Elisabeth Theresia Widmer - Böcker

Immanuel Kant influenced a large and productive group of political philosophers in the 1790s. This volume argues that they brought out more fully the egalitarian principles of Kantian republicanism.“The Kantian school” featured young philosophers including Saul Ascher, Johann Adam Bergk, Johann Benjamin Erhard, Johann Ludwig Ewald, the early Johann Gottlieb Fichte, Friedrich Schlegel, and Johann Heinrich Tieftrunk. The chapters in this volume analyze their work in relation to Kant and their wider philosophical and political context. They advance three main theses. First, the Kantians defended popular sovereignty and several of them supported the extension of the right to vote to workers and women. Second, several of them developed a political perfectionism, the view that equal political rights are justified for their effects on cultivating moral character. Third, they developed sophisticated theories of state legitimacy and collective action, defending a people’s right to change their constitution, either through reform or through revolution.Kant’s Early Followers in Political Philosophy offers a systematic view into a neglected group of thinkers at a foundational moment for modern political thought. It will be of interest to scholars and graduate students working on Kant, eighteenth- century philosophy, political philosophy, and the history of early modern German political thought.

Widmer sheds light on a neglected aspect of the Western philosophical tradition. Following an era of Hegelianism, the members of the neo-Kantian "Marburg School," such as Friedrich Albert Lange, Hermann Cohen, Rudolf Stammler, Paul Natorp, and Ernst Cassirer defended socialism or left-wing ideals on Kantian principles. In doing so, Widmer breaks with two mistaken assumptions. First, Widmer demonstrates that the left-Hegelian and Marxist traditions were not the only significant philosophical sources of socialist critique in nineteenth-century Germany, as the left-Kantians identified problems of normativity that the left-Hegelians could not adequately address. Second, Widmer challenges the prevailing assumption that the political philosophies developed in the Marburg School can be comprehensively characterized as a unified school of "ethical socialism." By showing that they varied fundamentally regarding their political views and their philosophical foundations of socialism, Widmer fills a gap in the studies of neo-Kantianism that is long overdue.