Eilis Ward – författare
725 kr
Skickas inom 10-15 vardagar
2 235 kr
Skickas inom 10-15 vardagar
789 kr
Läs direkt efter köp
This edited volume focuses on charting the rise of neo-abolitionism and offering a critique of the idea, its logics and consequences. A model of state policy which aims to abolish prostitution through legislation, Neo-abolitionism criminalises the buyer of sex but not the seller. It is currently law in Sweden and other Nordic states and dominates the framing of policy debates in many other Western liberal contexts. Pressure for adoption of this policy has come from radical feminists who understand prostitution and sex trafficking as a form of violence against women.
This volume argues that this convergence between radical feminism and state’s interests arises from the emergence of, on the one hand, ‘governance feminism’ which seeks to have its ideals implemented through ‘top-down sovereigntist means’, and on the other hand, state’s interests in legitimising stricter border controls and law enforcement responses in relation to transnational organised criminality, ‘illegal’ migration, and security.
Based around a series of country case studies each chapter will explore the politics surrounding the emergence of neo-abolitionism and its trajectory through those polities, whether the paradigm has been adopted, rejected or is still under debate. The volume will be of great interest to students and scholars of Social and Public Policy, Gender and Women’s Studies, Politics and International Relations and Critical Legal Studies/Criminology.
789 kr
Läs direkt efter köp
This edited volume focuses on charting the rise of neo-abolitionism and offering a critique of the idea, its logics and consequences. A model of state policy which aims to abolish prostitution through legislation, Neo-abolitionism criminalises the buyer of sex but not the seller. It is currently law in Sweden and other Nordic states and dominates the framing of policy debates in many other Western liberal contexts. Pressure for adoption of this policy has come from radical feminists who understand prostitution and sex trafficking as a form of violence against women.
This volume argues that this convergence between radical feminism and state’s interests arises from the emergence of, on the one hand, ‘governance feminism’ which seeks to have its ideals implemented through ‘top-down sovereigntist means’, and on the other hand, state’s interests in legitimising stricter border controls and law enforcement responses in relation to transnational organised criminality, ‘illegal’ migration, and security.
Based around a series of country case studies each chapter will explore the politics surrounding the emergence of neo-abolitionism and its trajectory through those polities, whether the paradigm has been adopted, rejected or is still under debate. The volume will be of great interest to students and scholars of Social and Public Policy, Gender and Women’s Studies, Politics and International Relations and Critical Legal Studies/Criminology.
Self
254 kr
Skickas inom 3-6 vardagar
138 kr
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This book argues that we have got it wrong in the West in our pursuit of what we consider to be ‘self’: an autonomous, self-driven, entrepreneurial entity, always on, always positive and always improving. This is a neoliberal self, a being stripped of the social. In a radical critique, this book argues that this is a deeply harmful view and is the source of much of our suffering. More, through what is called the ‘therapy culture’, life hacks and self-improvement programmes, we have learned to endlessly dig deeper into this view to try and ‘fix’ ourselves, resulting in increased suffering. The book suggests that we need a conceptual jail-break from this view and that Zen Buddhism, in its clear-sighted and penetrating critique and its different account of a self, holds out the possibility of both our liberation and of a kinder world. It offers a way of evaluating our current preoccupations with happiness, success and mental health from a view that ‘self’ and ‘other’ are not separate. Understanding and acting on this is the key to human flourishing. Written for the general reader, the book assumes no prior knowledge of either neoliberalism or of Buddhist thought. All it requires is a willingness to let go of some preconceived ideas and a curiosity about a different way of being.