Dwight N. Hopkins – författare

Changing Conversations defines the crucial role of cultural studies in the articulation and practice of religious studies disciplines. A decisive turn in the development of religious reflection, this volume seeks to redefine disciplinary self-understanding, and to promote religion as an integral component of cultural studies. Emphasizing a commitment to the marginalized perspectives--i.e. those communities lacking the resources to determine a new vision of society and so struggle to carve out their own space which more clearly embodies their own idiom, Changing Conversations presents insightful, authoritative contributions which show how religion is both embedded in and expressive of concrete social relationships and local realities. Featuring detailed cultural and political analyses, flavored with historical and feminist theory, Changing Conversations will inform every reader seeking to explore theology as a vital component of cultural studies.

Simultaneously arising out of such diverse contexts as the black community in the United States, grassroots religious communities in Latin America, and feminist circles in North Atlantic countries, theologies of liberation have emerged as a resource and inspiration for people seeking social and political freedom. Over the last three decades, liberation theology has irrevocably altered religious thinking and practice throughout the Americas. Liberation Theologies, Postmodernity and the Americas provides a meaningful and spirited debate on vital interpretive issues in religion, philosophy, and ethics. The renowned group of scholars explore liberation theologies' uses of discourses of emancipation, revolution and utopia in contrast with postmodernism's suspicion of grand narratives, while assessing what the postmodernism/liberation debate means for strategies of social and political transformation. Guided by the experiences of those at the margins of social power, liberation theologies demystify the eurocentric myths of secularization and modernity, and calls for a re-appraisal of religion in contemporary societies. Contributors: Edmund Arens, David Batstone, Maria Clara Bingemer, Enrique Dussel, Gustavo Gutierrez, Jurgen Habermas, Franz Hinkelammert, Dwight Hopkins, Lois Ann Lorentzen, Eduardo Mendieta, Amos Nascimento, Elsa Tamez, Mark McLain Taylor, and Sharon Welch, Robert Allen Warrior

Simultaneously arising out of such diverse contexts as the black community in the United States, grassroots religious communities in Latin America, and feminist circles in North Atlantic countries, theologies of liberation have emerged as a resource and inspiration for people seeking social and political freedom. Over the last three decades, liberation theology has irrevocably altered religious thinking and practice throughout the Americas. Liberation Theologies, Postmodernity and the Americas provides a meaningful and spirited debate on vital interpretive issues in religion, philosophy, and ethics. The renowned group of scholars explore liberation theologies' uses of discourses of emancipation, revolution and utopia in contrast with postmodernism's suspicion of grand narratives, while assessing what the postmodernism/liberation debate means for strategies of social and political transformation. Guided by the experiences of those at the margins of social power, liberation theologies demystify the eurocentric myths of secularization and modernity, and calls for a re-appraisal of religion in contemporary societies. Contributors: Edmund Arens, David Batstone, Maria Clara Bingemer, Enrique Dussel, Gustavo Gutierrez, Jurgen Habermas, Franz Hinkelammert, Dwight Hopkins, Lois Ann Lorentzen, Eduardo Mendieta, Amos Nascimento, Elsa Tamez, Mark McLain Taylor, and Sharon Welch, Robert Allen Warrior

This volume discusses normative theological categories from a black perspective and argues that there is no major Christian doctrine on which black theology has not commented. Part One explores introductory questions such as: what have been the historical and social factors fostering a black theology, and what are some of the internal factors key to its growth? Part Two examines major doctrines which have been important for black theology in terms of clarifying key intellectual foci common to the study of religion. The final part discusses black theology as a world-wide development constituted by interdisciplinary approaches. The volume has an important role in bringing Christian thought into confrontation with one of the central challenges of modernity, namely the problem of race and racism. This Companion puts theological themes in conversation with issues of ethnicity, gender, social analysis, politics and class and is ideal for undergraduate and graduate students.

This volume discusses normative theological categories from a black perspective and argues that there is no major Christian doctrine on which black theology has not commented. Part One explores introductory questions such as: what have been the historical and social factors fostering a black theology, and what are some of the internal factors key to its growth? Part Two examines major doctrines which have been important for black theology in terms of clarifying key intellectual foci common to the study of religion. The final part discusses black theology as a world-wide development constituted by interdisciplinary approaches. The volume has an important role in bringing Christian thought into confrontation with one of the central challenges of modernity, namely the problem of race and racism. This Companion puts theological themes in conversation with issues of ethnicity, gender, social analysis, politics and class and is ideal for undergraduate and graduate students.

Drawing on slave narratives found in forty-one volumes of interviews and one hundred autobiographies by former slaves, these contributors explore how enslaved African Americans received the often oppressive faith of their masters but transformed it into a gospel of liberation. This classic work demonstrates how an authentic black theology of liberation today must listen to the divine spirit that once fed and continues to feed the black religious experience. This second edition includes three additional provocative essays.

For the majority of cultures around the world, religion permeates and informs everyday rituals of survival and hope. But religion also has served as the foundation for national differences, racial conflicts, class exploitation, and gender discrimination. Indeed, religious spirituality, having been transformed by contemporary economic and political events, remains both empowering and controversial. Religions/Globalizations examines the extent to which globalization and religion are inseparable terms, bound up with each other in a number of critical and mutually revealing ways. As the contributors to this work suggest, a crucial component of globalization-the breakdown of familiar boundaries and power balances-may open a space in which religion can be deployed to help refabricate new communities. Examples of such deployments can be found in the workings of liberation theology in Latin America. In other cases, however, the operations of globalization have provided a space for strident religious nationalism and identity disputes to flourish. Is there in fact a dialectical tension between religion and globalization, a codependence and codeterminism? While religion can be seen as a globalizing force, it has also been transformed and even victimized by globalization. A provocative assessment of a contemporary phenomenon with both cultural and political dimensions, Religions/Globalizations will interest not only scholars in religious studies but also those studying Latin America, the Middle East, South Asia, and Africa. Contributors. David Batstone, Berit Bretthauer, Enrique Dussel, Dwight N. Hopkins, Mark Juergensmeyer, Lois Ann Lorentzen, Eduardo Mendieta, Vijaya Rettakudi Nagarajan, Kathryn Poethig, Lamin Sanneh, Linda E. Thomas

In light of the recent death of C. Eric Lincoln, the renowned theorist of race and religion, scholars came together and created this compelling collection that represents twenty years of critical intellectual reflection in Lincoln's honor. "How Long this Road" is a social study of African American religious patterns and dynamics. C. Eric Lincoln's principle concern with the racial factor in American social and religious life expands in these pages to include such correlative factors as gender, the African Diaspora, and social class. "How Long this Road" is an impressive work that is bound to become a classic in religion and sociology courses, church studies and African American studies.

Theological education, like theology itself, is becoming a truly global enterprise. As such, theological education has to form, teach, and train leaders of faith communities prepared to lead in a transnational world. The teaching of theology with a global awareness has to wrestle with the nature and scope of the theological curriculum, teaching methods, and the context of learning. Teaching Global Theologies directly addresses both method and content by identifying local resources, successful pedagogies of inclusion, and best practices for teaching theology in a global context. The contributors to Teaching Global Theologies are Catholic, mainline Protestant, and evangelical scholars from different racial and ethnic backgrounds, each with sustained connections with other parts of the world. Teaching Global Theologies capitalizes on this diversity to uncover neglected sources for a global theology even as it does so in constructive conversation with the long tradition of Christian thought. Bringing missing voices and neglected theological sources into conversation with the historical tradition enriches that tradition even as it uncovers questions of power, race, ethnicity, class, gender, and sexuality. Teachers are offered successful pedagogies for bringing these questions into the classroom and best practices to promote students' global consciousness, shape them as ecclesial leaders, and form them as global citizens.

When Cone wrote Black Theology and Black Power, he signaled to the world that the American black faith tradition would no longer recognize the confines of the church walls as the extent of its purview in society. Cone liberated the Gospel of Christ from its institutionalized forms, unhinging it from oppressive and racist power structures in American society and releasing it to do its work in the public sphere. Black Faith and Public Talk continues Cone's theme of power in the public realm and examines the economic, political, cultural, gender, and theological implications of black faith and black theology.

When Cone wrote Black Theology and Black Power, he signaled to the world that the American black faith tradition would no longer recognize the confines of the church walls as the extent of its purview in society. Cone liberated the Gospel of Christ from its institutionalized forms, unhinging it from oppressive and racist power structures in American society and releasing it to do its work in the public sphere. Black Faith and Public Talk continues Cone's theme of power in the public realm and examines the economic, political, cultural, gender, and theological implications of black faith and black theology.

'Another World is Possible' examines the many peoples who have mobilized religion and spirituality to forge identity. Some claim direct links to indigenous spiritual practices; others have appropriated externally introduced religions, modifying these with indigenous perspectives and practices. The voices of Black people from around the world are presented in essays ranging from the Indian subcontinent, Japan and Australia to Africa, the UK and the USA. From creation narratives to trickster heroes, from the role of spirituality in HIV positive South Africa to its place in mental health and among the poor, spirituality is shown to be essential to the survival of individuals and communities.