Douglas Kries - Böcker

The Problem of Natural Law takes up the problem of how natural law theory might be made a serious contender in modern moral, political, and legal debate. Author Douglas Kries takes as his starting point the question of how human beings are said to know the natural law, which is a question that has traditionally been answered by appealing to the notion of "conscience." Since Thomas Aquinas articulated the classic formulation of natural law theory, the book begins with an analysis of Thomas's notion of conscience. It then examines both the philosophical and theological objections that have been raised against the Thomistic notion of conscience and argues that this long-standing teaching could and should be bracketed by contemporary natural law theory. On the basis of this reformulation of natural law, Kries then proceeds to show how reviving natural law theory might be possible in the contemporary context, though it will need to be preceded by a reformulation of the natural law theory itself, especially with respect to the doctrine of conscience. If this is accomplished, Thomistic natural law will be better situated to respond to its three most important contemporary critics: the existentialism of Sartre, the deontologism of Kant, and the political hedonism of Hobbes.

The nature of the relationship between early modern political philosophy and revealed religion has been much debated. The contributors to Piety and Humanity argue that this relationship is one of dissonance rather than concord. They claim that the early modern political philosophers found revealed religion—especially Christianity—to be a threat to the modern political project, and that these philosophers therefore attempted to transform revealed religion so that it would be less of a threat, and possibly even an aid. Each essay is devoted to a particular work by a single political philosopher; the thinkers and works discussed include Machiavelli's Exhortation to Penitence, Francis Bacon's New Atlantis, Spinoza's Theologico-Political Treatise, and Locke's Reasonableness of Christianity. Each essay is followed by a brief selected bibliography. This book will be of great importance to philosophers, political theorists, and scholars of religion and early modern European history.