Dina Sharipova – författare

This book challenges the conventional wisdom that informal institutions—networks, clientelism, and connections—have to disappear in modern societies due to liberalization of the economy, rapid urbanization, and industrialization. The case of Kazakhstan shows that informal reciprocal institutions continue to play an important role in people’s everyday lives. Liberalization of the economy and state retrenchment from the social sphere decreased the provision of public goods and social support to the population in the post-independence period. Limited access to state benefits has, in turn, stimulated people’s engagement in informal reciprocal relations. The author investigates informal channels and mechanisms people use to gain access to quality public goods—education, housing, and healthcare. Comparing the Soviet and post-Soviet periods, the author shows that people are more likely to rely on family networks and clientelist relations rather than on help from the state to obtain scarce resources. The book provides an important contribution to the literature on informal institutions and explains the relationship between a formal welfare state and informal reciprocity.

This book explores the postcolonial discourse and decolonization processes in modern Kazakhstan and beyond. It pays particular attention to such areas as national and religious identity, language, literature, and historical narratives. Despite the fact that the post-colonial theory initially emerged in other regions of the world, it has increasingly been applied in the scholarship on Central Asia. Exploring recent debates on post-coloniality in Kazakhstan, this book is an attempt to bring together two bodies of scholarly literature: scholarship on culture and society in post-Soviet Central Asia and research on post-colonial theory. This volume will be of interest to scholars of Eurasian studies as well as researchers and students of post-colonialism in various contexts beyond Eurasia.

This book explores the postcolonial discourse and decolonization processes in modern Kazakhstan and beyond. It pays particular attention to such areas as national and religious identity, language, literature, and historical narratives. Despite the fact that the post-colonial theory initially emerged in other regions of the world, it has increasingly been applied in the scholarship on Central Asia. Exploring recent debates on post-coloniality in Kazakhstan, this book is an attempt to bring together two bodies of scholarly literature: scholarship on culture and society in post-Soviet Central Asia and research on post-colonial theory. This volume will be of interest to scholars of Eurasian studies as well as researchers and students of post-colonialism in various contexts beyond Eurasia.