Dianne Rothleder – författare

Develops a theory of friendship as a space that is neither public nor private.This book provides an incisive reading of the problems with Rorty's public/private distinction, his valorization of the figure of the strong poet, and his conception of solidarity. Rothleder argues that Rorty lacks a conception of friendship which would rescue him from the isolation inherent in the life of a strong poet. She draws on ideas in contemporary continental philosophy, education, and feminism to develop a model of friendship that would achieve Rorty's goal of ending humiliation without invoking the problematic figure of the strong poet.

Develops a theory of friendship as a space that is neither public nor private.This book provides an incisive reading of the problems with Rorty's public/private distinction, his valorization of the figure of the strong poet, and his conception of solidarity. Rothleder argues that Rorty lacks a conception of friendship which would rescue him from the isolation inherent in the life of a strong poet. She draws on ideas in contemporary continental philosophy, education, and feminism to develop a model of friendship that would achieve Rorty's goal of ending humiliation without invoking the problematic figure of the strong poet.

In the reincarnation myth in Book X of Plato’s Republic, the unnamed first soul, who has lived a good life and has been rewarded in the afterlife, chooses a new life and fate, and chooses catastrophically badly. He finds himself fated to eat his own children. Despite being warned to blame only himself, he wails and blames anything and everything else in his conviction that his fate is undeserved. Though he should not be shocked because he has made this choice himself, he is incredulous because he has completely misunderstood the nature of his choice. Starting with Plato’s myth, this book looks at the errors this soul has made and considers these errors through both the Republic and a series of paired Shakespeare plays. Reading the Republic along with Othello and The Comedy of Errors, the first section focuses on the misreading of comedy and tragedy in the life of the individual; returning to the Republic and using The Merchant of Venice and Pericles, Part II focuses on the broadened context of the misuse of political and economic forces; returning again to the Republic and reading Timon of Athens and Measure for Measure, Part III focuses on the broadest context, the misunderstanding of the inseparability of birth and infinite debt. The hope of the text, and the hope of human life, is to help us avoid choosing lives that devour what we most love.