Variously described as a comedy of manners, a psychological romance, and a type of fabliau, the 13th-century narrative Flamenca is the best medieval romance written in Occitan. Its uniqueness springs from qualities that anticipate the preoccupations of modern-day narrative. Not content with being a love story fraught with risk and intrigue, the poem is layered with responses to the troubadour tradition of love and poetry, as well as the Bible and the classics. Though among the most bookish of romances, its tone is invariably ironic, comic, and satirical. This playfulness may be measured by the variety and vehemence of critical response to the poem. Is it a vindication of the troubadour ideal, a mockery of the Church, a satire on jealous husbands, or an undermining of the ideals that romance is said to inscribe? Or is it all of these elements held in suspense? The introduction confronts these questions. The most recent edition and translation of Flamenca , by Hubert and Porter, is now out of print; their translation was into octosyllabic couplets that match the original. Blodgett's translation is unrhymed and line-for-line, on pages facing the edition; it adhers as closely as possible to the literal meaning of the original. The edition follows the recent text prepared by Gschwind.

Variously described as a comedy of manners, a psychological romance, and a type of fabliau, the 13th-century narrative Flamenca is the best medieval romance written in Occitan. Its uniqueness springs from qualities that anticipate the preoccupations of modern-day narrative. Not content with being a love story fraught with risk and intrigue, the poem is layered with responses to the troubadour tradition of love and poetry, as well as the Bible and the classics. Though among the most bookish of romances, its tone is invariably ironic, comic, and satirical. This playfulness may be measured by the variety and vehemence of critical response to the poem. Is it a vindication of the troubadour ideal, a mockery of the Church, a satire on jealous husbands, or an undermining of the ideals that romance is said to inscribe? Or is it all of these elements held in suspense? The introduction confronts these questions. The most recent edition and translation of Flamenca , by Hubert and Porter, is now out of print; their translation was into octosyllabic couplets that match the original. Blodgett''s translation is unrhymed and line-for-line, on pages facing the edition; it adhers as closely as possible to the literal meaning of the original. The edition follows the recent text prepared by Gschwind.

Variously described as a comedy of manners, a psychological romance, and a type of fabliau, the 13th-century narrative Flamenca is the best medieval romance written in Occitan. Its uniqueness springs from qualities that anticipate the preoccupations of modern-day narrative. Not content with being a love story fraught with risk and intrigue, the poem is layered with responses to the troubadour tradition of love and poetry, as well as the Bible and the classics. Though among the most bookish of romances, its tone is invariably ironic, comic, and satirical. This playfulness may be measured by the variety and vehemence of critical response to the poem. Is it a vindication of the troubadour ideal, a mockery of the Church, a satire on jealous husbands, or an undermining of the ideals that romance is said to inscribe? Or is it all of these elements held in suspense? The introduction confronts these questions. The most recent edition and translation of Flamenca , by Hubert and Porter, is now out of print; their translation was into octosyllabic couplets that match the original. Blodgett''s translation is unrhymed and line-for-line, on pages facing the edition; it adhers as closely as possible to the literal meaning of the original. The edition follows the recent text prepared by Gschwind.

“What interests me in poetry is the interplay of language, the page, and silence. Heaven falls out of words because possibility is in the page, another kind of heaven; I wonder if that’s the only heaven we are given to know in life.” -- Edward Dickinson (Ted) BlodgettE.D. Blodgett’s final volume of poems, Walking Into God, is the culmination of the poet’s lifelong devotion to a poetry and poetics of the sacred. His mastery of craft, including cadence and sustained musicality, is unsurpassed in Canadian literature. Though this volume is divided into two parts (or sequences), these compressed poems present as a single long poem that explores the processes of walking, moving, changing, and evolving within a unified field.

A bilingual collection of renga poetry by two of Canada's most celebrated poets in English and in French, each writing in his respective language in response to the other. A project of discourse itself, shared in dialogue between two poets, as they explore Novalis’ definition of poetry as “the truly absolute real.” The poetic act is world-changing, the agglomeration of atoms as they fall through space – a sort of “elective affinity”, or state of grace – to constitute Being. If Lao Tzu reminds us that the Dao that can be named is not the eternal Dao, this renga, suffused with elements of the natural world, also recognizes that, in the words of Angelus Silesius, ‘‘the unnameable, which we usually call God, is expressed and revealed through the Word.’’ Léveillé and Bloggett share an unprecedented dialogue that possesses both paradox and complete clarity of word in Canada's two official languages.

Variously described as a comedy of manners, a psychological romance, and a type of fabliau, the 13th-century narrative Flamenca is the best medieval romance written in Occitan. Its uniqueness springs from qualities that anticipate the preoccupations of modern-day narrative. Not content with being a love story fraught with risk and intrigue, the poem is layered with responses to the troubadour tradition of love and poetry, as well as the Bible and the classics. Though among the most bookish of romances, its tone is invariably ironic, comic, and satirical. This playfulness may be measured by the variety and vehemence of critical response to the poem. Is it a vindication of the troubadour ideal, a mockery of the Church, a satire on jealous husbands, or an undermining of the ideals that romance is said to inscribe? Or is it all of these elements held in suspense? The introduction confronts these questions. The most recent edition and translation of Flamenca , by Hubert and Porter, is now out of print; their translation was into octosyllabic couplets that match the original. Blodgett's translation is unrhymed and line-for-line, on pages facing the edition; it adhers as closely as possible to the literal meaning of the original. The edition follows the recent text prepared by Gschwind.

Variously described as a comedy of manners, a psychological romance, and a type of fabliau, the 13th-century narrative Flamenca is the best medieval romance written in Occitan. Its uniqueness springs from qualities that anticipate the preoccupations of modern-day narrative. Not content with being a love story fraught with risk and intrigue, the poem is layered with responses to the troubadour tradition of love and poetry, as well as the Bible and the classics. Though among the most bookish of romances, its tone is invariably ironic, comic, and satirical. This playfulness may be measured by the variety and vehemence of critical response to the poem. Is it a vindication of the troubadour ideal, a mockery of the Church, a satire on jealous husbands, or an undermining of the ideals that romance is said to inscribe? Or is it all of these elements held in suspense? The introduction confronts these questions. The most recent edition and translation of Flamenca , by Hubert and Porter, is now out of print; their translation was into octosyllabic couplets that match the original. Blodgett''s translation is unrhymed and line-for-line, on pages facing the edition; it adhers as closely as possible to the literal meaning of the original. The edition follows the recent text prepared by Gschwind.

Variously described as a comedy of manners, a psychological romance, and a type of fabliau, the 13th-century narrative Flamenca is the best medieval romance written in Occitan. Its uniqueness springs from qualities that anticipate the preoccupations of modern-day narrative. Not content with being a love story fraught with risk and intrigue, the poem is layered with responses to the troubadour tradition of love and poetry, as well as the Bible and the classics. Though among the most bookish of romances, its tone is invariably ironic, comic, and satirical. This playfulness may be measured by the variety and vehemence of critical response to the poem. Is it a vindication of the troubadour ideal, a mockery of the Church, a satire on jealous husbands, or an undermining of the ideals that romance is said to inscribe? Or is it all of these elements held in suspense? The introduction confronts these questions. The most recent edition and translation of Flamenca , by Hubert and Porter, is now out of print; their translation was into octosyllabic couplets that match the original. Blodgett''s translation is unrhymed and line-for-line, on pages facing the edition; it adhers as closely as possible to the literal meaning of the original. The edition follows the recent text prepared by Gschwind.

“What interests me in poetry is the interplay of language, the page, and silence. Heaven falls out of words because possibility is in the page, another kind of heaven; I wonder if that’s the only heaven we are given to know in life.” -- Edward Dickinson (Ted) BlodgettE.D. Blodgett’s final volume of poems, Walking Into God, is the culmination of the poet’s lifelong devotion to a poetry and poetics of the sacred. His mastery of craft, including cadence and sustained musicality, is unsurpassed in Canadian literature. Though this volume is divided into two parts (or sequences), these compressed poems present as a single long poem that explores the processes of walking, moving, changing, and evolving within a unified field.

A bilingual collection of renga poetry by two of Canada's most celebrated poets in English and in French, each writing in his respective language in response to the other. A project of discourse itself, shared in dialogue between two poets, as they explore Novalis’ definition of poetry as “the truly absolute real.” The poetic act is world-changing, the agglomeration of atoms as they fall through space – a sort of “elective affinity”, or state of grace – to constitute Being. If Lao Tzu reminds us that the Dao that can be named is not the eternal Dao, this renga, suffused with elements of the natural world, also recognizes that, in the words of Angelus Silesius, ‘‘the unnameable, which we usually call God, is expressed and revealed through the Word.’’ Léveillé and Bloggett share an unprecedented dialogue that possesses both paradox and complete clarity of word in Canada's two official languages.