Elias – författare

The church is talking about Satan, the False Messiah and the Antichrist. What would you do if you had a chance to take down the Antichrist? The Antichrist is going to make eighty two percent of the standing armies useless. What should you do? Are we cursed with the solution? Is this Antichrist going to rule? Is he going to destroy all that you worked for? This sounds very serious all this terrorism and this Antichrist.

The only chance we truly have is the seven angels or seven stars of the church. They are the salvation of the planet. Learn how it will happen.

In Mark 9:12, Jesus stated, "Elias will cometh first, and restoreth all things."

This book is about the tension between how singular the manifestation of love is and what we assume, often wrongly, about the idea of togetherness. To know the difference means to know the heart of the other. To know the heart of man is, in fact, the highest, sages and artists tell us. But who has this gift? Lovers do. Lovers share a passion that exceeds common understanding, and yet their acting on it can be fraught.

While knowing the heart of the other is the premise for the experience of grand passion, this very knowledge is also the price we pay for the image of an infinite love. But what if lovers fail at relationships? This book is an investigation into what happens to the knowledge of the heart when basic communication breaks down, or when we realize that all the assumptions we make about the other are wrong.

Borrowing Shakespeare''s passionate lovers, Romeo and Juliet, Camelia Elias weaves a personal story of love and loss through encounters with the Tarot. At the cartomancy table we also encounter Werner Herzog''s films, Klaus Kinski''s acting, Formula One driver Ayrton Senna, and professors of Psychology, Renaissance, and Religious Studies.

In this book Juliet drives a sports car without crashing, and Romeo commits harakiri, Japanese style, while reading tomes such as Thinking with Demons. This book is an homage to the love whose image exceeds even that of the imagination.

This book comes in three editions: fine binding, paperback, and ebook. The fine binding edition is available directly from the publisher, EyeCorner Press. The paperback and ebook versions are available from all online stores.

The focus of this book is Andromalius, the 72nd demon in the Goetia, and how he functions as a mirror of Lucifer himself. In the process of illustrating the Lucifer/Andromalius entanglement, Camelia Elias tells stories about how Andromalius fares when dispatched to perform over and above what the Goetia prescribes. Andromalius doesn''t merely deliver the mail, or ''find treasures, catch thieves, and punish the wicked,'' but rather functions as a spy, orchestrates dreams, and divines for missing links. Elias also tells stories about how pacts are made and by whom, and what literature, poetry, and Zen have to say about demonic encounters.

These stories are not merely anchored in the set descriptions of how to conjure a demon and put him to work that we find in most grimoires. Rather, they are stories of collaboration that are entirely based on an assessment of skill in relation to style. This book discusses style in magic, and about how the magician, occultist, or fortuneteller as a stylist manipulates with the perception of the received images of spirit personalities in grimoires. What is the grammar of these images and how does it participate in creating a unique signature for the magician in his encounter with demons?

In practical magic that aims at evocation, invocation, and conjuration of spirits and demons, it''s one thing to go by the instruction book and match a demon''s office and function with what the scope of an operation is, and quite another to think about how authority is established in heaven and hell. Without being ceremonial about working with the grimoires, the author contributes original, scholarly, and penetrating ideas to the philosophy and practice of demonology.