Didier Anzieu – författare

In this classic work, the author presents and develops his theory of the importance of 'the Skin-ego'. Just as the skin is wrapped around the body, so the author sees the 'Skin-ego' as a psychical wrapping containing, defining and consolidating the subject. From this perspective, the structure and functions of the skin can provide psychoanalysts and general readers with a fertile and practical metaphor. The author's concept of the Skin-ego is the answer to questions he regards as crucial to contemporary psychoanalysis: questions of topography which were left incomplete by Freud; the analysis of fantasies of the container as of the contained; issues of touch between mothers and babies; extending the concept of prohibitions within an Oedipal framework to those derived from a prohibition on touching; and questions pertaining to the representation of the body and to its psychoanalytic setting. This new translation of Le Moi-peau is based on the second and last (1995) edition.

A French analyst discusses the interface between psychoanalysis and psychology. A Skin for Thought takes the form of ten transcribed discussions between Didier Anzieu and Gilbert Tarrab, recorded in Montreal during Anzieu's lecture tour there. A practitioner and theoretician of individual and group analysis, Anzieu speaks frankly of the

A French analyst discusses the interface between psychoanalysis and psychology. A Skin for Thought takes the form of ten transcribed discussions between Didier Anzieu and Gilbert Tarrab, recorded in Montreal during Anzieu's lecture tour there. A practitioner and theoretician of individual and group analysis, Anzieu speaks frankly of the origins and development of his vocation, the stages of his training, and the evolution of his research, and explains the principal ideas he has developed: group illusion; the psychic tasks of creativity, and 'the Skin Ego'.In answer to Gilbert Tarrab's probing questions, Didier Anzieu recalls the distinctive atmosphere of his childhood, a first analysis with Lacan, the events of May 1968 at Nanterre, his literary ambitions, and his enthusiasm for psychodrama. By turns, the discussion focuses on the concept of the body, the group and the institution, and, from a psychological viewpoint, reflects critically upon the fascination of idealizes and the struggle for power, the structure and dynamics if the social unconscious, the decline of the University, and the ecological significance of the psychoanalytic situation.

Originally published in 1984, this is the first published account in English of the development of group psychotherapy in France.Under the leadership of Professor Didier Anzieu, psychoanalysts actively and ingeniously brought psychoanalytical insights to bear upon group process. These methods were widely applied in training groups for mental health professionals, as well as in many other organizations. Anzieu and his colleagues made many advances in understanding the psychology of large-group situations, and these advances contributed to the growing interest in the field. The main aim of the book is to examine the unconscious life of the human group. Professor Anzieu describes the processes of fantasy and imagination that are common to social organizations, training groups and psychotherapeutic groups, and extends the psychoanalytical theory about dreams to the group. He gives an account of the various kinds of group fantasies, such as the group illusion, the group as a mouth, breaking apart fantasies, the group-machine, and the self-destructive group. The book is illustrated by ten clinical case studies, which are vividly described by Professor Anzieu. The interaction of the imaginary processes and the social ideas of the group are also studied, and the theoretical discussion in general reflects the interest of French psychoanalysts in the earliest structures of the mind and of the psychotic level of the personality as it becomes manifest in the group process.

Originally published in 1984, this was the first published account in English of the original and highly interesting development of group psychotherapy in France at the time. Under the leadership of Professor Didier Anzieu, psychoanalysts have actively and ingeniously brought psychoanalytical insights to bear upon group process. These methods have been widely applied in training groups for mental health professionals, as well as in many other organizations. Anzieu and his colleagues have made many advances in understanding the psychology of large-group situations, and these advances will contribute to the growing interest in the field. The main aim of the book is to examine the unconscious life of the human group. Professor Anzieu describes the processes of fantasy and imagination that are common to social organizations, training groups and psychotherapeutic groups, and extends the psychoanalytical theory about dreams to the group. He gives an account of the various kinds of group fantasies, such as the group illusion, the group as a mouth, breaking apart fantasies, the group-machine, and the self-destructive group. The book is illustrated by ten clinical case studies, which are vividly described by Professor Anzieu. The interaction of the imaginary processes and the social ideas of the group are also studied, and the theoretical discussion in general reflects the interest of French psychoanalysts in the earliest structures of the mind and of the psychotic level of the personality as it becomes manifest in the group process.

In this classic work, Didier Anzieu presents and develops his theory of the importance of 'the Skin-ego'. Just as the skin is wrapped around the body, so Anzieu sees the 'Skin-ego' as a psychical wrapping containing, defining and consolidating the subject. From this perspective, the structure and functions of the skin can provide psychoanalysts and general readers with a fertile and practical metaphor.Anzieu's concept of the Skin-ego is the answer to questions he regards as crucial to contemporary psychoanalysis: questions of topography which were left incomplete by Freud; the analysis of fantasies of the container as of the contained; issues of touch between mothers and babies; extending the concept of prohibitions within an Oedipal framework to those derived from a prohibition on touching; and questions pertaining to the representation of the body and to its psychoanalytic setting.This new translation of Le Moi-peau is based on the second and last (1995) edition. The translator, Professor Naomi Segal, is Professorial Fellow in French and German Studies at Birkbeck, University of London.