Edmund Neill – författare

British philosopher Michael Oakeshott is widely considered as one of the key conservative thinkers of the 20th century. After publishing many works on religion, he became mostly known for his works on political theory. This valuable volume by Edmund Neill sets out to Oakeshott's thought in an accessible manner, considering its initial reception and long-term influence. "Major Conservative and Libertarian Thinkers" provides comprehensive accounts of the works of seminal conservative thinkers from a variety of periods, disciplines and traditions - the first series of its kind. Even the selection of thinkers adds another aspect to conservative thinking, including not only theorists but also thinkers in literary forms and those who are also practitioners. The series comprises twenty volumes, each including an intellectual biography, historical context, critical exposition of the thinker's work, reception and influence, contemporary relevance, bibliography including references to electronic resources and an index.

British philosopher Michael Oakeshott is widely considered as one of a key conservative thinkers of the 20th century. After publishing many works on religion, he became mostly known for his works on political theory. This valuable volume by Edmund Neill sets out to Oakeshott's thought in an accessible manner, considering its initial reception and long-term influence.

British philosopher Michael Oakeshott is widely considered as one of a key conservative thinkers of the 20th century. After publishing many works on religion, he became mostly known for his works on political theory. This valuable volume by Edmund Neill sets out to Oakeshott''s thought in an accessible manner, considering its initial reception and long-term influence.

Conservatism is often labelled as a ‘disposition’, ‘tradition’, or even a set of knee-jerk reactions, rather than an ideology, and its suspicion of grand theorising has lent itself to this characterization. In this book, leading political theorist Edmund Neill challenges this view.He argues that conservatism is better identified as an ideology, albeit one that, rather than putting forward positive values like ‘liberty’ or ‘equality’, conceptualizes human conduct as being partially dependent on forces beyond human volition, and prioritizes the cautious management of change. He charts the evolution of conservative thought from the French Revolution to the present, examining how conservatives responded to disruptions to traditional order across the nineteenth and twentieth centuries. Drawing on examples from Britain, France and the United States, Neill concludes with some reflections on the challenges (and opportunities) that contemporary populism presents for conservatism.This accomplished overview is essential reading for any student or scholar working in political theory and political philosophy, especially those with a particular interest in ideologies and conservatism.

Conservatism is often labelled as a ‘disposition’, ‘tradition’, or even a set of knee-jerk reactions, rather than an ideology, and its suspicion of grand theorising has lent itself to this characterization. In this book, leading political theorist Edmund Neill challenges this view.He argues that conservatism is better identified as an ideology, albeit one that, rather than putting forward positive values like ‘liberty’ or ‘equality’, conceptualizes human conduct as being partially dependent on forces beyond human volition, and prioritizes the cautious management of change. He charts the evolution of conservative thought from the French Revolution to the present, examining how conservatives responded to disruptions to traditional order across the nineteenth and twentieth centuries. Drawing on examples from Britain, France and the United States, Neill concludes with some reflections on the challenges (and opportunities) that contemporary populism presents for conservatism.This accomplished overview is essential reading for any student or scholar working in political theory and political philosophy, especially those with a particular interest in ideologies and conservatism.

Conservatism is often labelled as a ‘disposition’, ‘tradition’, or even a set of knee-jerk reactions, rather than an ideology, and its suspicion of grand theorising has lent itself to this characterization. In this book, leading political theorist Edmund Neill challenges this view.

He argues that conservatism is better identified as an ideology, albeit one that, rather than putting forward positive values like ‘liberty’ or ‘equality’, conceptualizes human conduct as being partially dependent on forces beyond human volition, and prioritizes the cautious management of change. He charts the evolution of conservative thought from the French Revolution to the present, examining how conservatives responded to disruptions to traditional order across the nineteenth and twentieth centuries. Drawing on examples from Britain, France and the United States, Neill concludes with some reflections on the challenges (and opportunities) that contemporary populism presents for conservatism.

This accomplished overview is essential reading for any student or scholar working in political theory and political philosophy, especially those with a particular interest in ideologies and conservatism.