Eivor Andersen Oftestad - Böcker

An examination of the tradition that the Ark of the Covenant was held in a Roman church, and how it developed.Why did the twelfth-century canons at the Lateran church (San Giovanni in Laterano) in Rome claim the presence of the Ark of the Covenant inside their high altar? This book argues that the claim responded to new challenges in theaftermath of the First Crusade in 1099. The Christian possession of Jerusalem questioned the legitimation of the papal cathedral in Rome as the summit of sacerdotal representation. To meet this challenge, what may be described astranslatio templi (the transfer of the temple) was used to strengthen the status of the Lateran. The Ark of the Covenant was central as part of the treasure from the Jerusalem temple, allegedly transported to Rome, and according to contemporary accounts depicted on the arch of Titus.The author explores the history of the Lateran Ark of the Covenant through a reading of the description of the Lateran Church (Descriptio Lateranensis Ecclesiae), composed around 1100. She follows the transmission of the text both in the Lateran Archive and in a monastic settings in northern France and Belgium, comparing the claim to the Ark with similar claims in texts from Jerusalem. The book also includes a new edition of the Descriptio and an English translation.EIVOR ANDERSEN OFTESTAD holds a PhD in Church History.

This anthology discusses different aspects of Protestantism, past and present. Professor Tarald Rasmussen has written both on medieval and modern theologians, but his primary interest has remained the reformation and 16th century church history. In stead of a traditional «Festschrift» honouring the different fields of research he has contributed to, this will be a focused anthology treating a specific theme related to Rasmussen’s research profile. One of Professor Rasmussen's most recent publications, a little popularized book in Norwegian titled «What is Protestantism?», reveals a central aspect research interest, namely the Weberian interest for Protestantism’s cultural significance. Despite difficulties, he finds the concept useful as a Weberian «Idealtypus» enabling research on a phenomenon combining theological, historical and sociological dimensions. Thus he employs the Protestantism as an integrative concept to trace the makeup of today’s secular societies. This profiled approach is a point of departure for this anthology discussing important aspects of historiography in reformation history: Continuity and breaks surrounding the reformation, contemporary significance of reformation history research, traces of the reformation in today’s society. The book relates to current discussions on Protestantism and is relevant to everyone who want to keep up to date with the latest research in the field.