Douglas A. Sweeney – författare

For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.

For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.

Scholars have long recognized that Jonathan Edwards loved the Bible, but preoccupation with his roles in Western "public" life and letters has eclipsed the significance of his biblical exegesis. In Edwards the Exegete, Douglas A. Sweeney fills this lacuna, exploring Edwards' exegesis and its significance for Christian thought and intellectual history. As Sweeney shows, throughout Edwards' life the lion's share of his time was spent wrestling with the words of holy writ. After reconstructing Edwards' lost exegetical world and describing his place within it, Sweeney summarizes his four main approaches to the Bible-canonical, Christological, redemptive-historical, and pedagogical-and analyzes his work on selected biblical themes that illustrate these four approaches, focusing on material emblematic of Edwards' larger interests as a scholar. Sweeney compares Edwards' work to that of his most frequent interlocutors and places it in the context of the history of exegesis, challenging commonly held notions about the state of Christianity in the age of the Enlightenment. Edwards the Exegete offers a novel guide to the theologian's exegetical work, clearing a path that other specialists are sure to follow. Sweeney's significant reassessment of Edwards' place in the Enlightenment makes a major contribution to Edwards studies, eighteenth-century studies, the history of exegesis, the theological interpretation of Scripture, and homiletics.

Nathaniel Taylor was arguably the most influential and the most frequently misrepresented American theologian of his generation. While he claimed to be an Edwardsian Calvinist, very few people believed him. This book attempts to understand how Taylor and his associates could have counted themselves Edwardsians. In the process, it explores what it meant to be an Edwardsian minister and intellectual in the 19th century.

The Oxford Handbook of Jonathan Edwards offers a state-of-the-art summary of scholarship on Edwards by a diverse, international, and interdisciplinary group of Edwards scholars, many of whom serve as global leaders in the burgeoning world of research and writing on 'America's theologian'. As an early modern clerical polymath, Edwards is of interest to historians, theologians, and literary scholars. He is also an interlocutor for contemporary clergy and philosophical theologians. All such readers--and many more--will find here an authoritative overview of Edwards' life, ministry, and writings, as well as a representative sampling of cutting-edge scholarship on Edwards from across several disciplines.The volume falls into four sections, which reflect the diversity of Edwards studies today. The first section turns to the historical Edwards and grounds him in his period and the relevant contexts that shaped his life and work. The second section balances the historical reconstruction of Edwards as a theological and philosophical thinker with explorations of his usefulness for constructive theology and the church today. In part three, the focus shifts to the different ways and contexts in which Edwards attempted to realize his ideas and ideals in his personal life, scholarship, and ministry, but also to the ways in which these historical realities stood in tension with, limited, or resisted his aspirations. The final section looks at Edwards' widening renown and influence as well as diverse appropriations. This Handbook serves as an authoritative guide for readers overwhelmed by the enormity of the multi-lingual world of Edwards studies. It will bring readers up to speed on the most important work being done and then serve them as a benchmark in the field of Edwards scholarship for decades to come.

In recent years there has been a flowering of interest in the work of Jonathan Edwards. In the last decade this has been encouraged by the publication of many previously unavailable manuscripts, in the Yale edition of Edwards' works. In the same period there has been some interest in the New England theology inspired by Edwards' work, which dominated much of American theology in the late eighteenth and early nineteenth centuries. However, the interest in New England Theology has been much less pronounced than that expressed in the work of Edwards. This is strange given the influence of New England Theology and the ways in which the theologians of this movement developed and expressed broadly Edwardsian themes. After Jonathan Edwards offers a reassessment of the New England Theology in light of the work of Jonathan Edwards. Scholars who have made important contributions to our understanding of Edwards are brought together with scholars of New England theology and early American history to produce a groundbreaking examination of the ways in which New England Theology flourished, how themes in Edwards' thought were taken up and changed by representatives of the school, and its lasting influence on the shape of American Christianity.

In recent years there has been a flowering of interest in the work of Jonathan Edwards. In the last decade this has been encouraged by the publication of many previously unavailable manuscripts, in the Yale edition of Edwards' works. In the same period there has been some interest in the New England theology inspired by Edwards' work, which dominated much of American theology in the late eighteenth and early nineteenth centuries. However, the interest in New England Theology has been much less pronounced than that expressed in the work of Edwards. This is strange given the influence of New England Theology and the ways in which the theologians of this movement developed and expressed broadly Edwardsian themes. After Jonathan Edwards offers a reassessment of the New England Theology in light of the work of Jonathan Edwards. Scholars who have made important contributions to our understanding of Edwards are brought together with scholars of New England theology and early American history to produce a groundbreaking examination of the ways in which New England Theology flourished, how themes in Edwards' thought were taken up and changed by representatives of the school, and its lasting influence on the shape of American Christianity.

Scholars have long recognized that Jonathan Edwards loved the Bible. But preoccupation with his roles in Western "public" life and letters has led to a failure to see the significance of his biblical exegesis. The lion's share of his time during every week of his life was spent wrestling with the words of holy writ. In Edwards the Exegete, Douglas A. Sweeney fills this lacuna by exploring his exegesis and its significance for Christian thought and intellectual history. After reconstructing Edwards' lost exegetical world and describing his place within it, Sweeney summarizes his four main approaches to the Bible (canonical, Christological, redemptive-historical, and pedagogical) and analyzes his work on selected biblical themes that illustrate these four approaches-focusing on material that is emblematic of Edwards' larger interests as a scholar. Sweeney compares his work to that of his most frequent interlocutors and places it in the context of the history of exegesis, challenging preconceived notions about the state of Christianity in the age of the Enlightenment. In doing so, Sweeney offers others a helpful guide to Edwards' exegetical work and clears a path for later specialists to follow.This book makes a major contribution to Edwards studies, eighteenth-century studies, the history of exegesis, the theological interpretation of Scripture, and homiletics.

This collection of essays showcases the variety and complexity of early awakened Protestant biblical interpretation and practice while highlighting the many parallels, networks, and exchanges that connected the Pietist and evangelical traditions on both sides of the Atlantic.A yearning to obtain from the Word spiritual knowledge of God that was at once experiential and practical lay at the heart of the Pietist and evangelical quest for true religion, and it significantly shaped the courses and legacies of these movements. The myriad ways in which Pietists and evangelicals read, preached, translated, and practiced the Bible were inextricable from how they fashioned new forms of devotion, founded institutions, engaged the early Enlightenment, and made sense of their world. This volume provides breadth and texture to the role of Scripture in these related religious traditions. The contributors probe an assortment of primary source material from various confessional, linguistic, national, and regional traditions and feature well-known figures—including August Hermann Francke, Cotton Mather, and Jonathan Edwards—alongside lesser-known lay believers, women, people of color, and so-called radicals and separatists. Pioneering and collaborative, this volume contributes fresh insight into the history of the Bible and the entangled religious cultures of the eighteenth-century Atlantic world.Along with the editors, the contributors to this volume include Ruth Albrecht, Robert E. Brown, Crawford Gribben, Bruce Hindmarsh, Kenneth P. Minkema, Adriaan C. Neele, Benjamin M. Pietrenka, Isabel Rivers, Douglas H. Shantz, Peter Vogt, and Marilyn J. Westerkamp.

This collection of essays showcases the variety and complexity of early awakened Protestant biblical interpretation and practice while highlighting the many parallels, networks, and exchanges that connected the Pietist and evangelical traditions on both sides of the Atlantic.A yearning to obtain from the Word spiritual knowledge of God that was at once experiential and practical lay at the heart of the Pietist and evangelical quest for true religion, and it significantly shaped the courses and legacies of these movements. The myriad ways in which Pietists and evangelicals read, preached, translated, and practiced the Bible were inextricable from how they fashioned new forms of devotion, founded institutions, engaged the early Enlightenment, and made sense of their world. This volume provides breadth and texture to the role of Scripture in these related religious traditions. The contributors probe an assortment of primary source material from various confessional, linguistic, national, and regional traditions and feature well-known figures—including August Hermann Francke, Cotton Mather, and Jonathan Edwards—alongside lesser-known lay believers, women, people of color, and so-called radicals and separatists. Pioneering and collaborative, this volume contributes fresh insight into the history of the Bible and the entangled religious cultures of the eighteenth-century Atlantic world.Along with the editors, the contributors to this volume include Ruth Albrecht, Robert E. Brown, Crawford Gribben, Bruce Hindmarsh, Kenneth P. Minkema, Adriaan C. Neele, Benjamin M. Pietrenka, Isabel Rivers, Douglas H. Shantz, Peter Vogt, and Marilyn J. Westerkamp.

This collection of essays honours Kevin J. Vanhoozer by representing the current state of evangelical hermeneutics in light of his work. The volume consists of three parts: The Biblical Script, Great Performances, and Theodrama Today. Each part contains wide-ranging contributions from well-known scholars, who address important topics for contemporary hermeneutics in dialogue with Vanhoozer's influential work.Kevin J. Vanhoozer is today's leading evangelical theologian of biblical interpretation. He is one of the most influential voices in contemporary hermeneutics, and in academic theology he is one of his generation's most influential evangelicals.

This collection of essays honours Kevin J. Vanhoozer by representing the current state of evangelical hermeneutics in light of his work. The volume consists of three parts: The Biblical Script, Great Performances, and Theodrama Today. Each part contains wide-ranging contributions from well-known scholars, who address important topics for contemporary hermeneutics in dialogue with Vanhoozer's influential work.Kevin J. Vanhoozer is today's leading evangelical theologian of biblical interpretation. He is one of the most influential voices in contemporary hermeneutics, and in academic theology he is one of his generation's most influential evangelicals.

Traditional ways of living the Christian faith—shaped and guided by confessional norms—exhibit remarkable staying power in American religious life. Holding On to the Faith addresses issues related to the persistence of confessional forms of Christianity in the face of utilitarian, democratic, evangelical American popular religious culture. Whereas historians in the twentieth century typically used terms like "countervailing", "alternative", or "immigrant faith" to describe confessional Christianity, it is now clear that groups which have maintained roots in doctrinal, liturgical, and institutional traditions are an integral part of American life. In Holding On to the Faith ten scholars of American religion contribute chapters analyzing the American experience of ecclesial groups ranging from Eastern Orthodoxy and Roman Catholicism to the Lutheran, Reformed, Anglican/Episcopal, and even Mennonite traditions. Editors Douglas A. Sweeney and Charles Hambrick-Stowe discuss common themes and pose questions for further discussion.

The American Evangelical Story surveys the role American evangelicalism has had in the shaping of global evangelical history.Author Douglas Sweeney begins with a brief outline of the key features that define evangelicals and then explores the roots of the movement in English Pietism and the Great Awakening of the eighteenth century. He goes on to consider the importance of missions in the development of evangelicalism and the continuing emphasis placed on evangelism. Sweeney next examines the different subgroups of American evangelicals and the current challenges faced by the movement, concluding with reflections on the future of evangelicalism.Combining a narrative style with historical detail and insight, this accessible, illustrated book will appeal to readers interested in the history of the movement, as well as students of church history.

Christianity Today 2024 Award of Merit (Academic Theology)Doctrine is central to Christian discipleship and maturity. Unfortunately, it is often sidelined in churches' teaching ministry as irrelevant or impractical. Countering this, leading church historian Douglas Sweeney defines doctrine as church teaching intended for the shaping of daily faith and practice. The Substance of Our Faith addresses introductory issues in the study and application of historical doctrine, incorporating a unique global and catholic perspective. It addresses the Spirit's role in the rise of doctrine in the early church, the authority of Scripture and tradition in the development of doctrine, the challenges of doing global historical theology, the nature and purpose of doctrine, and implications for teaching the faith today. Specifically, Sweeney advocates that those who teach the Christian faith in all churches do so in communion with the saints who have come before.A future volume by the author will narrate the actual history of doctrinal teaching around the world.