Douglas M. Johnston – författare

For most of the twentieth century, the most critical concerns of national security have been balance of power politics and the global arms race. The attacks of September 11, 2001 and the motives behind them, however, demand a radical break with this tradition. If the United States is to prevail in its long-term contest with extremist Islam, it will need to re-examine old assumptions, expand the scope of its thinking to include religion and other "irrational" factors, and be willing to depart from past practice. A purely military response in reaction to such attacks will simply not suffice. What will be required is a long-term strategy of cultural engagement, backed by a deeper understanding of how others view the world and what is important to them.In non-Western cultures, religion is a primary motivation for political actions. Historically dismissed by Western policymakers as a divisive influence, religion in fact has significant potential for overcoming the obstacles that lead to paralysis and stalemate. The incorporation of religion as part of the solution to such problems is as simple as it is profound. It is long overdue.This book looks at five intractable conflicts and explores the possibility of drawing on religion as a force for peace. It builds upon the insights of Religion, the Missing Dimension of Statecraft (OUP,1994)--which examined the role that religious or spiritual factors can play in preventing or resolving conflict--while achieving social change based on justice and reconciliation. The world-class authors writing in this volume suggest how the peacemaking tenets of five major world religions can be strategically applied in ongoing conflicts in which those religions are involved. Finally, the commonalities and differences between these religions are examined with an eye toward further applications in peacemaking and conflict resolution.

This book describes how the United States can integrate religious considerations into its foreign policy, moving towards a new leadership paradigm that effectively counters the challenge of Islamist extremism.How should the United States deal with the jihadist challenge and other religious imperatives that permeate today's geopolitical landscape? Religion, Terror, and Error: U.S. Foreign Policy and the Challenge of Spiritual Engagement argues that what is required is a longer-term strategy of cultural engagement, backed by a deeper understanding of how others view the world and what is important to them. The means by which that can be accomplished are the subject of this book.This work achieves three important goals. It shows how religious considerations can be incorporated into the practice of U.S. foreign policy; offers a successor to the rational-actor model of decision-making that has heretofore excluded "irrational" factors like religion; and suggests a new paradigm for U.S. leadership in anticipation of tomorrow's multipolar world. In describing how the United States should realign itself to deal more effectively with the causal factors that underlying religious extremism, this innovative treatise explains how existing capabilities can be redirected to respond to the challenge and identifies additional capabilities that will be needed to complete the task.

Originally published in 1988, this book was written at a time when many nations were engaged in various forms of ocean boundary making. This created new regional pressures and the need for collective regional responses to these issues. This book examines the issues at stake and the boundary making processes. It discusses these in a general way, showing how the Third UN conference on the Law of the Sea helped resolve the problems whilst leaving some issues unresolved. The book goes onto examine the issues and boundary making processes in 7 important areas of the world

Originally published in 1988, this book was written at a time when many nations were engaged in various forms of ocean boundary making. This created new regional pressures and the need for collective regional responses to these issues. This book examines the issues at stake and the boundary making processes. It discusses these in a general way, showing how the Third UN conference on the Law of the Sea helped resolve the problems whilst leaving some issues unresolved. The book goes onto examine the issues and boundary making processes in 7 important areas of the world

"Places of Power: Political Economies of Landscape Change" asks how politics and economics transform the landscapes we inhabit. Part Three, titled Integrative Landscape Change compares innovative rural landscape policies in Europe and the U.S., and draws implications for future landscape inquiry, planning, and design.

The role of religion in foreign policy debates, while never absent, has often been sidelined by popular prejudices and secular demands. The religious resurgence in America and the threat of extremist terrorism abroad have paved the way for a renewed recognition of the necessity of careful and candid dialogue about religion's place in international affairs. In recent years, scholars, practitioners, and policymakers have consistently reflected upon the role of religion in foreign policy, resulting in a vast, rich array of resources important for moving forward in an increasingly pluralistic world.Dennis Hoover and Douglas Johnston here present the writings of leading scholars, revealing distinctive approaches to religion and global politics. Religion and Foreign Affairs offers readers a broad selection of essays, ranging across cultures and worldviews. From the ethics of force and peacemaking to globalization and American foreign policy, this compendium provides a solid introduction to the field of religion and foreign affairs that will stimulate discussion and encourage intelligent practice.

"Places of Power: Political Economies of Landscape Change" asks how politics and economics transform the landscapes we inhabit. Part Three, titled Integrative Landscape Change compares innovative rural landscape policies in Europe and the U.S., and draws implications for future landscape inquiry, planning, and design.