Edward S. Reed – författare

Encountering the World reorients modern psychology by finding a viable middle ground between the study of nerve cells and cultural analysis. The emerging field of ecological psychology focuses on the "human niche" and our uniquely evolved modes of action and interaction. Rejecting both mechanistic cognitive science and reductionistic neuroscience, the author offers a new psychology that combines ecological and experimental methods to help us better understand the ways in which people and animals make their way through the world. The book provides a comprehensive treatment of ecological psychology and a unique synthesis of the work of Darwin, neural Darwinism, and modern ecologists with James Gibson's approach to perception. The author presents detailed discussions on communication, sociality, cognition, and language - topics often overlooked by ecological psychologists. Other issues covered include ecological approaches to animal behaviour, neural mechanisms, perception, action, and interaction. Provocative and controversial, Encountering the World makes a significant contribution to the debate over the nature of psychology.

Early in the nineteenth century, psychology was considered a science of the soul; by the end of the century, it had abandoned the soul to become a science of the mind, says Edward Reed. In this lively and original account of psychology's formative years, Reed tells the story of the failures and successes of the attempts of nineteenth-century thinkers and practitioners—including philosophers, theologians, medical workers, mesmerists, and even poets—to make psychology into a science. He also situates psychological developments within the social, religious, and literary contexts of the times, taking into account the effects of such significant historical changes as rising nationalism, industrialization, urbanization, and changes in communication. From Soul to Mind introduces a cast that includes not only well-known psychologists and philosophers (Kant, Reid, Darwin, James) but also figures important in their time who are largely forgotten today (R. H. Lotze in Germany, G. H. Lewes in Britain) and literary notables (Mary Shelley, E. T. A. Hoffman, Edgar Allan Poe). Countering the widespread belief that psychology is the offspring of philosophy, Reed contends that modern philosophy arose when academic philosophers sought to distinguish themselves from psychologists. He places the histories of philosophy and psychology within a broad intellectual and social framework and offers a new perspective on the roots of the New Psychology.

Primary experience, gained through the senses, is our most basic way of understanding reality and learning for ourselves. Our culture, however, favors the indirect knowledge gained from secondary experience, in which information is selected, modified, packaged, and presented to us by others. In this controversial book, Edward S. Reed warns that secondhand experience has become so dominant in our technological workplaces, schools, and even homes that primary experience is endangered. Reed calls for a better balance between firsthand and secondhand experience, particularly in our social institutions. He contends that without opportunities to learn directly, we become less likely to think and feel for ourselves.Since the scientific revolution of the seventeenth century, Western epistemological tradition has rejected primary experience in favor of the abstractions of secondhand experience. Building on James Gibson's concept of ecological psychology, Reed offers a spirited defense of the reality and significance of ordinary experience against both modernist and postmodernist critics. He expands on the radical critiques of work, education, and art begun by William Morris and John Dewey, offering an alternative vision of meaningful learning that places greater emphasis on unmediated experience, and he outlines the psychological, cultural, and intellectual conditions that will be needed to foster that crucial change.

It is widely recognized that a person's values will profoundly affect what that person attends to, thinks about, and remembers. Yet, despite this, psychologists have only begun to study and think about the deep connections between values and knowledge.This volume explores this important area in psychology by offering an overview of what is known about the developmental role of valuation in the acquisition of knowledge, and also by examining a range of new ideas for understanding the intricate connection between evaluation and thinking. More specifically, the text:provides a historical overview of philosophical and psychological theories relating the values and knowledge;reviews the importance of values for infants and their caretakers in the origins of both cognition and social relations;offers a provocative view of how the differences among families in their values may have profound affects on psychological development;explicates the development of a personal sphere within which one strives to shape one's own values;emphasizes the heterogeneity of valuation inherent in every culture and how conflicts of values are likely to be common and important to human development;presents eye-opening research on social-cognitive limitations of average people in respecting the points of view of others; andsummarizes and critiques Piaget's theory of the role of values in development.For practitioners in the fields of developmental and social psychology, and education, this volume will introduce a number of important and current issues, from multiculturality and gender to the differential roles of temperament and upbringing in development. The emphasis is placed squarely on developing individuals and how they shape themselves in a world that is structured by values as well as by facts.