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It is sometimes thought that individual religious faith should be firmly fixed in the traditions of the past. That once it is established in someone’s life, it should remain steadfast and unchanging throughout personal, cultural, or any other changes. This book subverts that idea by showing how it is actually ongoing inquiry, examination, and indeed change, requiring similarly ongoing acts of informed and responsible freedom, that will produce a dynamic and meaningful faith.
Contending that religious faith should readily encompass deliberate and ongoing acts of personal freedom, the text outlines various ways in which these dual aspects are more ally than enemy. It also demonstrates how the ongoing free choices that are required for genuine faith are not absolute, but are in fact contextualized and conditioned by genetic makeup, environmental conditioning, and present character traits produced in part by a person’s past choices. Despite this caveat, personal freedom is presented as genuine and real, with a vitally important role to play in a person’s religiosity. The book concludes with some observations of this process in practice in the author’s own journey from a Christian theist worldview to that of a religious naturalist.
This is a fascinating treatise on the role of personal freedom in religious faith. It will, therefore, be of significant interest to scholars of religion, theology, philosophy of religion and religious naturalism.
805 kr
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It is sometimes thought that individual religious faith should be firmly fixed in the traditions of the past. That once it is established in someone’s life, it should remain steadfast and unchanging throughout personal, cultural, or any other changes. This book subverts that idea by showing how it is actually ongoing inquiry, examination, and indeed change, requiring similarly ongoing acts of informed and responsible freedom, that will produce a dynamic and meaningful faith.
Contending that religious faith should readily encompass deliberate and ongoing acts of personal freedom, the text outlines various ways in which these dual aspects are more ally than enemy. It also demonstrates how the ongoing free choices that are required for genuine faith are not absolute, but are in fact contextualized and conditioned by genetic makeup, environmental conditioning, and present character traits produced in part by a person’s past choices. Despite this caveat, personal freedom is presented as genuine and real, with a vitally important role to play in a person’s religiosity. The book concludes with some observations of this process in practice in the author’s own journey from a Christian theist worldview to that of a religious naturalist.
This is a fascinating treatise on the role of personal freedom in religious faith. It will, therefore, be of significant interest to scholars of religion, theology, philosophy of religion and religious naturalism.
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Ecological crisis is being widely discussed in society today and therefore, the subject of religious naturalism has emerged as a major topic in religion. The Routledge Handbook of Religious Naturalism is an outstanding reference source to the key topics, problems, and debates in this exciting subject and is the first collection of its kind. Comprising thirty-four chapters by a team of international contributors, the Handbook is divided into seven parts:
• Varieties of religious naturalism and its relations to other outlooks
• Some earlier religious naturalists
• Pantheism, materialism, and the value-ladenness of nature
• Ecology, humans, and politics in naturalistic perspective
• Religious naturalism and traditional religions
• Putting religious naturalism into practice
• Critical discussions of religious naturalism.
Within these sections central issues, debates, and problems are examined, including: defining religious naturalism; religious underpinnings of ecology; natural piety; the religious-aesthetic; ecstatic naturalism as deep pantheism; spiritual ecology; African-American religious naturalism; Christian religious naturalism; Dao and water; Confucianism; environmental action; and practices in religious naturalism.
The Routledge Handbook of Religious Naturalism is essential reading for students and researchers in religious studies, theology, and philosophy. The Handbook will also be useful for those in related fields, such as environmental ethics and ecology.
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Ecological crisis is being widely discussed in society today and therefore, the subject of religious naturalism has emerged as a major topic in religion. The Routledge Handbook of Religious Naturalism is an outstanding reference source to the key topics, problems, and debates in this exciting subject and is the first collection of its kind. Comprising thirty-four chapters by a team of international contributors, the Handbook is divided into seven parts:
• Varieties of religious naturalism and its relations to other outlooks
• Some earlier religious naturalists
• Pantheism, materialism, and the value-ladenness of nature
• Ecology, humans, and politics in naturalistic perspective
• Religious naturalism and traditional religions
• Putting religious naturalism into practice
• Critical discussions of religious naturalism.
Within these sections central issues, debates, and problems are examined, including: defining religious naturalism; religious underpinnings of ecology; natural piety; the religious-aesthetic; ecstatic naturalism as deep pantheism; spiritual ecology; African-American religious naturalism; Christian religious naturalism; Dao and water; Confucianism; environmental action; and practices in religious naturalism.
The Routledge Handbook of Religious Naturalism is essential reading for students and researchers in religious studies, theology, and philosophy. The Handbook will also be useful for those in related fields, such as environmental ethics and ecology.
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