Donna Bowman – författare

Donna Bowman utilizes the work of process thinker Alfred North Whitehead to develop a doctrine of election that dialogues with the view of Reformed theologian Karl Barth. Taking seriously Barth's contention that election is the best of all words that can be spoken about God, Bowman reinterprets Whitehead's description of God's provision of the initial aim to each entity as the central cosmological and theological fact of universal election. By combining Barth's concerns with process categories, she concludes that both systems are aimed at common theological and philosophical enemies.

Based on personal interviews, Prayer Shawl Ministries and Women’s Theological Imagination uncovers the theological creativity of Christian lay women quietly stitching their own sacred fabric. From the origins of prayer shawl ministry in feminist and ecumenical thought, the movement has grown to hundreds of groups, composed mostly of women over 60, in denominations across the political and doctrinal spectrum. Through participation in handcrafting ministries, participants reflect on themes that sometimes complement and sometimes challenge the public stances of their communities. Women in prayer shawl ministries develop commitments to broad inclusion, reject the intrusion of market forces, and realize their productive power. Out of their traditional roles as caretakers, they craft compassion into a conscious, theologically-rich practice. Out of their historical subordination, they cultivate trust in divine providence and hope for the preservation of their legacy. Listening to their ideas, convictions, and concerns, and connecting them to findings from multiple scholarly fields, this book seeks to disclose the convergences and complexity of ordinary women’s theological thinking and behavior.

This book brings together process and postmodern theologians to reflect on the crucial topic of energy, asking: What are some of the connections between energy and theology? How do ideas about humanity and divinity interrelate with how we live our lives?Its contributors address energy in at least three distinct ways. First, in terms of physics, the discovery of dark energy in 1998 uncovered a mysterious force that seems to be driving the expansion of the universe. Here cosmology converges with theological reflection about the nature and origin of the universe.Second, the social and ecological contexts of energy use and the current energy crisis have theological implications insofar as they are caught up with ultimate human meanings and values. Finally, in more traditional theological terms of divine spiritual energy, we can ask how human conceptions of energy relate to divine energy in terms of creative power.