Doug Rossinow – författare

Outside In presents the newest scholarship that narrates and explains the history of the United States as part of a networked transnational past. This work tells the stories of Americans who inhabited the border-crossing circuitry of people, ideas, and institutions that have made the modern world a worldly place. Forsaking manifestos of transnational history and surveys of existing scholarship for fresh research, careful attention to concrete situations and transactions, and original interpretation, the vigorous, accomplished historians whose work is collected here show how the transnational history of the United States is actually being written. Ranging from high statecraft to political ferment from below, from the history of religion to the discourse of women's rights, from the political left to the political right, from conservative businessmen to African diaspora radicals, this set of original essays narrates U.S. history in new ways, emphasizing the period from 1870 to the present.The essays in Outside In demonstrate the inadequacy of any unidirectional concept of "the U.S. and the world," although they stress the worldly forces that have shaped Americans. At the same time, these essays disrupt and complicate the very idea of simple inward and outward flows of influence, showing how Americans lived within transnational circuits featuring impacts and influences running in multiple directions. Outside In also transcends the divide between work focusing on the international system of nation-states and transnational history that treats non-state actors exclusively. The essays assembled here show how to write transnational history that takes the nation-state seriously, explaining that governments and non-state actors were never sealed off from one another in the modern world. These essays point the way toward a more concrete and fully internationalized vision of modern American history.

Outside In presents the newest scholarship that narrates and explains the history of the United States as part of a networked transnational past. This work tells the stories of Americans who inhabited the border-crossing circuitry of people, ideas, and institutions that have made the modern world a worldly place. Forsaking manifestos of transnational history and surveys of existing scholarship for fresh research, careful attention to concrete situations and transactions, and original interpretation, the vigorous, accomplished historians whose work is collected here show how the transnational history of the United States is actually being written. Ranging from high statecraft to political ferment from below, from the history of religion to the discourse of women's rights, from the political left to the political right, from conservative businessmen to African diaspora radicals, this set of original essays narrates U.S. history in new ways, emphasizing the period from 1870 to the present.The essays in Outside In demonstrate the inadequacy of any unidirectional concept of "the U.S. and the world," although they stress the worldly forces that have shaped Americans. At the same time, these essays disrupt and complicate the very idea of simple inward and outward flows of influence, showing how Americans lived within transnational circuits featuring impacts and influences running in multiple directions. Outside In also transcends the divide between work focusing on the international system of nation-states and transnational history that treats non-state actors exclusively. The essays assembled here show how to write transnational history that takes the nation-state seriously, explaining that governments and non-state actors were never sealed off from one another in the modern world. These essays point the way toward a more concrete and fully internationalized vision of modern American history.

Outside In presents the newest scholarship that narrates and explains the history of the United States as part of a networked transnational past. This work tells the stories of Americans who inhabited the border-crossing circuitry of people, ideas, and institutions that have made the modern world a worldly place. Forsaking manifestos of transnational history and surveys of existing scholarship for fresh research, careful attention to concrete situations and transactions, and original interpretation, the vigorous, accomplished historians whose work is collected here show how the transnational history of the United States is actually being written. Ranging from high statecraft to political ferment from below, from the history of religion to the discourse of women''s rights, from the political left to the political right, from conservative businessmen to African diaspora radicals, this set of original essays narrates U.S. history in new ways, emphasizing the period from 1870 to the present.The essays in Outside In demonstrate the inadequacy of any unidirectional concept of "the U.S. and the world," although they stress the worldly forces that have shaped Americans. At the same time, these essays disrupt and complicate the very idea of simple inward and outward flows of influence, showing how Americans lived within transnational circuits featuring impacts and influences running in multiple directions. Outside In also transcends the divide between work focusing on the international system of nation-states and transnational history that treats non-state actors exclusively. The essays assembled here show how to write transnational history that takes the nation-state seriously, explaining that governments and non-state actors were never sealed off from one another in the modern world. These essays point the way toward a more concrete and fully internationalized vision of modern American history.

Outside In presents the newest scholarship that narrates and explains the history of the United States as part of a networked transnational past. This work tells the stories of Americans who inhabited the border-crossing circuitry of people, ideas, and institutions that have made the modern world a worldly place. Forsaking manifestos of transnational history and surveys of existing scholarship for fresh research, careful attention to concrete situations and transactions, and original interpretation, the vigorous, accomplished historians whose work is collected here show how the transnational history of the United States is actually being written. Ranging from high statecraft to political ferment from below, from the history of religion to the discourse of women''s rights, from the political left to the political right, from conservative businessmen to African diaspora radicals, this set of original essays narrates U.S. history in new ways, emphasizing the period from 1870 to the present.The essays in Outside In demonstrate the inadequacy of any unidirectional concept of "the U.S. and the world," although they stress the worldly forces that have shaped Americans. At the same time, these essays disrupt and complicate the very idea of simple inward and outward flows of influence, showing how Americans lived within transnational circuits featuring impacts and influences running in multiple directions. Outside In also transcends the divide between work focusing on the international system of nation-states and transnational history that treats non-state actors exclusively. The essays assembled here show how to write transnational history that takes the nation-state seriously, explaining that governments and non-state actors were never sealed off from one another in the modern world. These essays point the way toward a more concrete and fully internationalized vision of modern American history.

In the 1960s a left-wing movement emerged in the United States that not only crusaded against social and economic exploitation, but also confronted the problem of personal alienation in everyday life. These new radicals - young, white, raised in relative affluence - struggled for peace, equality and social justice. Their struggle was cultural as well as political, a search for meaning and authenticity that marked a new phase in the long history of American radicalism. This text tells the story of the new left, illustrating the spiritual dimension of student activism. The author provides an account of how this radical movement developed in a campus environment - the University of Texas at Austin, one of the most important new left centres in the United States - while linking local developments to the national scene. Rossinow argues that the movement was deeply entwined with a personal quest for authenticity. This search reached a fever pitch during the decades of the 1950s, 1960s and 1970s as a moral imperative that intersected with the struggle for social justice.He shows the continuity between the religious search for meaning in the 1950s and the secular search for wholeness and realness in the new left and the counterculture. Rossinow also demonstrates the pivotal role played by the civil rights movement in forging these connections in the minds of white American youth and explains the new left's role as a force acting on its own to foment rebellion in white America. This study links the diverse strands of radical movements, from women's liberation to civil rights. Rossinow revises traditional images of radicalism and offers fresh insights on the gendered nature of the search for authenticity, and the reaction of feminists to issues of masculinity among radical men.

In the 1960s a left-wing movement emerged in the United States that not only crusaded against social and economic exploitation, but also confronted the problem of personal alienation in everyday life. These new radicals - young, white, raised in relative affluence - struggled for peace, equality and social justice. Their struggle was cultural as well as political, a search for meaning and authenticity that marked a new phase in the long history of American radicalism. This text tells the story of the new left, illustrating the spiritual dimension of student activism. The author provides an account of how this radical movement developed in a campus environment - the University of Texas at Austin, one of the most important new left centres in the United States - while linking local developments to the national scene. Rossinow argues that the movement was deeply entwined with a personal quest for authenticity. This search reached a fever pitch during the decades of the 1950s, 1960s and 1970s as a moral imperative that intersected with the struggle for social justice.He shows the continuity between the religious search for meaning in the 1950s and the secular search for wholeness and realness in the new left and the counterculture. Rossinow also demonstrates the pivotal role played by the civil rights movement in forging these connections in the minds of white American youth and explains the new left's role as a force acting on its own to foment rebellion in white America. This study links the diverse strands of radical movements, from women's liberation to civil rights. Rossinow revises traditional images of radicalism and offers fresh insights on the gendered nature of the search for authenticity, and the reaction of feminists to issues of masculinity among radical men.

In this concise yet thorough history of America in the 1980s, Doug Rossinow takes the full measure of Ronald Reagan's presidency and the ideology of Reaganism. Believers in libertarian economics and a muscular foreign policy, Reaganite conservatives in the 1980s achieved impressive success in their efforts to transform American government, politics, and society, ushering in the political and social system Americans inhabit today. Rossinow links current trends in economic inequality to the policies and social developments of the Reagan era. He reckons with the racial politics of Reaganism and its debt to the backlash generated by the civil rights movement, as well as Reaganism's entanglement with the politics of crime and the rise of mass incarceration. Rossinow narrates the conflicts that rocked U.S. foreign policy toward Central America, and he explains the role of the recession during the early 1980s in the decline of manufacturing and the growth of a service economy.From the widening gender gap to the triumph of yuppies and rap music, from Reagan's tax cuts and military buildup to the celebrity of Michael Jackson and Madonna, from the era's Wall Street scandals to the successes of Bill Gates and Sam Walton, from the first "war on terror" to the end of the Cold War and the brink of America's first war with Iraq, this history, lively and readable yet sober and unsparing, gives readers vital perspective on a decade that dramatically altered the American landscape.

Liberals and leftists in the United States have not always been estranged from one another as they are today. Historian Doug Rossinow examines how the cooperation and the creative tension between left-wing radicals and liberal reformers advanced many of the most important political values of the twentieth century, including free speech, freedom of conscience, and racial equality.Visions of Progress chronicles the broad alliances of radical and liberal figures who were driven by a particular concept of social progress-a transformative vision in which the country would become not simply wealthier or a bit fairer but fundamentally more democratic, just, and united. Believers in this vision-from the settlement-house pioneer Jane Addams and the civil rights leader W. E. B. Du Bois in the 1890s and after, to the founders of the ACLU in the 1920s, to Minnesota Governor Floyd Olson and assorted labor-union radicals in the 1930s, to New Dealer Henry Wallace in the 1940s-belonged to a left-liberal tradition in America. They helped push political leaders, including Presidents Woodrow Wilson, Franklin Roosevelt, and Harry Truman, toward reforms that made the goals of opportunity and security real for ever more Americans. Yet, during the Cold War era of the 1950s and '60s, leftists and liberals came to view one another as enemies, and their influential alliance all but vanished.Visions of Progress revisits the period between the 1880s and the 1940s, when reformers and radicals worked together along a middle path between the revolutionary left and establishment liberalism. Rossinow takes the story up to the present, showing how the progressive connection was lost and explaining the consequences that followed. This book introduces today's progressives to their historical predecessors, while offering an ambitious reinterpretation of issues in American political history.

This edited collection of exciting new scholarship provides comprehensive coverage of the broad sweep of twentieth century religious activism on the American left. The volume covers a diversity of perspectives, including Protestant, Catholic, and Jewish history, and important essays on African-American, Latino, and women’s spirituality. Taken together, these essays offer a comparative and long-term perspective on religious groups and social movements often studied in isolation, and fully integrate faith-based action into the history of progressive social movements and politics in the modern United States. It becomes clear that throughout the twentieth century, religious faith has served as a powerful motivator and generator for activism, not just as on the right, where observers regularly link religion and politics, but on the left. This volume will appeal to historians of modern American politics, religion, and social movements, religious studies scholars, and contemporary activists.

This edited collection of exciting new scholarship provides comprehensive coverage of the broad sweep of twentieth century religious activism on the American left. The volume covers a diversity of perspectives, including Protestant, Catholic, and Jewish history, and important essays on African-American, Latino, and women’s spirituality. Taken together, these essays offer a comparative and long-term perspective on religious groups and social movements often studied in isolation, and fully integrate faith-based action into the history of progressive social movements and politics in the modern United States. It becomes clear that throughout the twentieth century, religious faith has served as a powerful motivator and generator for activism, not just as on the right, where observers regularly link religion and politics, but on the left. This volume will appeal to historians of modern American politics, religion, and social movements, religious studies scholars, and contemporary activists.