"Alfons This is two" French poets who became famous in the beginning of the nineteenth century, as it is one of the pioneers of romance in modern literature, "his affectionate mother was not asking him more than to be a real and good person." The poet whose poem "Al -Buhaira" was stuck towards the world, and it brought up the poets of poetry in his love; They sang with his poems, and translated them into the languages ​​of the world, but also took care of his personality and reading his biography that suits her uniqueness and poetry of her chapters, which was done by his professional colleague, "Elias Abu Network" in this book; With the truth of a newer poet who distinguishes honesty in an older poet, and if the tongues, places and times between them, the author of "two" of the human being presented to us. A juvenile, a mature young woman, with a majesty, and a flame that does not extinguish, and he is in every tire of his phases that displays a new stra is from the face of life, and he puts his colors from his hair and art.

This short book of the romantic poet "Elias Abu Shabaka" can be considered as a album that contains vibrant poetic paintings, with innovative linguistic structures, and uncommon fictional images; Like his saying: "My heart has been in the vase One of his anxiety and his dark vision of life, which was evident in the verses of the poem "The Vineyah"; This is because Elias loves his hair to be new to the heart because of the different feelings in himself, he would like to share the reader in which he dwells in his soul; The title of the Diwan was the "Call of the Heart".

"Jooslin" is a young man at the age of sixteen, a good young man, he felt that an unknown call is to be inspired by taking away the world from his heart, stripping himself of its vices and false debris, and to warn himself to be a priest in the church of the Lord, sponsors the affairs and interests of people, and advises them to stay away from The human wolves that mislead them, and he told his mother about this to bless this decision that he made with complete conviction, but they were disturbed by the seriousness of this decision, but she blessed him and agreed to him after she shed a lot of tears and groans, so the son "Joslin" left the house, after he cut off his heart For the separation of his family and family, and joined one of the monasteries, but the flammation of the French Revolution and its integrity extended to the homes of God, so they attacked the churches and abused the clergy of the religion, the most abuse, but "Goslin" escaped and escaped his life and went to the mountains, after many teachers, monks and comrades died, and "Goslin" was presented to a harsh test Very, it has tasted the taste of love, which is forbidden to the priests who are the same as approaching from it after they vowed their lives and themselves to the Lord, so will the flames of love burn the faith of "Jocelin", or will he taste the separation of separation again?

The first results that will appear to you when you see the dictionaries in search of the word "Ghalaf": "Al -Hudah" and "exaggeration"; What is "Glory" to our poet "Elias Abu Shabaka"? Or rather, who is the one that "Glory" calls? Was his first girlfriend? Is it the first love of love, his torture, his torture, and his prizes? This is permissible, and if our poet denies this meaning in the opening of his office, claiming that "Ghaza" is only the creator of his abstract poetic imagination, and in its features of its youth scenes and his boyhood is only the small theser. And the reader in its movement between the poems of this interconnected horizontal office sees how this is the small number of true emotion and feelings has dyed poetry, the dye of honesty, and the poetic spirit fed to overflow the heat and picturesque images.

The melodies and extracts from the terrifying of a lyric lyric group by the Lebanese writer and poet Elias Abu Shabaka, in which the spring trees grow a green melody, in which the peasant picks the fruits of his field, and deposits enough of it to the winter, whose poems rained a warm melody with the fragrant village despite rain and cold, and for the feet a melody in which the spices ripen. , Tighten the peasant, and rise from his concern. In a scene in which the sun''s rays penetrate the branches, and its light is broadcast in the hooks of birds, the melody lies, and the chant of giving lasts in the melodies of the poet. One of his poems, which was mentioned in the Book of melodies and extracts from Ghaza, the poem of the prayer of the absent: is the one who has been returned from the beautiful field. In his hands, the son of the harvest and the long brush. And on his shoulders are a bearer of joy. He is tired and in his eyes the effects of God. I prostrate to God, my soul. Repeat God and give up the anniversary of torment. Before crawling in the valleys, the lipstick. And restore anniversary of distortions. Your past was not like the present. Repent to God, my soul, and he has fulfilled the absent.

It is a book in the course of important personalities, written by the poet "Elias Abu Shabaka", in which he is keen on providing a definition with a third of Lebanon writers and politicians at the beginning of the twentieth century, focusing in his work on great people who did not reap enough to celebrate, and provides an elaborate description of their characters, behaviors, And their tales, and the most important experiences they went through, so he contributed to this product in perpetuating their names and their remembrance. He started with the drawings of the men of the pen, as it was called in the book, and he talked about: Shibli Al -Mulla, Amin Taqiuddin, Flex Fares, Bechara El -Khoury, Raji Al -Ra''i, Elias Fayyad, Habib Jamati, Karam Melhem Karam, The Ten League, Michel Abu Shahla, Khalil Taqi Religion, Fouad Hobeish. We include some of the policy men from whom the book talked about: Charles Dabbas, Muhammad Al -Jisr, August Adib, Hussein Al -Ahdab, Bechara El -Khoury, Musa Namour, Gibran Al -Tuwini, Rashad Adib, Omar Al -Daouk, Habib Tarad, Omar Bayham, Musa Mubarak, Emile Thabet, Michel Zoukar , Shibl Damous, Michel Sheyha Henry Pharaoh, Izz al -Din Al -Omari, Gabriel Nassar, Yusuf Al -Aswa, Patro Tarad, Hosni Qazoun.

Poetry is the voice of the poet speaking and silent, it is his tongue if he was silent by the engagement of life, and the pain was broken. However, our poet "Elias Abu Shabaka" was dressed in passion, so his soul included in the colors of torment, and his pen was filled with a red ink, and he seized his body pain. About himself, so he resorted to the conscience of the absent; He is the "absentee king" as "the king of his pain as the scepter", and he is the "lover patient" who "feeds his heart", and he is the one who sheds his girl in the dream "a bloody ghost", so he is terrified to his mother, he turned out to him, and his sister "continues to cry and exhale", is delirious in the dark And his night calls at night without morning, but he remains silent, asking her separation: "What happened to the girl?

"Elias Abu Network" in this book The writer describes the gods of his poetic temple and thus some of the names of the gods: "Ahmed Shawky", "Hafez Ibrahim", "Fawzi Maalouf", "Elias Fayyad", "Flex Fares", and Rashid Nakhleh, "Gibran Khalil Gibran", and the country "Lebanon", and in terms of poetry and sincere emotion, the poet did not invent a new religion, but he created a statement and a tight and eloquent organization, as he did not make the gods of worship, but rather performed his poetic spirit inspiring, some of what they deserved The flags are inspiring. What is better for the glorious poet to show the celebration and the praise of the "legend" of the poets, and he is flying with "Hafiz and Shawky" ownership of literature, and he stands with respect in front of the "living stone" from which he made "Fawzi Al -Maalouf", and sings for "Ayda Gibran" ..

Just as "Napoleon Bonaparte" walked a tall -headed head (on the throne or in exile) this objective and elegant historical presentation comes to the history of that shrewd from the Dawahi of politics, and the genius of France''s flags in the nineteenth century AD, presented to us by "Elias Abu Network". In a poetic language through which the "Christ of the French Revolution in Europe" emerges in its best solution, just as it appears on the other hand as a bloody side as a warrior that sparked thirteen war in fourteen years, and the mouth of the mouths of his people and sought to silence their writers and poets. And the author in his presentation of this controversial biography, approaches an inductive approach that is not satisfied with presenting events and narrating the news, but rather excavates the motives and objectives it lines, and the interpretations and interpretations it carries, all in a polite form, closer to the narrative than to the report.

They are the other aspect of the events of daily life, that different vision that Mar does not hint across a fragile surface that real heroes hide behind their simple stories, as good people who practice in life are the noblest of what is in it, but they only reap obstacles; They become the spark of revolutions and the first to recruit wars, and do not touch those who obtain decorations or the monument to them, they are workers with their exhausted souls and their lives full of more than one life. Does literature have a higher role than cutting their novels? Here is "Elias Abu Shabaka" takes us on a trip to one of their tales, he knows us with her "Farid" hero and his journey through love and war until he wins the heart With activity and diet, no one knows in any path that God leads! "

Elias Abu Shabaka is one of the major signs in the Arab cultural renaissance since the beginning of the twentieth century, and the importance of this book comes by setting the relationship between East and West in its fruitful and real place, despite the occupation of Western countries for Arab countries and countries, and in the heart of these countries France, which occupied Syria, Lebanon and the Maghreb countries, comes with the exception of Libya, and Egypt entered the Napoleon Bonaparte campaign in Egypt in 1798.

His beloved mother did not ask him more than a real and good person. " This is Alfons de Lamartin, the French poet who was famous in the early nineteenth century as one of the pioneers of romance in modern literature, a poet with whom his poem "Al -Buhaira" has grown to the world and sparked seduction; They sang his poems and translated them into the languages ​​of the world, but they also sought to examine his personality and read his autobiography in a way that suits her uniqueness and the poetic nature of her chapters, which is what Elias Abu Network did.

"Elias Abu Shabaka" wrote his poetic collection "snakes of Paradise" at separate time times, which made it different experience and giving, as he tries to distance himself from the poetic schools that abounded at the time, gathered the supporters, also exchanged accusations with those who violated it, and violated the theories that they put in place. On themselves, restricting the scope of poetry, and the conflicts between some, and despite its attempts to prove the necessity that poetry should be freed from that, it did not completely succeed in remaining far away. And "Elias Abu Shabaka" believes that poetry is a living being in which nature and life are gathering, so it is not measured or weighed, and theories are doctrines and purposes, they only live on the margins of literature, as the show lives on the sidelines of the essence, or as the emerging dictator lives on the sidelines of the eternal nation. He chose the title of the group "Snakes of Paradise" from one of his book poems, as he describes his view of a woman who invites him to herself, so he reminds her of her husband who still loves her, and her son who lies in his bed is a small game of what is going on around him.

History does not mention the fairness of all the great people who passed on its pages, there are names that were worthy of celebration and glory, but they did not get in her life what she had one day, Elias Abu Network realizes this fact and presents in his book "Fees" a group of names of politicians and creators who were known at the beginning of the century Twenty, and offers a pen with the life of each of them, with a description of their nature and customs. He writes about the details with love that is not absent from the reader while receiving his words, so that he forms the selected tale

Just as the "Napoleon Bonaparte" was walking the tall head - on the throne or in the exile - this objective and elegant historical presentation comes to the history of that shrewd from the dwellings of politics, and the genius of the flags of France in the ninth century AD AD " In a poetic language through which the "Christianity of the French Revolution in Europe" emerges in its best solution, just as it appears on the other hand, its bloody side as a warrior who sparked thirteen wars in fourteen years, and the mouths of their mouths. The author in his presentation of this similar biography is approaching an inductive approach that is not satisfied with displaying events and the news of the news, but rather is anxious about the motives and goals that it nullifies, and the interpretations and interpretations that it carries, all in a constant form, closer to the narrative than it.

In the gaps of dark life, the need for energies intensifies the way to the destinations of arrival, and the hope is leaked to the souls. In this anecdotal group that is in our hands, "Elias Abu Shabaka" opens us not only the energies of Nour, but "the energies of flowers"; To open in our conscience the flowers of the ideas and the feeling that we thought wither or perhaps they were, so the storyteller comes to send us his flowers, many messages of condolences, so the inspiring is a sympathy and a lesson, and for him to have a crutch based on him, and to meditate rich scenes that feed his imagination. Likewise, the connoisseurs of high literature will find in the overall of these eight stories the pleasure of the coherent narration, the soft overlap between direct symbolism, romance, realism, simplicity and maturity.

They are the other aspect of the events of daily life, that different vision that is not honest through a fragile surface that is hiding behind real heroes for their simple stories, as they are righteous who are practicing in life, the noblest of what is in it, except that they do not count, except that they do not. They become the spark of revolutions and the first to be recruited for warfare, and they do not touch those who receive the women or the monument will be held for them, they are the workers with their exhausted souls and their full lives with more life. Does literature have a role that is called for their novels? Here is "Elias Abu Shabaka" that takes us on a journey to one of their stories, introduces us to her hero "Farid" and left him through love and war until he wins the heart of the "blue girl", addresses him and addresses us with him saying: "Follow your dreams, Farid; The impressive future will not betray your aspirations, follow your dreams with activity and fever, so no one knows in any path that God leads!

Overflowing emotion flows in the poetry collection "Glawaa" by the poet Elias Abu Shabaka... an emotion that draws from the first impulse of childhood, and from the bitterness of experience in love and infatuation, so that Glawaa becomes a symbol that is sweet and bitter at the same time, just as it lights up the nights and ignites pain.Its story glows in the poet''s heart to carry the meaning of truth and distance the mirage, but whenever he approaches it, he finds that it is the mirage itself, but rather the longing, detached, strange and captivating love, which we can never catch because it is forever gone from heart to heart, and its presence in our lives is only as a passing guest, no matter how long its visit may seem to us.

Elias Abu Shabakah chose the title "The Call of the Heart" for his collection that is in our hands, to accurately express the content of the poems that combine the romantic tendency that characterizes the poet, and his existential questions that we find in most of his collections, where he contemplates the relationship that exists between man and nature, from a philosophical and wise perspective. In most of the collection''s poems, the poet chooses his vocabulary that combines sweetness and magnificence at the same time, to present a special poetic image. With his poetic world and his unique poem.

History does not fairly remember all the greats who passed through its pages. There are names that were worthy of celebration and glory, but they did not achieve in their lives what they once aspired for. Elias Abu Shabaka realizes this fact and presents in his book "The Drawings" a group of names of politicians and creators who were known at the beginning of the twentieth century, and presents a pencil picture of the lives of each of them, with a description of their character and customs. He writes about the details with a love that does not escape the reader as he receives his words, so that he forms the selected stories with bright drawings worthy of their owners, and celebrates their giving and their cognitive and artistic achievements that have been passed from one generation to the next.

It includes a collection of short stories, which their author described in the introduction as "spiritual pages that I present today to the people of my country. Each page contains a sermon to those who learn, and an example to those who consider."Whoever reads the story "Lady of the Wayfarers" embodies before his eyes the consequence of the cowardly murderer, and feels in every line of it a tremor of conscience fleeing from his crime. Whoever reads the story "A Monk and a King" sees sacrifice and love for the miserable. Whoever reads the story "Encircled Blessed Joseph of Cupertino" sees in it the victory of virtue over evil. Whoever reads the story "White Flowers" ​​sees the reward of gratitude. Whoever reads the story "A Rose" Paradise" touches the sweetness of consolation in the midst of suffering, and the spring of peace is revealed to him, flowing pure among the turmoil of doubts and obstacles of life.

Theories are doctrines and purposes that only live on the margins of literature, just as the symptom lives on the margins of essence, or as the ephemeral dictator lives on the margins of the eternal nation.The theories or doctrines may be valid in a political book, or a political will addressed to a people that has its own conditions, established borders, culture, and nationality. It is not valid in poetry that expresses life; Life has no nationality, status, or borders. It is too broad for us to set limits and standards for it, and the unlimited circle is not limited to a narrow pupil.Thought has no limit or boundaries, so how do we put an end to life when it is the goal of thought?! How do we define this transforming force in infinity, this unknown force?!

"Alfons This is two" French poets who became famous in the beginning of the nineteenth century, as it is one of the pioneers of romance in modern literature, "his affectionate mother was not asking him more than to be a real and good person." The poet whose poem "Al -Buhaira" was stuck towards the world, and it brought up the poets of poetry in his love; They sang with his poems, and translated them into the languages ​​of the world, but also took care of his personality and reading his biography that suits her uniqueness and poetry of her chapters, which was done by his professional colleague, "Elias Abu Network" in this book; With the truth of a newer poet who distinguishes honesty in an older poet, and if the tongues, places and times between them, the author of "two" of the human being presented to us. A juvenile, a mature young woman, with a majesty, and a flame that does not extinguish, and he is in every tire of his phases that displays a new stra is from the face of life, and he puts his colors from his hair and art.

This short book of the romantic poet "Elias Abu Shabaka" can be considered as a album that contains vibrant poetic paintings, with innovative linguistic structures, and uncommon fictional images; Like his saying: "My heart has been in the vase One of his anxiety and his dark vision of life, which was evident in the verses of the poem "The Vineyah"; This is because Elias loves his hair to be new to the heart because of the different feelings in himself, he would like to share the reader in which he dwells in his soul; The title of the Diwan was the "Call of the Heart".

"Jooslin" is a young man at the age of sixteen, a good young man, he felt that an unknown call is to be inspired by taking away the world from his heart, stripping himself of its vices and false debris, and to warn himself to be a priest in the church of the Lord, sponsors the affairs and interests of people, and advises them to stay away from The human wolves that mislead them, and he told his mother about this to bless this decision that he made with complete conviction, but they were disturbed by the seriousness of this decision, but she blessed him and agreed to him after she shed a lot of tears and groans, so the son "Joslin" left the house, after he cut off his heart For the separation of his family and family, and joined one of the monasteries, but the flammation of the French Revolution and its integrity extended to the homes of God, so they attacked the churches and abused the clergy of the religion, the most abuse, but "Goslin" escaped and escaped his life and went to the mountains, after many teachers, monks and comrades died, and "Goslin" was presented to a harsh test Very, it has tasted the taste of love, which is forbidden to the priests who are the same as approaching from it after they vowed their lives and themselves to the Lord, so will the flames of love burn the faith of "Jocelin", or will he taste the separation of separation again?

The first results that will appear to you when you see the dictionaries in search of the word "Ghalaf": "Al -Hudah" and "exaggeration"; What is "Glory" to our poet "Elias Abu Shabaka"? Or rather, who is the one that "Glory" calls? Was his first girlfriend? Is it the first love of love, his torture, his torture, and his prizes? This is permissible, and if our poet denies this meaning in the opening of his office, claiming that "Ghaza" is only the creator of his abstract poetic imagination, and in its features of its youth scenes and his boyhood is only the small theser. And the reader in its movement between the poems of this interconnected horizontal office sees how this is the small number of true emotion and feelings has dyed poetry, the dye of honesty, and the poetic spirit fed to overflow the heat and picturesque images.

The melodies and extracts from the terrifying of a lyric lyric group by the Lebanese writer and poet Elias Abu Shabaka, in which the spring trees grow a green melody, in which the peasant picks the fruits of his field, and deposits enough of it to the winter, whose poems rained a warm melody with the fragrant village despite rain and cold, and for the feet a melody in which the spices ripen. , Tighten the peasant, and rise from his concern. In a scene in which the sun''s rays penetrate the branches, and its light is broadcast in the hooks of birds, the melody lies, and the chant of giving lasts in the melodies of the poet. One of his poems, which was mentioned in the Book of melodies and extracts from Ghaza, the poem of the prayer of the absent: is the one who has been returned from the beautiful field. In his hands, the son of the harvest and the long brush. And on his shoulders are a bearer of joy. He is tired and in his eyes the effects of God. I prostrate to God, my soul. Repeat God and give up the anniversary of torment. Before crawling in the valleys, the lipstick. And restore anniversary of distortions. Your past was not like the present. Repent to God, my soul, and he has fulfilled the absent.

It is a book in the course of important personalities, written by the poet "Elias Abu Shabaka", in which he is keen on providing a definition with a third of Lebanon writers and politicians at the beginning of the twentieth century, focusing in his work on great people who did not reap enough to celebrate, and provides an elaborate description of their characters, behaviors, And their tales, and the most important experiences they went through, so he contributed to this product in perpetuating their names and their remembrance. He started with the drawings of the men of the pen, as it was called in the book, and he talked about: Shibli Al -Mulla, Amin Taqiuddin, Flex Fares, Bechara El -Khoury, Raji Al -Ra''i, Elias Fayyad, Habib Jamati, Karam Melhem Karam, The Ten League, Michel Abu Shahla, Khalil Taqi Religion, Fouad Hobeish. We include some of the policy men from whom the book talked about: Charles Dabbas, Muhammad Al -Jisr, August Adib, Hussein Al -Ahdab, Bechara El -Khoury, Musa Namour, Gibran Al -Tuwini, Rashad Adib, Omar Al -Daouk, Habib Tarad, Omar Bayham, Musa Mubarak, Emile Thabet, Michel Zoukar , Shibl Damous, Michel Sheyha Henry Pharaoh, Izz al -Din Al -Omari, Gabriel Nassar, Yusuf Al -Aswa, Patro Tarad, Hosni Qazoun.

Poetry is the voice of the poet speaking and silent, it is his tongue if he was silent by the engagement of life, and the pain was broken. However, our poet "Elias Abu Shabaka" was dressed in passion, so his soul included in the colors of torment, and his pen was filled with a red ink, and he seized his body pain. About himself, so he resorted to the conscience of the absent; He is the "absentee king" as "the king of his pain as the scepter", and he is the "lover patient" who "feeds his heart", and he is the one who sheds his girl in the dream "a bloody ghost", so he is terrified to his mother, he turned out to him, and his sister "continues to cry and exhale", is delirious in the dark And his night calls at night without morning, but he remains silent, asking her separation: "What happened to the girl?

"Elias Abu Network" in this book The writer describes the gods of his poetic temple and thus some of the names of the gods: "Ahmed Shawky", "Hafez Ibrahim", "Fawzi Maalouf", "Elias Fayyad", "Flex Fares", and Rashid Nakhleh, "Gibran Khalil Gibran", and the country "Lebanon", and in terms of poetry and sincere emotion, the poet did not invent a new religion, but he created a statement and a tight and eloquent organization, as he did not make the gods of worship, but rather performed his poetic spirit inspiring, some of what they deserved The flags are inspiring. What is better for the glorious poet to show the celebration and the praise of the "legend" of the poets, and he is flying with "Hafiz and Shawky" ownership of literature, and he stands with respect in front of the "living stone" from which he made "Fawzi Al -Maalouf", and sings for "Ayda Gibran" ..

Just as "Napoleon Bonaparte" walked a tall -headed head (on the throne or in exile) this objective and elegant historical presentation comes to the history of that shrewd from the Dawahi of politics, and the genius of France''s flags in the nineteenth century AD, presented to us by "Elias Abu Network". In a poetic language through which the "Christ of the French Revolution in Europe" emerges in its best solution, just as it appears on the other hand as a bloody side as a warrior that sparked thirteen war in fourteen years, and the mouth of the mouths of his people and sought to silence their writers and poets. And the author in his presentation of this controversial biography, approaches an inductive approach that is not satisfied with presenting events and narrating the news, but rather excavates the motives and objectives it lines, and the interpretations and interpretations it carries, all in a polite form, closer to the narrative than to the report.

They are the other aspect of the events of daily life, that different vision that Mar does not hint across a fragile surface that real heroes hide behind their simple stories, as good people who practice in life are the noblest of what is in it, but they only reap obstacles; They become the spark of revolutions and the first to recruit wars, and do not touch those who obtain decorations or the monument to them, they are workers with their exhausted souls and their lives full of more than one life. Does literature have a higher role than cutting their novels? Here is "Elias Abu Shabaka" takes us on a trip to one of their tales, he knows us with her "Farid" hero and his journey through love and war until he wins the heart With activity and diet, no one knows in any path that God leads! "

Elias Abu Shabaka is one of the major signs in the Arab cultural renaissance since the beginning of the twentieth century, and the importance of this book comes by setting the relationship between East and West in its fruitful and real place, despite the occupation of Western countries for Arab countries and countries, and in the heart of these countries France, which occupied Syria, Lebanon and the Maghreb countries, comes with the exception of Libya, and Egypt entered the Napoleon Bonaparte campaign in Egypt in 1798.

His beloved mother did not ask him more than a real and good person. " This is Alfons de Lamartin, the French poet who was famous in the early nineteenth century as one of the pioneers of romance in modern literature, a poet with whom his poem "Al -Buhaira" has grown to the world and sparked seduction; They sang his poems and translated them into the languages ​​of the world, but they also sought to examine his personality and read his autobiography in a way that suits her uniqueness and the poetic nature of her chapters, which is what Elias Abu Network did.

"Elias Abu Shabaka" wrote his poetic collection "snakes of Paradise" at separate time times, which made it different experience and giving, as he tries to distance himself from the poetic schools that abounded at the time, gathered the supporters, also exchanged accusations with those who violated it, and violated the theories that they put in place. On themselves, restricting the scope of poetry, and the conflicts between some, and despite its attempts to prove the necessity that poetry should be freed from that, it did not completely succeed in remaining far away. And "Elias Abu Shabaka" believes that poetry is a living being in which nature and life are gathering, so it is not measured or weighed, and theories are doctrines and purposes, they only live on the margins of literature, as the show lives on the sidelines of the essence, or as the emerging dictator lives on the sidelines of the eternal nation. He chose the title of the group "Snakes of Paradise" from one of his book poems, as he describes his view of a woman who invites him to herself, so he reminds her of her husband who still loves her, and her son who lies in his bed is a small game of what is going on around him.

History does not mention the fairness of all the great people who passed on its pages, there are names that were worthy of celebration and glory, but they did not get in her life what she had one day, Elias Abu Network realizes this fact and presents in his book "Fees" a group of names of politicians and creators who were known at the beginning of the century Twenty, and offers a pen with the life of each of them, with a description of their nature and customs. He writes about the details with love that is not absent from the reader while receiving his words, so that he forms the selected tale

Just as the "Napoleon Bonaparte" was walking the tall head - on the throne or in the exile - this objective and elegant historical presentation comes to the history of that shrewd from the dwellings of politics, and the genius of the flags of France in the ninth century AD AD " In a poetic language through which the "Christianity of the French Revolution in Europe" emerges in its best solution, just as it appears on the other hand, its bloody side as a warrior who sparked thirteen wars in fourteen years, and the mouths of their mouths. The author in his presentation of this similar biography is approaching an inductive approach that is not satisfied with displaying events and the news of the news, but rather is anxious about the motives and goals that it nullifies, and the interpretations and interpretations that it carries, all in a constant form, closer to the narrative than it.

In the gaps of dark life, the need for energies intensifies the way to the destinations of arrival, and the hope is leaked to the souls. In this anecdotal group that is in our hands, "Elias Abu Shabaka" opens us not only the energies of Nour, but "the energies of flowers"; To open in our conscience the flowers of the ideas and the feeling that we thought wither or perhaps they were, so the storyteller comes to send us his flowers, many messages of condolences, so the inspiring is a sympathy and a lesson, and for him to have a crutch based on him, and to meditate rich scenes that feed his imagination. Likewise, the connoisseurs of high literature will find in the overall of these eight stories the pleasure of the coherent narration, the soft overlap between direct symbolism, romance, realism, simplicity and maturity.

They are the other aspect of the events of daily life, that different vision that is not honest through a fragile surface that is hiding behind real heroes for their simple stories, as they are righteous who are practicing in life, the noblest of what is in it, except that they do not count, except that they do not. They become the spark of revolutions and the first to be recruited for warfare, and they do not touch those who receive the women or the monument will be held for them, they are the workers with their exhausted souls and their full lives with more life. Does literature have a role that is called for their novels? Here is "Elias Abu Shabaka" that takes us on a journey to one of their stories, introduces us to her hero "Farid" and left him through love and war until he wins the heart of the "blue girl", addresses him and addresses us with him saying: "Follow your dreams, Farid; The impressive future will not betray your aspirations, follow your dreams with activity and fever, so no one knows in any path that God leads!

Overflowing emotion flows in the poetry collection "Glawaa" by the poet Elias Abu Shabaka... an emotion that draws from the first impulse of childhood, and from the bitterness of experience in love and infatuation, so that Glawaa becomes a symbol that is sweet and bitter at the same time, just as it lights up the nights and ignites pain.Its story glows in the poet''s heart to carry the meaning of truth and distance the mirage, but whenever he approaches it, he finds that it is the mirage itself, but rather the longing, detached, strange and captivating love, which we can never catch because it is forever gone from heart to heart, and its presence in our lives is only as a passing guest, no matter how long its visit may seem to us.

Elias Abu Shabakah chose the title "The Call of the Heart" for his collection that is in our hands, to accurately express the content of the poems that combine the romantic tendency that characterizes the poet, and his existential questions that we find in most of his collections, where he contemplates the relationship that exists between man and nature, from a philosophical and wise perspective. In most of the collection''s poems, the poet chooses his vocabulary that combines sweetness and magnificence at the same time, to present a special poetic image. With his poetic world and his unique poem.

History does not fairly remember all the greats who passed through its pages. There are names that were worthy of celebration and glory, but they did not achieve in their lives what they once aspired for. Elias Abu Shabaka realizes this fact and presents in his book "The Drawings" a group of names of politicians and creators who were known at the beginning of the twentieth century, and presents a pencil picture of the lives of each of them, with a description of their character and customs. He writes about the details with a love that does not escape the reader as he receives his words, so that he forms the selected stories with bright drawings worthy of their owners, and celebrates their giving and their cognitive and artistic achievements that have been passed from one generation to the next.

It includes a collection of short stories, which their author described in the introduction as "spiritual pages that I present today to the people of my country. Each page contains a sermon to those who learn, and an example to those who consider."Whoever reads the story "Lady of the Wayfarers" embodies before his eyes the consequence of the cowardly murderer, and feels in every line of it a tremor of conscience fleeing from his crime. Whoever reads the story "A Monk and a King" sees sacrifice and love for the miserable. Whoever reads the story "Encircled Blessed Joseph of Cupertino" sees in it the victory of virtue over evil. Whoever reads the story "White Flowers" ​​sees the reward of gratitude. Whoever reads the story "A Rose" Paradise" touches the sweetness of consolation in the midst of suffering, and the spring of peace is revealed to him, flowing pure among the turmoil of doubts and obstacles of life.

Theories are doctrines and purposes that only live on the margins of literature, just as the symptom lives on the margins of essence, or as the ephemeral dictator lives on the margins of the eternal nation.The theories or doctrines may be valid in a political book, or a political will addressed to a people that has its own conditions, established borders, culture, and nationality. It is not valid in poetry that expresses life; Life has no nationality, status, or borders. It is too broad for us to set limits and standards for it, and the unlimited circle is not limited to a narrow pupil.Thought has no limit or boundaries, so how do we put an end to life when it is the goal of thought?! How do we define this transforming force in infinity, this unknown force?!