Edward G. Gray – författare

The Oxford Handbook of the American Revolution draws on a wealth of new scholarship to create a vibrant dialogue among varied approaches to the revolution that made the United States. In thirty-three essays written by authorities on the period, the Handbook brings to life the diverse multitudes of colonial North America and their extraordinary struggles before, during, and after the eight-year-long civil war that secured the independence of thirteen rebel colonies from their erstwhile colonial parent. The chapters explore battles and diplomacy, economics and finance, law and culture, politics and society, gender, race, and religion. Its diverse cast of characters includes ordinary farmers and artisans, free and enslaved African Americans, Indians, and British and American statesmen and military leaders. In addition to expanding the Revolution's who, the Handbook broadens its where, portraying an event that far transcended the boundaries of what was to become the United States. It offers readers an American Revolution whose impact ranged far beyond the thirteen colonies. The Handbook's range of interpretive and methodological approaches captures the full scope of current revolutionary-era scholarship. Its authors, British and American scholars spanning several generations, include social, cultural, military, and imperial historians, as well as those who study politics, diplomacy, literature, gender, and sexuality. Together and separately, these essays demonstrate that the American Revolution remains a vibrant and inviting a subject of inquiry. Nothing comparable has been published in decades.

The Oxford Handbook of the American Revolution introduces scholars, students and generally interested readers to the formative event in American history. In thirty-three individual essays, by thirty-three authorities on the Revolution, the Handbook provides readers with in-depth analysis of the Revolution's many sides, ranging from the military and diplomatic to the social and political; from the economic and financial, to the cultural and legal. Its cast of characters ranges far, including ordinary farmers and artisans, men and women, free and enslaved African Americans, Indians, and British and American statesmen and military leaders. Its geographic scope is equally broad. The Handbook offers readers an American Revolution whose geo-political and military impact ranged from the West Indies to the Mississippi Valley; from the British Isles to New England and from Nova Scotia to Florida. The American Revolution of the Handbook is, simply put, an event that far transcended the boundaries of what was to become the United States. In addition to a breadth of subject matter, the Handbook offers a broad range of interpretive and methodological approaches. Its authors include social historians, historians of politics and institutions, cultural historians, historians of diplomacy, imperial historians, ethnohistorians, and historians of gender and sexuality. Instead of privileging a single or even several interpretive perspectives, the Handbook attempts to capture the full scope of current revolutionary-era scholarship. Nothing comparable has been published in decades.

Thomas Paine was the spark that ignited the American Revolution. More than just a Founding Father, he was a verbal bomb-thrower, a rationalist, and a rebel. In his influential pamphlets Common Sense and The American Crisis, Paine codified both colonial outrage and the intellectual justification for independence, arguing consistently and convincingly for Enlightenment values and the power of the people. Today, we are living in times that, as Paine famously said, "try men's souls." Whatever your politics, if you're seeking to understand the political world we live in, where better to look than Paine?The Daily Thomas Paine offers a year's worth of pithy and provocative quotes from this quintessentially American figure. Editor Edward G. Gray argues that we are living in a moment that Thomas Paine might recognize--or perhaps more precisely, a moment desperate for someone whose rhetoric can ignite a large-scale social and political transformation. Paine was a master of political rhetoric, from the sarcastic insult to the diplomatic apercu, and this book offers a sleek and approachable sampler of some of the sharpest bits from his oeuvre. As Paine himself says in the entry for January 20: "The present state of America is truly alarming to every man who is capable of reflexion." The Daily Thomas Paine--the newest addition to the University of Chicago Press's ongoing series of collected wisdom from notable writers--should prove equally incendiary and inspirational for contemporary readers with an eye for politics, even those who prefer the tweet to the pamphlet.

During the course of his short but extraordinary life, John Ledyard (1751–1789) came in contact with some of the most remarkable figures of his era: the British explorer Captain James Cook, American financier Robert Morris, Revolutionary naval commander John Paul Jones, Benjamin Franklin, Thomas Jefferson, and others. Ledyard lived and traveled in remarkable places as well, journeying from the New England backcountry to Tahiti, Hawaii, the American Northwest coast, Alaska, and the Russian Far East. In this engaging biography, the historian Edward Gray offers not only a full account of Ledyard’s eventful life but also an illuminating view of the late eighteenth-century world in which he lived.Ledyard was both a product of empire and an agent in its creation, Gray shows, and through this adventurer’s life it is possible to discern the many ways empire shaped the lives of nations, peoples, and individuals in the era of the American Revolution, the world’s first modern revolt against empire.

In a letter to his wife Abigail, John Adams judged the author of Common Sense as having “a better hand at pulling down than building.” Adams’s dismissive remark has helped shape the prevailing view of Tom Paine ever since. But, as Edward G. Gray shows in this fresh, illuminating work, Paine was a builder. He had a clear vision of success for his adopted country. It was embodied in an architectural project that he spent a decade planning: an iron bridge to span the Schuylkill River at Philadelphia.When Paine arrived in Philadelphia from England in 1774, the city was thriving as America’s largest port. But the seasonal dangers of the rivers dividing the region were becoming an obstacle to the city’s continued growth. Philadelphia needed a practical connection between the rich grain of Pennsylvania’s backcountry farms and its port on the Delaware. The iron bridge was Paine’s solution.The bridge was part of Paine’s answer to the central political challenge of the new nation: how to sustain a republic as large and as geographically fragmented as the United States. The iron construction was Paine’s brilliant response to the age-old challenge of bridge technology: how to build a structure strong enough to withstand the constant battering of water, ice, and wind.The convergence of political and technological design in Paine’s plan was Enlightenment genius. And Paine drew other giants of the period as patrons: Benjamin Franklin, George Washington, Thomas Jefferson, and for a time his great ideological opponent, Edmund Burke. Paine’s dream ultimately was a casualty of the vicious political crosscurrents of revolution and the American penchant for bridges of cheap, plentiful wood. But his innovative iron design became the model for bridge construction in Britain as it led the world into the industrial revolution.

“Deeply researched and highly readable.” —Eric Foner, Times Literary Supplement“A rich history of regional distinctions, especially as they shaped the antebellum Republic.” —Kirkus Reviews“A fitting testament to a career marked by boundary-crossing curiosity and stalwart service to the historical profession…[a] splendid new history.” —Richard Bell, Register of the Kentucky Historical Society“Fascinating…does justice to the full sweep and complexity of American history by expertly tracing a century of change across one especially revealing patch of ground.” —James H. Read, American Political Thought“Erudite, gripping, and highly significant. Gray puts his talents as a historian of the American Revolution and the early republic to excellent use, persuasively arguing that the Mason-Dixon Line is worth seeing as a geopolitical border.” —Kathleen DuVal, author of Independence LostAcclaimed scholar Edward Gray offers the first comprehensive history of the Mason-Dixon Line, a border at the center of early American political contestation. Formalized in 1767 to fully and finally demarcate Pennsylvania, Maryland, and Delaware, the Line resolved a longstanding jurisdictional conflict that had provoked bloodshed among colonists and ensnared Lenape and Susquehannock populations. In 1780, Pennsylvania’s Act for the Gradual Abolition of Slavery inaugurated a new phase, as the Line became a boundary between free and slave states and their distinct legal regimes. Then, with the passage of the Fugitive Slave Act in 1850, the Line became a federal instrument to arrest freedom-seeking Blacks. Only with the end of the Civil War did the Line’s significance fade, though it haunted the geography of Jim Crow.Mason-Dixon tells the gripping story of colonial grandees, Native American diplomats, Quaker abolitionists, fugitives from slavery, capitalist railroad and canal builders, US presidents, Supreme Court justices, and Underground Railroad conductors—all contending with the relentless violence and political discord of a borderland that transformed American history.

“A magisterial yet highly nuanced account that ventures back and forth across Mason and Dixon’s fabled demarcation line as audaciously as 18th-century raiding parties once did.”—Harold Holzer, Wall Street JournalThe first comprehensive history of the Mason-Dixon Line—a dramatic story of imperial rivalry and settler-colonial violence, the bonds of slavery and the fight for freedom.The United States is the product of border dynamics—not just at international frontiers but at the boundary that runs through its first heartland. The story of the Mason-Dixon Line is the story of America’s colonial beginnings, nation building, and conflict over slavery.Acclaimed historian Edward Gray offers the first comprehensive narrative of the America’s defining border. Formalized in 1767, the Mason-Dixon Line resolved a generations-old dispute that began with the establishment of Pennsylvania in 1681. Rivalry with the Calverts of Maryland—complicated by struggles with Dutch settlers in Delaware, breakneck agricultural development, and the resistance of Lenape and Susquehannock natives—had led to contentious jurisdictional ambiguity, full-scale battles among the colonists, and ethnic slaughter. In 1780, Pennsylvania’s Act for the Gradual Abolition of Slavery inaugurated the next phase in the Line’s history. Proslavery and antislavery sentiments had long coexisted in the Maryland–Pennsylvania borderlands, but now African Americans—enslaved and free—faced a boundary between distinct legal regimes. With the passage of the Fugitive Slave Act in 1850, the Mason-Dixon Line became a federal instrument to arrest the northward flow of freedom-seeking Blacks. Only with the end of the Civil War did the Line’s significance fade, though it continued to haunt African Americans as Jim Crow took hold.Mason-Dixon tells the gripping story of colonial grandees, Native American diplomats, Quaker abolitionists, fugitives from slavery, capitalist railroad and canal builders, US presidents, Supreme Court justices, and Underground Railroad conductors—all contending with the relentless violence and political discord of a borderland that was a transformative force in American history.

New World Babel is an innovative cultural and intellectual history of the languages spoken by the native peoples of North America from the earliest era of European conquest through the beginning of the nineteenth century. By focusing on different aspects of the Euro-American response to indigenous speech, Edward Gray illuminates the ways in which Europeans' changing understanding of "language" shaped their relations with Native Americans. The work also brings to light something no other historian has treated in any sustained fashion: early America was a place of enormous linguistic diversity, with acute social and cultural problems associated with multilingualism. Beginning with the sixteenth and seventeenth centuries, and using rarely seen first-hand accounts of colonial missionaries and administrators, the author shows that European explorers and colonists generally regarded American-Indian languages, like all languages, as a divine endowment that bore only a superficial relationship to the distinct cultures of speakers.By relating these accounts to thinkers like Locke, Adam Smith, Jefferson, and others who sought to incorporate their findings into a broader picture of human development, he demonstrates how, during the eighteenth century, this perception gave way to the notion that language was a human innovation, and, as such, reflected the apparent social and intellectual differences of the world's peoples. The book is divided into six chronological chapters, each focusing on different aspects of the Euro-American response to indigenous languages. New World Babel will fascinate historians, anthropologists, and linguists--anyone interested in the history of literacy, print culture, and early ethnological thought. Originally published in 1999. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

New World Babel is an innovative cultural and intellectual history of the languages spoken by the native peoples of North America from the earliest era of European conquest through the beginning of the nineteenth century. By focusing on different aspects of the Euro-American response to indigenous speech, Edward Gray illuminates the ways in which Europeans' changing understanding of "language" shaped their relations with Native Americans. The work also brings to light something no other historian has treated in any sustained fashion: early America was a place of enormous linguistic diversity, with acute social and cultural problems associated with multilingualism. Beginning with the sixteenth and seventeenth centuries, and using rarely seen first-hand accounts of colonial missionaries and administrators, the author shows that European explorers and colonists generally regarded American-Indian languages, like all languages, as a divine endowment that bore only a superficial relationship to the distinct cultures of speakers.By relating these accounts to thinkers like Locke, Adam Smith, Jefferson, and others who sought to incorporate their findings into a broader picture of human development, he demonstrates how, during the eighteenth century, this perception gave way to the notion that language was a human innovation, and, as such, reflected the apparent social and intellectual differences of the world's peoples. The book is divided into six chronological chapters, each focusing on different aspects of the Euro-American response to indigenous languages. New World Babel will fascinate historians, anthropologists, and linguists--anyone interested in the history of literacy, print culture, and early ethnological thought. Originally published in 1999. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

When Columbus arrived in the Americas there were, it is believed, as many as 2,000 distinct, mutually unintelligible tongues spoken in the western hemisphere, encompassing the entire area from the Arctic Circle to Tierra del Fuego. This astonishing fact has generally escaped the attention of historians, in part because many of these indigenous languages have since become extinct. And yet the burden of overcoming America's language barriers was perhaps the one problem faced by all peoples of the New World in the early modern era: African slaves and Native Americans in the Lower Mississippi Valley; Jesuit missionaries and Huron-speaking peoples in New France; Spanish conquistadors and the Aztec rulers. All of these groups confronted America's complex linguistic environment, and all of them had to devise ways of transcending that environment - a problem that arose often with life or death implications.For the first time, historians, anthropologists, literature specialists, and linguists have come together to reflect, in the fifteen original essays presented in this volume, on the various modes of contact and communication that took place between the Europeans and the "Natives." A particularly important aspect of this fascinating collection is the way it demonstrates the interactive nature of the encounter and how Native peoples found ways to shape and adapt imported systems of spoken and written communication to their own spiritual and material needs.

When Columbus arrived in the Americas there were, it is believed, as many as 2,000 distinct, mutually unintelligible tongues spoken in the western hemisphere, encompassing the entire area from the Arctic Circle to Tierra del Fuego. This astonishing fact has generally escaped the attention of historians, in part because many of these indigenous languages have since become extinct. And yet the burden of overcoming America's language barriers was perhaps the one problem faced by all peoples of the New World in the early modern era: African slaves and Native Americans in the Lower Mississippi Valley; Jesuit missionaries and Huron-speaking peoples in New France; Spanish conquistadors and the Aztec rulers. All of these groups confronted America's complex linguistic environment, and all of them had to devise ways of transcending that environment - a problem that arose often with life or death implications.For the first time, historians, anthropologists, literature specialists, and linguists have come together to reflect, in the fifteen original essays presented in this volume, on the various modes of contact and communication that took place between the Europeans and the "Natives." A particularly important aspect of this fascinating collection is the way it demonstrates the interactive nature of the encounter and how Native peoples found ways to shape and adapt imported systems of spoken and written communication to their own spiritual and material needs.