Dru Johnson – författare

In Biblical Philosophy, Dru Johnson examines how the texts of Christian Scripture argue philosophically with ancient and modern readers alike. He demonstrates how biblical literature bears the distinct markers of a philosophical style in its use of literary and philosophical strategies to reason about the nature of reality and our place within it. Johnson questions traditional definitions of philosophy and compares the Hebraic style of philosophy with the intellectual projects of ancient Egypt, Mesopotamia, and Hellenism. Identifying the genetic features of the Hebraic philosophical style, Johnson traces its development from its hybridization in Hellenistic Judaism to its retrieval by the New Testament authors. He also shows how the Gospels and letters of Paul exhibit the same genetic markers, modes of argument, particular argument forms, and philosophical convictions that define the Hebraic style, while they engaged with Hellenistic rhetoric. His volume offers a model for thinking about philosophical styles in comparative philosophical discussions.

In Biblical Philosophy, Dru Johnson examines how the texts of Christian Scripture argue philosophically with ancient and modern readers alike. He demonstrates how biblical literature bears the distinct markers of a philosophical style in its use of literary and philosophical strategies to reason about the nature of reality and our place within it. Johnson questions traditional definitions of philosophy and compares the Hebraic style of philosophy with the intellectual projects of ancient Egypt, Mesopotamia, and Hellenism. Identifying the genetic features of the Hebraic philosophical style, Johnson traces its development from its hybridization in Hellenistic Judaism to its retrieval by the New Testament authors. He also shows how the Gospels and letters of Paul exhibit the same genetic markers, modes of argument, particular argument forms, and philosophical convictions that define the Hebraic style, while they engaged with Hellenistic rhetoric. His volume offers a model for thinking about philosophical styles in comparative philosophical discussions.

Southwestern Journal of Theology 2025 Book Award (Honorable Mention, Biblical Reference / Biblical Backgrounds)We tend to be perplexed by the psalmists who express delight in God's laws. We see biblical law as a long list of rules with harsh punishments, and the more we read the biblical law within modern legal frameworks, the stranger it appears. We are too estranged from its world, aims, and concerns to see its beauty and wisdom.In Understanding Biblical Law, Dru Johnsonreorients the reader to see biblical law through ancient Israelite eyes. He deconstructs common myths regarding biblical law and shows how it often differs significantly from both modern law and ancient Near Eastern law. Johnson weaves in an ancient murder mystery between chapters to show how ancient Israelites could have reasoned with and through Torah to solve real-life problems. He then demonstrates how we can do the same by discerning biblical law's literary and historical contexts, appreciating its sophisticated wisdom, and distinguishing it from our modern legal notions.This book is engaging and accessible for undergrads and laypeople but robust enough for seminarians. Johnson demonstrates a skill-based approach for interpreting Old Testament law and uses examples to encourage readers to practice these skills for themselves.When we enter the biblical world, we see with the psalmists the beauty and sophistication of Israel's laws and discover a rich resource for thinking about the law's theological implications for Hellenistic Judaism, the New Testament, and readers today.

What do rituals have to do with knowledge? Knowledge by Ritual examines the epistemological role of rites in Christian Scripture. By putting biblical rituals in conversation with philosophical and scientific views of knowledge, Johnson argues that knowing is a skilled adeptness in both the biblical literature and scientific enterprise. If rituals are a way of thinking in community akin to scientific communities, then the biblical emphasis on rites that lead to knowledge cannot be ignored. Practicing a rite to know occurs frequently in the Hebrew Bible. YHWH answers Abram’s skepticism—“How shall I know that I will possess the land?”—with a ritual intended to make him know (Gen 15:7–21). The recurring rites of Sabbath (Exod 31:13) and dwelling in a Sukkah (Lev 23:43) direct Israel toward discernment of an event’s enduring significance. Likewise, building stone memorials aims at the knowledge of generations to come (Josh 4:6).Though the New Testament appropriates the Torah rites through strategic reemployment, the primary questions of sacramental theology have often presumed that rites are symbolically encoded. Hence, understanding sacraments has sometimes been reduced to decoding the symbols of the rite. Knowledge by Ritual argues that the rites of Israel, as portrayed in the biblical texts, disposed Israelites to recognize something they could not have seen apart from their participation. By examining the epistemological function of rituals, Johnson’s monograph gives readers a new set of questions to explore both the sacraments of Israel and contemporary sacramental theology.