre in 1291. This volume deals with the major coastal cities of Acre and Tyre, which were both in Frankish hands for almost two centuries, and also contains addenda and corrigenda to volumes 1-3. It describes and discusses some 120 churches and chapels that are attested by documentary or surviving evidence, accompanied where possible by plans, elevation drawings and photographs. This is an indispensable work of reference to all those concerned with the medieval archaeology of the Holy Land, the history of the Church in the Crusader Kingdom of Jerusalem and the art and architecture of the Latin East.

This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.

These studies examine the physical remains of Frankish settlement in Palestine in the 12th and 13th centuries. In recent years the view that Frankish settlement was largely confined to the fortified urban centres and castles, with few westerners venturing into the open countryside, has come to be challenged in the light of new archaeological evidence and re-examination of the sources. The present studies contribute to an understanding of the nature of Frankish settlement by illustrating aspects of the relationship between fortification and settlement: in particular, the role of castles and towers in promoting settlement and providing both security and domestic accommodation; the relationship between castles, towers and other semi-fortified rural structures; the physical planning of the new towns established by the canons of the Holy Sepulchre; the measures undertaken to defend urban settlements; and the contribution that town walls and castles made to the security of the kingdom.

This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.

These studies examine the physical remains of Frankish settlement in Palestine in the 12th and 13th centuries. In recent years the view that Frankish settlement was largely confined to the fortified urban centres and castles, with few westerners venturing into the open countryside, has come to be challenged in the light of new archaeological evidence and re-examination of the sources. The present studies contribute to an understanding of the nature of Frankish settlement by illustrating aspects of the relationship between fortification and settlement: in particular, the role of castles and towers in promoting settlement and providing both security and domestic accommodation; the relationship between castles, towers and other semi-fortified rural structures; the physical planning of the new towns established by the canons of the Holy Sepulchre; the measures undertaken to defend urban settlements; and the contribution that town walls and castles made to the security of the kingdom.

First published in 1997, this collection includes papers on Crusader-era architecture in Palestine with a focus on ‘Atlit, the castle of ‘Ajlun and on the Citadel of Jerusalem, both the papers and sites of which have previously been difficult to access. The volume is presented partly to repair the very real deficit in the literature on Crusader architecture and partly as a fitting memorial to the author, who died in 1992. ‘Atlit in particular held a special significance for C.N. Johns, being the site of his first major project as a field archaeologist. His Guide to ‘Atlit, a masterly summary of his findings, remains the most complete and comprehensive account of the castle and its suburb.The studies collected here pay tribute to their author’s enduring contribution to the medieval archaeology of the Near East. The first part of the book deals with the ‘Pilgrim’s Castle’, the great Templar fortress and town at ’Atlit. The significance of Johns’ excavations at this site has been relatively neglected, because it remains in a military area, inaccessible to visitors, and because almost the entire stock of his major publication was lost in 1947. This ‘Guide to ’Atlit’, a synthesis of historical, archaeological and architectural research on the monument, is reprinted here together with all the interim reports relating to the medieval period. Also included are Johns’ studies on the Citadel of Jerusalem, the ‘Tower of David’, and on the Islamic castle of ‘Ajlun. Together, they represent a fundamental contribution to the study of the period of the Crusades and to the military architecture of the Middle Ages. The notes by Denys Pringle bring the accounts up to date in the light of recent research.

First published in 1997, this collection includes papers on Crusader-era architecture in Palestine with a focus on ‘Atlit, the castle of ‘Ajlun and on the Citadel of Jerusalem, both the papers and sites of which have previously been difficult to access. The volume is presented partly to repair the very real deficit in the literature on Crusader architecture and partly as a fitting memorial to the author, who died in 1992. ‘Atlit in particular held a special significance for C.N. Johns, being the site of his first major project as a field archaeologist. His Guide to ‘Atlit, a masterly summary of his findings, remains the most complete and comprehensive account of the castle and its suburb.The studies collected here pay tribute to their author’s enduring contribution to the medieval archaeology of the Near East. The first part of the book deals with the ‘Pilgrim’s Castle’, the great Templar fortress and town at ’Atlit. The significance of Johns’ excavations at this site has been relatively neglected, because it remains in a military area, inaccessible to visitors, and because almost the entire stock of his major publication was lost in 1947. This ‘Guide to ’Atlit’, a synthesis of historical, archaeological and architectural research on the monument, is reprinted here together with all the interim reports relating to the medieval period. Also included are Johns’ studies on the Citadel of Jerusalem, the ‘Tower of David’, and on the Islamic castle of ‘Ajlun. Together, they represent a fundamental contribution to the study of the period of the Crusades and to the military architecture of the Middle Ages. The notes by Denys Pringle bring the accounts up to date in the light of recent research.

The sixteen studies brought together in this book (the second collection of Denys Pringle's articles) are the product of the many years that the author has spent investigating the material evidence for Latin settlement in Syria and Palestine in the twelfth and thirteenth centuries. Focusing on the building remains of churches and castles - and their relationship to the landscape - the themes that it explores include: the influence that such factors as existing local architectural traditions and the need to accommodate visiting pilgrims may have had on the design of Latin churches and religious houses; the architecture of the Cistercian houses in the kingdom of Jerusalem; the insights that the geographical distribution of church buildings gives into the extent of Christian settlement in the 12th and 13th centuries; the development and geographical extent of estates and lordships, including the lordship of Mirabel; the functions of castles in peace and war and the perception of their role by contemporaries; the design and purpose of castle chapels and the role of their chaplains; the evidence for Armenian inhabitants in the castle of Sahyun; and the identification of the spring of the Cresson that features in accounts of the military campaigns of 1187.

This volume brings together 22 of the papers presented at a conference held in Esztergom, Hungary, in May 2018 to coincide with the 800th anniversary of the crusade of King Andrew II of Hungary to the Holy Land in 1217–18. The theme, Bridge of Civilizations, was chosen to highlight aspects of the links and contrasts between Europe and the areas around the eastern Mediterranean that were visited and occupied by western crusaders and settlers in the twelfth and thirteenth centuries, giving special attention to the evidence provided by archaeology and material culture, as well as historical sources.The results of the joint Syrian-Hungarian Archaeological Mission (SHAM) to the Hospitaller castle of Margat (al-Marqab) highlighted in this volume include an up-to-date overview of the structural development of the site from 1187 to 1285, as well as particular studies of the wall paintings, cooking installations and pottery. SHAM’s recent rescue work at Crac des Chevaliers also provides the basis for studies of the water-management system and medieval burials revealed in its courtyard, while other papers examine the masonry marks and surviving evidence of medieval trebuchet damage at both castles. Other papers focus on the medieval castles of Karak (Jordan) and Jubayl (Lebanon), the medieval buildings of Latakia (Syria), the impact of the Crusades on buildings in Cairo, historic bridges in Lebanon, the medieval chapels of Yanouh-Mghayreh and Edde-Jbeil (Lebanon), piscinas in Crusader churches in the East, the images of donors found in medieval Lebanese churches, and the activity of late thirteenth-century Western metal-workers in Cyprus.Papers focusing more particularly on historical sources include a new edition of a late eleventh- to twelfth-century pilgrimage itinerary from Hungary to the Holy Land, a discussion of two minor military orders in Hungary, and the portrayal of Sultan al-Kāmil in a contemporary western account of the Fifth Crusade.

Ramla presents a comprehensive overview of the history, archaeology and architecture of the city of Ramla from the time of its foundation as the capital of Umayyad Palestine around 715 until the end of Ottoman rule in 1917. It begins with a historical outline covering in turn the early Islamic (Robert Hoyland), Crusader (Peter Edbury), Ayyubid-Mamluk (Donald S. Richards) and Ottoman periods (Matthew Elliot). In the archaeological section, Gideon Avni’s synthesis of the results of excavations on the early Islamic city is followed by discussions of the Umayyad-period aqueduct (Amir Gorzalczany) and the historical interpretation of First World War aerial photographs (Benjamin Z. Kedar). Architectural studies include a complete corpus of the surviving Muslim buildings (Andrew Petersen), a reassessment of the remains of the White Mosque (Michael H. Burgoyne), an account of the Christian buildings (Denys Pringle), and an analysis of late Ottoman alterations to the Great Mosque (Katia Cytryn-Silverman). The final section on numismatics and epigraphy includes chapters on the coinage of Umayyad Ramla (Nikolaus Schindel), the Arabic inscriptions (Mehmet Tütüncü) and late medieval Christian pilgrims’ graffiti (Denys Pringle). The volume concludes with three appendices, including a hitherto unpublished report on the White Mosque (1919–20) by K.A.C. Creswell, a gazetteer of settlements in the Crusader lordships of Ramla, Lydda and Mirabel, and the endowment deed for a house dated 1713 (Maher Abu-Munshar).