Donald Harman Akenson – författare
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24 produkter
24 produkter
Inbunden, Engelska, 2023
2 638 kr
Skickas inom 3-6 vardagar
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
E-bok
PDF, Engelska, 20231 495 kr
Läs direkt efter köp
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America''s white Christian nationalism. In The Americanization of the Apocalypse: Creating America''s Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
E-bok
Engelska, 20231 495 kr
Läs direkt efter köp
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America''s white Christian nationalism. In The Americanization of the Apocalypse: Creating America''s Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
- Nyhet
Häftad, Engelska, 2026
325 kr
Skickas inom 5-8 vardagar
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
E-bok
PDF, Engelska, 2002190 kr
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In Saint Saul, Donald Harman Akenson offers a lively and provocative account of what we can learn about Jesus by reading the letters of Paul. As the only direct evidence of Jesus we have that were composed before the destruction of the Second Temple in 70 CE forever altered the outlook of the Christian and Jewish faiths, Akenson claims that these letters are the most reliable source of information. He dismisses the traditional method of searching for facts about Jesus by looking for parallels among the four gospels because they were handed down to us as a unit by a later generation. Akenson painstakingly recreates the world of Christ, a time rich with ideas, prophets, factions, priests, savants, and god-drunk fanatics. He insistently stresses throughout the Jewishness of Jesus, referring to Jesus and Paul as Yeshua and Saul, as they were then known. As an eminent historian, Akenson approaches his subject with a fresh eye and a scholarly rigor that is all too rare in this hotly disputed field.
Inbunden, Engelska, 2016
514 kr
Apocalyptic millennialism is embraced by the most powerful strands of evangelical Christianity. The followers of these groups believe in the physical return of Jesus to Earth in the Second Coming, the affirmation of a Rapture, a millennium of peace under the rule of Jesus and his saints, and, at last, final judgment and deep eternity. In Discovering the End of Time, Donald Akenson traces the primary vector of apocalyptic millennialism to southern Ireland in the 1820s and '30s. Surprisingly, these apocalyptic concepts – which many scholars associate with the poor, the ill-educated, and the desperate – were articulated most forcefully by a rich, well-educated coterie of Irish Protestants. Drawing a striking portrait of John Nelson Darby, the major figure in the evolution of evangelical dispensationalism, Akenson demonstrates Darby's formative influence on ideas that later came to have a foundational impact on American evangelicalism in general and on Christian fundamentalism in particular. Careful to emphasize that recognizing the origins of apocalyptic millennialism in no way implies a judgment on the validity of its constructs, Akenson draws on a deep knowledge of early nineteenth-century history and theology to deliver a powerful history of an Irish religious elite and a major intersection in the evolution of modern Christianity. Opening the door into an Ireland that was hiding in plain sight, Discovering the End of Time tells a remarkable story, at once erudite, conversational, and humorous, and characterized by an impressive range and depth of research.
Häftad, Engelska, 2016
458 kr
Skickas inom 5-8 vardagar
As a historical and religious term "diaspora" has existed for many years, but it only became an academic and analytical concept in the 1980s and '90s. Within its various usages, two broad directions stand out: diaspora as a dispersion of people from an original homeland, and diaspora as a claim of identity that expresses a form of belonging and also keeps alive a sense of difference. Between Dispersion and Belonging critically assesses the meaning and practice of diaspora first by engaging with the theoretical life histories of the concept, and then by examining a range of historical case studies. Essays in this volume draw from diaspora formations in the pre-modern Indian Ocean region, read diaspora against the concept of indigeneity in the Americas, reassess the claim for a Swedish diaspora, interrogate the notion of an "invisible" English diaspora in the Atlantic world, calibrate the meaning of the Irish diaspora in North America, and consider the case for a global Indian indentured-labour diaspora. Through these studies the contributors demonstrate that an inherent appeal to globality is central to modern formulations of diaspora. They are not global in the sense that diasporas span the entire globe, rather they are global precisely because they are not bound by arbitrary geopolitical units. In examining the ways in which academic and larger society discuss diaspora, Between Dispersion and Belonging presents a critique of modern historiography and positions that critique in the shape of global history. Contributors include William Safran (University of Colorado Boulder), James T. Carson (Queen's University), Eivind H. Seland (University of Bergen), Don MacRaild (University of Ulster), and Rankin Sherling (Marion Military Institute: the Military College of Alabama).
E-bok
PDF, Engelska, 2018693 kr
Läs direkt efter köp
Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. Across many powerful evangelical groups there is general devotion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints, and, eventually, a final judgment and entry into deep eternity. In Discovering the End of Time Donald Akenson traced the emergence of modern apocalyptic millennialism to southern Ireland in the 1820s and ''30s. In Exporting the Rapture he documents how the complex ideological construction that has come to dominate modern evangelical thought was enhulled in an organizational system that made it exportable from the British Isles to North America - and around the world. A key figure in this process was John Nelson Darby, a formative influence on evangelical apocalypticism in Ireland and the volatile central figure in Brethren apocalypticism throughout the British Isles, who ultimately became a successful missionary to the United States and Canada. Akenson emphasizes that, as strong a personality as John Nelson Darby was, the real story is that he became a vector for the transmission of a highly seductive ideological system from the old world to the new. So beguiling, adaptable, and compelling was the new Dispensational system that Darby injected into North American evangelicalism that it continued to spread widely after his death. By the 1920s, the system had become the doctrinal template of the fundamentalist branch of North-American evangelicalism. Highlighting the brilliant influence of John Nelson Darby, Exporting the Rapture documents for the first time how the complex construct of Dispensationalism was repackaged from its southern Irish roots into a system ideal for North American evangelicals.
E-bok
Engelska, 2018693 kr
Läs direkt efter köp
Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. Across many powerful evangelical groups there is general devotion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints, and, eventually, a final judgment and entry into deep eternity. In Discovering the End of Time Donald Akenson traced the emergence of modern apocalyptic millennialism to southern Ireland in the 1820s and ''30s. In Exporting the Rapture he documents how the complex ideological construction that has come to dominate modern evangelical thought was enhulled in an organizational system that made it exportable from the British Isles to North America - and around the world. A key figure in this process was John Nelson Darby, a formative influence on evangelical apocalypticism in Ireland and the volatile central figure in Brethren apocalypticism throughout the British Isles, who ultimately became a successful missionary to the United States and Canada. Akenson emphasizes that, as strong a personality as John Nelson Darby was, the real story is that he became a vector for the transmission of a highly seductive ideological system from the old world to the new. So beguiling, adaptable, and compelling was the new Dispensational system that Darby injected into North American evangelicalism that it continued to spread widely after his death. By the 1920s, the system had become the doctrinal template of the fundamentalist branch of North-American evangelicalism. Highlighting the brilliant influence of John Nelson Darby, Exporting the Rapture documents for the first time how the complex construct of Dispensationalism was repackaged from its southern Irish roots into a system ideal for North American evangelicals.
E-bok
PDF, Engelska, 1988388 kr
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The assumption that Irish Protestants and Irish Catholics are fundamentally different is central to modern Irish history. There are hundreds of books and thousands of articles that either presuppose the existence of Irish Catholic-Protestant differences
E-bok
PDF, Engelska, 1990400 kr
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In a parish register in Ireland, Akenson discovered a record naming an Eliza McCormack White as John''s sister. Employing imaginative reconstruction, he proposes that Eliza McCormack, a transvestite prostitute who was in central Canada at the time John White arrived on the Canadian scene, was actually John''s sister. Further, he suggests that John White can be best understood by recognizing that he was in fact Eliza!
E-bok
PDF, Engelska, 1994676 kr
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The career of Conor Cruise O''Brien reads like the work of several people, not just one. Having served as a diplomat under Sean MacBride, he came to world prominence as special representative to Dag Hammarskjold, Secretary General of the United Nations, in the then-Congo. Squeezed ruthlessly by big-power politics, he resigned and wrote To Katanga and Back (1962), a classic in modern African history and still the only book to get behind the polished marble façade to reveal how the United Nations works. O''Brien then became Vice-Chancellor of the University of Ghana, and battled for academic freedom against one of the most amiable of tyrants, Kwame Nkrumah. He moved on to become the first incumbent of the Schweitzer Chair at New York University. His relations with the "New York intellectuals" of the time were productive, acrimonious, sometimes comic - and part of a central chapter in the intellectual history of America in the 1960s. From 1969 to 1977 O''Brien was probably the most hated person in Ireland, as well as one of the most heroic. One of the first to see the fascistic nature of the Provisional IRA, he began an unrelenting campaign against its terrorism. In that campaign he called into question the basic myths upon which the Irish republic was constructed. His States of Ireland (1972) is the most publicly influential piece of Irish historical writing since John Mitchel''s The Last Conquest of Ireland (1860), and many students of Irish history believe that O''Brien''s work in the 1970s was crucial to averting civil war in Ireland. Whatever one thinks about this extraordinary man, one cannot ignore him. He may well be the most important Irish nonfiction writer of the twentieth century, with writings as widely scattered as they have been influential. Volume I, Narrative is the biography of one of the most controversial, engaging, and courageous individuals of this century. Volume II, Anthology brings together his best short pieces, many of which originally appeared in such periodicals as the Spectator, the New Republic, Harper''s, the Atlantic, the New Statesman, the Observer, and the New York Review of Books and have never been reprinted. A complete bibliography of O''Brien''s work is also provided.
E-bok
PDF, Engelska, 1994676 kr
Läs direkt efter köp
The career of Conor Cruise O''Brien reads like the work of several people, not just one. Having served as a diplomat under Sean MacBride, he came to world prominence as special representative to Dag Hammarskjold, Secretary General of the United Nations, in the then-Congo. Squeezed ruthlessly by big-power politics, he resigned and wrote To Katanga and Back (1962), a classic in modern African history and still the only book to get behind the polished marble façade to reveal how the United Nations works. O''Brien then became Vice-Chancellor of the University of Ghana, and battled for academic freedom against one of the most amiable of tyrants, Kwame Nkrumah. He moved on to become the first incumbent of the Schweitzer Chair at New York University. His relations with the "New York intellectuals" of the time were productive, acrimonious, sometimes comic - and part of a central chapter in the intellectual history of America in the 1960s. From 1969 to 1977 O''Brien was probably the most hated person in Ireland, as well as one of the most heroic. One of the first to see the fascistic nature of the Provisional IRA, he began an unrelenting campaign against its terrorism. In that campaign he called into question the basic myths upon which the Irish republic was constructed. His States of Ireland (1972) is the most publicly influential piece of Irish historical writing since John Mitchel''s The Last Conquest of Ireland (1860), and many students of Irish history believe that O''Brien''s work in the 1970s was crucial to averting civil war in Ireland. Whatever one thinks about this extraordinary man, one cannot ignore him. He may well be the most important Irish nonfiction writer of the twentieth century, with writings as widely scattered as they have been influential. Volume I, Narrative is the biography of one of the most controversial, engaging, and courageous individuals of this century. Volume II, Anthology brings together his best short pieces, many of which originally appeared in such periodicals as the Spectator, the New Republic, Harper''s, the Atlantic, the New Statesman, the Observer, and the New York Review of Books and have never been reprinted. A complete bibliography of O''Brien''s work is also provided.
E-bok
PDF, Engelska, 2001526 kr
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What Noam Chomsky did for political commentary, and Stephen Hawking did for cosmology, Donald Harman Akenson does for the Bible and its interpreters, and the resulting conclusions are just as astounding. Surpassing Wonder illuminates how the greatest cultural artifacts of our civilization are related to one another and constitute the very core of our consciousness. With biting irreverence for denominational prejudices and the pretensions of academics, Akenson renews our sense of awe before these religious works. He challenges received doctrines, arguing that the ancient Jews were indeed idol worshippers and that Saint Paul did not believe in the bodily resurrection of Jesus of Nazareth or in the virgin birth. With wit, elegance, and clarity Surpassing Wonder makes the ancient Hebrew scriptures, the Christian New Testament, and the Talmuds of the Rabbis accessible to all and shows they can be understood only in relation to each other and against their specific historical settings. Akenson argues that each of the great texts must be considered as the product of a single author and thus as a religious invention - that is, as a self-consciously formed unity rather than an anthology of disparate works. He also argues that the great inventor of the Hebrew scriptures should be credited with constructing the very concept of narrative history and thus the foundations of Western civilization. Using a rich and imagistic language that combines tractor mechanics, Winnie-the-Pooh, and architecture with analogies from astronomy, evolutionary biology, and economics, Akenson brings about nothing less than a radical reformation of how to think about the sacred texts. He restores their spiritual power through a just appreciation of the achievement of their authors while leaving readers to decide for themselves on the presence of a "guiding hand." Surpassing Wonder is a penetrating study of the historian''s craft and a brilliant exposé of how theologians and biblical scholars abuse historical reasoning and evidence in their treatment of the sacred texts. Just as a previous reformation cast out the priestly intercessors, so Akenson casts the scholars out of the temple and lets readers in to see the texts anew. In so doing he reinvests religion with meaning for a contemporary world and shows us how Western civilization was created not by the Greeks of Athens or the patricians of Rome but by the desert worshippers of Yahweh.
E-bok
PDF, Engelska, 2000305 kr
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In this follow-up to his acclaimed Surpassing Wonder, Akenson recreates the world of Christ, a time rich with ideas, prophets, factions, priests, savants, and god-drunk fanatics. Saint Saul sheds light on Yeshua''s birth and his relationship to his family, clarifies Yeshua''s views on issues such as divorce and resurrection, and examines his sense of himself as Messiah. Throughout Saint Saul Akenson insistently stresses the Jewishness of Yeshua. He dismisses the traditional way of searching for facts about him by looking for parallels among the four gospels, arguing that the gospels were handed down as a unit by a later generation. In contrast Saul, although he did not know Yeshua personally, knew his most important followers and wrote immediately after his death. Saul''s teachings were approved, though sometimes reluctantly, by Yeshua''s brothers and other early leaders. Akenson sifts and probes the evidence for and against the historical status of Saul and Yeshua, a mystery as fascinating as a good detective story and one where readers must come to their own conclusions about the circumstances and texts that gave rise to two great world-faiths, Christianity and Rabbinic Judaism.
E-bok
PDF, Engelska, 2007401 kr
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Using supporting evidence that runs from the Solomon Islands and classical China to ancient Ireland, Akenson argues that there are four basic genealogical forms. Highly significant on its own, this insight also provides the information needed to assess the Latter-day Saints'' efforts to provide a single narrative of how humanity keeps track of itself. Appendices cover topics of vital interest to historians, genealogists, and ethnographers, such as the use and limits of genetic data in genealogy, the reality of false-paternity as a widespread phenomenon in genealogical lines, and the vexing issues of incest and cousin-marriage. A unique study of a neglected topic, Some Family illuminates the stories that cultures tell themselves through their family trees.
E-bok
Engelska, 2011277 kr
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Using supporting evidence that runs from the Solomon Islands and classical China to ancient Ireland, Akenson argues that there are four basic genealogical forms. Highly significant on its own, this insight also provides the information needed to assess the Latter-day Saints'' efforts to provide a single narrative of how humanity keeps track of itself. Appendices cover topics of vital interest to historians, genealogists, and ethnographers, such as the use and limits of genetic data in genealogy, the reality of false-paternity as a widespread phenomenon in genealogical lines, and the vexing issues of incest and cousin-marriage. A unique study of a neglected topic, Some Family illuminates the stories that cultures tell themselves through their family trees.
E-bok
PDF, Engelska, 1997542 kr
Läs direkt efter köp
Montserrat, although part of England''s empire, was settled largely by the Irish and provides an opportunity to view the interaction of Irish emigrants with English imperialism in a situation where the Irish were not a small minority among white settlers. Within this context Akenson explores whether Irish imperialism on Montserrat differed from English imperialism in other colonies. Akenson reveals that the Irish proved to be as effective and as unfeeling colonists as the English and the Scottish, despite the long history of oppression in Ireland. He debunks the myth of the "nice" slave holder and the view that indentured labour prevailed in the West Indies in the seventeenth century. He also shows that the long-held habit of ignoring ethnic strife within the white ruling classes in the West Indies is misconceived. If the Irish Ran the World provides interesting insights into whether ethnicity was central to the making of the colonial world and the usefulness of studies of sixteenth- and seventeenth-century English imperialism in the Americas. It will be the basis of the Joanne Goodman Lectures at the University of Western Ontario in 1997.
E-bok
PDF, Engelska, 2016457 kr
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Apocalyptic millennialism is embraced by the most powerful strands of evangelical Christianity. The followers of these groups believe in the physical return of Jesus to Earth in the Second Coming, the affirmation of a Rapture, a millennium of peace under the rule of Jesus and his saints, and, at last, final judgment and deep eternity. In Discovering the End of Time, Donald Akenson traces the primary vector of apocalyptic millennialism to southern Ireland in the 1820s and ’30s. Surprisingly, these apocalyptic concepts – which many scholars associate with the poor, the ill-educated, and the desperate – were articulated most forcefully by a rich, well-educated coterie of Irish Protestants. Drawing a striking portrait of John Nelson Darby, the major figure in the evolution of evangelical dispensationalism, Akenson demonstrates Darby’s formative influence on ideas that later came to have a foundational impact on American evangelicalism in general and on Christian fundamentalism in particular. Careful to emphasize that recognizing the origins of apocalyptic millennialism in no way implies a judgment on the validity of its constructs, Akenson draws on a deep knowledge of early nineteenth-century history and theology to deliver a powerful history of an Irish religious elite and a major intersection in the evolution of modern Christianity. Opening the door into an Ireland that was hiding in plain sight, Discovering the End of Time tells a remarkable story, at once erudite, conversational, and humorous, and characterized by an impressive range and depth of research.
457 kr
Läs direkt efter köp
Apocalyptic millennialism is embraced by the most powerful strands of evangelical Christianity. The followers of these groups believe in the physical return of Jesus to Earth in the Second Coming, the affirmation of a Rapture, a millennium of peace under the rule of Jesus and his saints, and, at last, final judgment and deep eternity. In Discovering the End of Time, Donald Akenson traces the primary vector of apocalyptic millennialism to southern Ireland in the 1820s and ’30s. Surprisingly, these apocalyptic concepts – which many scholars associate with the poor, the ill-educated, and the desperate – were articulated most forcefully by a rich, well-educated coterie of Irish Protestants. Drawing a striking portrait of John Nelson Darby, the major figure in the evolution of evangelical dispensationalism, Akenson demonstrates Darby’s formative influence on ideas that later came to have a foundational impact on American evangelicalism in general and on Christian fundamentalism in particular. Careful to emphasize that recognizing the origins of apocalyptic millennialism in no way implies a judgment on the validity of its constructs, Akenson draws on a deep knowledge of early nineteenth-century history and theology to deliver a powerful history of an Irish religious elite and a major intersection in the evolution of modern Christianity. Opening the door into an Ireland that was hiding in plain sight, Discovering the End of Time tells a remarkable story, at once erudite, conversational, and humorous, and characterized by an impressive range and depth of research.
E-bok
PDF, Engelska, 2016386 kr
Läs direkt efter köp
As a historical and religious term "diaspora" has existed for many years, but it only became an academic and analytical concept in the 1980s and ’90s. Within its various usages, two broad directions stand out: diaspora as a dispersion of people from an original homeland, and diaspora as a claim of identity that expresses a form of belonging and also keeps alive a sense of difference. Between Dispersion and Belonging critically assesses the meaning and practice of diaspora first by engaging with the theoretical life histories of the concept, and then by examining a range of historical case studies. Essays in this volume draw from diaspora formations in the pre-modern Indian Ocean region, read diaspora against the concept of indigeneity in the Americas, reassess the claim for a Swedish diaspora, interrogate the notion of an "invisible" English diaspora in the Atlantic world, calibrate the meaning of the Irish diaspora in North America, and consider the case for a global Indian indentured-labour diaspora. Through these studies the contributors demonstrate that an inherent appeal to globality is central to modern formulations of diaspora. They are not global in the sense that diasporas span the entire globe, rather they are global precisely because they are not bound by arbitrary geopolitical units. In examining the ways in which academic and larger society discuss diaspora, Between Dispersion and Belonging presents a critique of modern historiography and positions that critique in the shape of global history. Contributors include William Safran (University of Colorado Boulder), James T. Carson (Queen''s University), Eivind H. Seland (University of Bergen), Don MacRaild (University of Ulster), and Rankin Sherling (Marion Military Institute: the Military College of Alabama).
E-bok
Engelska, 2016400 kr
Läs direkt efter köp
As a historical and religious term "diaspora" has existed for many years, but it only became an academic and analytical concept in the 1980s and ’90s. Within its various usages, two broad directions stand out: diaspora as a dispersion of people from an original homeland, and diaspora as a claim of identity that expresses a form of belonging and also keeps alive a sense of difference. Between Dispersion and Belonging critically assesses the meaning and practice of diaspora first by engaging with the theoretical life histories of the concept, and then by examining a range of historical case studies. Essays in this volume draw from diaspora formations in the pre-modern Indian Ocean region, read diaspora against the concept of indigeneity in the Americas, reassess the claim for a Swedish diaspora, interrogate the notion of an "invisible" English diaspora in the Atlantic world, calibrate the meaning of the Irish diaspora in North America, and consider the case for a global Indian indentured-labour diaspora. Through these studies the contributors demonstrate that an inherent appeal to globality is central to modern formulations of diaspora. They are not global in the sense that diasporas span the entire globe, rather they are global precisely because they are not bound by arbitrary geopolitical units. In examining the ways in which academic and larger society discuss diaspora, Between Dispersion and Belonging presents a critique of modern historiography and positions that critique in the shape of global history. Contributors include William Safran (University of Colorado Boulder), James T. Carson (Queen''s University), Eivind H. Seland (University of Bergen), Don MacRaild (University of Ulster), and Rankin Sherling (Marion Military Institute: the Military College of Alabama).
Häftad, Engelska, 2013
417 kr
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This book is the product of Donald Akenson's decades of research and writing on Irish social history and its relationship to the Irish diaspora - it is also the product of a lifetime of trying to figure out where Swedish-America actually came from, and why. These two matters, Akenson shows, are intimately related. Ireland and Sweden each provide a tight case study of a larger phenomenon, one that, for better or worse, shaped the modern world: the Great European Diaspora of the "true" nineteenth century.Akenson's book parts company with the great bulk of recent emigration research by employing sharp transnational comparisons and by situating the two case studies in the larger context of the Great European Migration and of what determines the physics of a diaspora: no small matter, as the concept of diaspora has become central to twenty-first-century transnational studies. He argues (against the increasing refusal of mainstream historians to use empirical databases) that the history community still has a lot to learn from economic historians; and, simultaneously, that (despite the self-confidence of their proponents) narrow, economically based explanations of the Great European Migration leave out many of the most important aspects of the whole complex transaction. Akenson believes that culture and economic matters both count, and that leaving either one on the margins of explanation yields no valid explanation at all.
Inbunden, Engelska, 2018
426 kr
Tillfälligt slut
Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity.In Discovering the End of Time (2016) Donald Harman Akenson traced the emergence of the primary packaging of modern apocalyptic millennialism back to southern Ireland in the 1820s and '30s. In Exporting the Rapture, he documents for the first time how the complex theological construction that has come to dominate modern evangelical thought was enhulled in an organizational system that made it exportable from the British Isles to North America-- and subsequently around the world. A key figure in this process was John Nelson Darby who was at first a formative influence on evangelical apocalypticism in Ireland; then the volatile central figure in Brethren apocalypticism throughout the British Isles; and also a crusty but ultimately very successful missionary to the United States and Canada. Akenson emphasizes that, as strong a personality as John Nelson Darby was, the real story is that he became a vector for the transmission of a terrifically complex and highly seductive ideological system from the old world to the new. So beguiling, adaptable, and compelling was the new Dispensational system that Darby injected into North-American evangelicalism that it continued to spread logarithmically after his death. By the 1920s, the system had become the doctrinal template of the fundamentalist branch of North-American evangelicalism and the distinguishing characteristic of the bestselling Scofield Bible.