Donald A. Westbrook – författare

The Church of Scientology is one of the most recognizable American-born new religions, but perhaps the least understood. With academic and popular interest on the rise, many books have been written about Scientology and surely more will follow. Although academics have begun to pay more attention to Scientology, the subject has received remarkably little qualitative attention. Indeed, no work has systematically addressed such questions as: what do Scientologists themselves have to say about their religion''s history, theology, and practices? How does Scientology act as a religion for them? What does "lived religion" look like for a Scientologist? This is not so much a book about the Church of Scientology, its leaders, or its controversies, as it is a compilation of narratives and histories based on the largely unheard or ignored perspectives of Scientologists themselves. Drawing on six years of interviews, fieldwork, and research conducted among members of the Church of Scientology, this groundbreaking work examines features of the new religion''s history, theology, and praxis in ways that move discussion beyond apostate-driven and exposé accounts.

The Church of Scientology is one of the most recognizable American-born new religions, but perhaps the least understood. With academic and popular interest on the rise, many books have been written about Scientology and surely more will follow. Although academics have begun to pay more attention to Scientology, the subject has received remarkably little qualitative attention. Indeed, no work has systematically addressed such questions as: what do Scientologists themselves have to say about their religion''s history, theology, and practices? How does Scientology act as a religion for them? What does "lived religion" look like for a Scientologist? This is not so much a book about the Church of Scientology, its leaders, or its controversies, as it is a compilation of narratives and histories based on the largely unheard or ignored perspectives of Scientologists themselves. Drawing on six years of interviews, fieldwork, and research conducted among members of the Church of Scientology, this groundbreaking work examines features of the new religion''s history, theology, and praxis in ways that move discussion beyond apostate-driven and exposé accounts.

This Element surveys the history and practice of Scientology studies over the past sixty years and offers resources for scholars and students moving forward. Section 1 reviews the history of academic research on the subject from 1958 to the present day. Section 2 draws on the author's fieldwork with the Church of Scientology to illuminate how founder L. Ron Hubbard (1911-86) is viewed among contemporary members. Section 3 considers Hubbard's influence and legacy in terms of the church sites and institutions that exist today in connection with the soteriological 'Bridge to Total Freedom.' Section 4 introduces English-language archival resources and their strengths. Section 5 proposes some open areas for Scientology researchers. Finally, glossaries of terms and appendices are included with major dates in Hubbard's life and Scientology research and bibliographical information for major archival collections in North America.

This Element surveys the history and practice of Scientology studies over the past sixty years and offers resources for scholars and students moving forward. Section 1 reviews the history of academic research on the subject from 1958 to the present day. Section 2 draws on the author''s fieldwork with the Church of Scientology to illuminate how founder L. Ron Hubbard (1911–86) is viewed among contemporary members. Section 3 considers Hubbard''s influence and legacy in terms of the church sites and institutions that exist today in connection with the soteriological ''Bridge to Total Freedom.'' Section 4 introduces English-language archival resources and their strengths. Section 5 proposes some open areas for Scientology researchers. Finally, glossaries of terms and appendices are included with major dates in Hubbard''s life and Scientology research and bibliographical information for major archival collections in North America.

This Element surveys the history and practice of Scientology studies over the past sixty years and offers resources for scholars and students moving forward. Section 1 reviews the history of academic research on the subject from 1958 to the present day. Section 2 draws on the author''s fieldwork with the Church of Scientology to illuminate how founder L. Ron Hubbard (1911–86) is viewed among contemporary members. Section 3 considers Hubbard''s influence and legacy in terms of the church sites and institutions that exist today in connection with the soteriological ''Bridge to Total Freedom.'' Section 4 introduces English-language archival resources and their strengths. Section 5 proposes some open areas for Scientology researchers. Finally, glossaries of terms and appendices are included with major dates in Hubbard''s life and Scientology research and bibliographical information for major archival collections in North America.

This Element contributes to the interdisciplinary study of mariachi, especially in the United States, by focusing on two areas that have yet to receive substantive academic attention: philanthropy and museum studies. In 2011, UNESCO included mariachi music on its list of expressions of intangible cultural heritage. While it is undoubtedly true that mariachi is in many ways intangible, this downplays expressions of its rich material culture and the work of scholars to research mariachi history beyond an emphasis on musical performance. The first section considers mariachi collecting and philanthropy in the US, especially the efforts of Edward E. Marsh and Chris Strachwitz. The second section examines the first major mariachi history museum/exhibit in the US, managed by the Mariachi Scholarship Foundation and housed at Southwestern College in California. Finally, some open areas for research are proposed and appendices concerning mariachi studies in the US are provided.

This Element contributes to the interdisciplinary study of mariachi, especially in the United States, by focusing on two areas that have yet to receive substantive academic attention: philanthropy and museum studies. In 2011, UNESCO included mariachi music on its list of expressions of intangible cultural heritage. While it is undoubtedly true that mariachi is in many ways intangible, this downplays expressions of its rich material culture and the work of scholars to research mariachi history beyond an emphasis on musical performance. The first section considers mariachi collecting and philanthropy in the US, especially the efforts of Edward E. Marsh and Chris Strachwitz. The second section examines the first major mariachi history museum/exhibit in the US, managed by the Mariachi Scholarship Foundation and housed at Southwestern College in California. Finally, some open areas for research are proposed and appendices concerning mariachi studies in the US are provided.

This Element contributes to the interdisciplinary study of mariachi, especially in the United States, by focusing on two areas that have yet to receive substantive academic attention: philanthropy and museum studies. In 2011, UNESCO included mariachi music on its list of expressions of intangible cultural heritage. While it is undoubtedly true that mariachi is in many ways intangible, this downplays expressions of its rich material culture and the work of scholars to research mariachi history beyond an emphasis on musical performance. The first section considers mariachi collecting and philanthropy in the US, especially the efforts of Edward E. Marsh and Chris Strachwitz. The second section examines the first major mariachi history museum/exhibit in the US, managed by the Mariachi Scholarship Foundation and housed at Southwestern College in California. Finally, some open areas for research are proposed and appendices concerning mariachi studies in the US are provided.

This Element introduces readers to the problem of anticultism and antireligious movements in France. The first section offers an overview of anticultism in France, including the paradoxical place of modern French secularism (laïcité) that has shaped a culture prejudiced against minority religions and new religions (sectes or 'cults') and impacted Europe more broadly. This includes state-sponsored expressions, in particular MIVILUDES, an organization funded by the French government to monitor cultic or sectarian deviances. The second section takes up the case of the American-born Church of Scientology, tracing its history in the country since the late 1950s and how it has become a major focus of anticultists in France. The Element concludes with reflections on the future of new and minority religions in France. A timeline provides major dates in the history of anticultism in modern French history, with a focus on items of relevance to Scientology in France.