Edward Lucas – författare

________________________________'Putin [and] his friends ... are gangsters on a scale that makes Al Capone or the Corleones seem small-time ... Lucas is right to castigate our folly in treating all this so lightly.' - Max Hastings, Sunday Times'This important book is a sequel to the author's last indictment of the Putin regime, The New Cold War, which came out four years ago. Deception is, if anything, even more devastating.' - Standpoint'Urgent and heartfelt.' - The Times_____________________________________From the capture of Sidney Reilly, the 'Ace of Spies', by Lenin's Bolsheviks in 1925, to the deportation from the USA of Anna Chapman, the 'Redhead under the Bed', in 2010, Kremlin and Western spymasters have battled for supremacy for nearly a century.In Deception Edward Lucas uncovers the real story of Chapman and her colleagues in Britain and America, unveiling their clandestine missions and the spy-hunt that led to their downfall. It reveals unknown triumphs and disasters of Western intelligence in the Cold War, providing the background to the new world of industrial and political espionage. To tell the story of post-Soviet espionage, Lucas draws on exclusive interviews with Russia's top NATO spy, Herman Simm, and unveils the horrific treatment of a Moscow lawyer who dared to challenge the ruling criminal syndicate there. Once the threat from Moscow was international communism; now it comes from the siloviki, Russia's ruthless 'men of power'.

Revised and updated with a new preface on the Crimean crisis______________________________________'An impressive polemic arguing that the West still underestimates the danger that Putin's Russia poses ... A useful appeal for vigilance' - Sunday Times'Highly informed, crisply written and alarming ... Wise up and stick together is the concluding message in Lucas's outstanding book' - Michael Burleigh, Evening Standard______________________________________While most of the world was lauding the stability and economic growth that Vladimir Putin’s ex-KGB regime had brought to Russia, Edward Lucas was ringing alarm bells. First published in 2008 and since revised, The New Cold War remains the most insightful and informative account of Russia today. It depicts the regime’s crushing of independent institutions and silencing of critics, taking Russia far away from the European mainstream. It highlights the Kremlin’s use of the energy weapon in Europe, the bullying of countries in the former Soviet empire, such as Estonia, Georgia and Ukraine – and the way that Russian money weakens the West’s will to resist. Now updated with an incisive analysis of Russia’s seizure of Crimea and its destabilisation of Ukraine, The New Cold War unpicks the roots of the Kremlin’s ideology and exposes the West’s naive belief that Putin’s sinister and authoritarian regime might ever be a friend or partner.

This book challenges existing accounts of the role of religion in early-nineteenth-century British socialism. Against scholarly interpretations which have identified Owenite socialists as anti-religious or as imitating Christianity, this book argues that Owenites offer a re-conception of the nature of ‘religion’ as advanced through knowledge of the natural and social world, as a prospective source of solidarity which could serve as the unifying bond for communities, and as constituted by ethical conduct. It shows how this re-conception was formed through a sincere and considered reflection upon the problem of religious truth and was shaped by the particular religious context of early-nineteenth-century Britain. It then demonstrates the importance of this reimagination of religion to their understanding of socialism. Their religious interests were not an eccentric adornment to their socialism, an outdated residue yet to be shed and encumbering the development of a mature socialism, or merely instrumental to their temporal goals. Instead, Owenite ambitions of religious reform were grounded in the philosophical preoccupations which animated their socialism.

This book challenges existing accounts of the role of religion in early-nineteenth-century British socialism. Against scholarly interpretations which have identified Owenite socialists as anti-religious or as imitating Christianity, this book argues that Owenites offer a re-conception of the nature of ‘religion’ as advanced through knowledge of the natural and social world, as a prospective source of solidarity which could serve as the unifying bond for communities, and as constituted by ethical conduct. It shows how this re-conception was formed through a sincere and considered reflection upon the problem of religious truth and was shaped by the particular religious context of early-nineteenth-century Britain. It then demonstrates the importance of this reimagination of religion to their understanding of socialism. Their religious interests were not an eccentric adornment to their socialism, an outdated residue yet to be shed and encumbering the development of a mature socialism, or merely instrumental to their temporal goals. Instead, Owenite ambitions of religious reform were grounded in the philosophical preoccupations which animated their socialism.