Elizabeth Hodgson – författare

The Masculinites of John Milton is the first published monograph on Milton''s men. Examining how Milton''s fantasies of manly authority are framed in his major works, this study exposes the gaps between Milton''s pleas for liberty and his assumptions that White men like himself should rule his culture. From schoolboys teaching each other how to traffic in young women in the Ludlow Masque, to his treatises on divorce that make the wife-less husband the best possible citizen, and to the later epics, in which Milton wrestles with male small talk and the ladders of masculine social power, his verse and prose draw from and amplify his culture''s claims about manliness in education, warfare, friendship, citizenship, and conversation. This revolutionary poet''s most famous writings reveal how ambivalently manhood is constructed to serve itself in early modern England.

The Masculinites of John Milton is the first published monograph on Milton's men. Examining how Milton's fantasies of manly authority are framed in his major works, this study exposes the gaps between Milton's pleas for liberty and his assumptions that White men like himself should rule his culture. From schoolboys teaching each other how to traffic in young women in the Ludlow Masque, to his treatises on divorce that make the wife-less husband the best possible citizen, and to the later epics, in which Milton wrestles with male small talk and the ladders of masculine social power, his verse and prose draw from and amplify his culture's claims about manliness in education, warfare, friendship, citizenship, and conversation. This revolutionary poet's most famous writings reveal how ambivalently manhood is constructed to serve itself in early modern England.

The Masculinites of John Milton is the first published monograph on Milton's men. Examining how Milton's fantasies of manly authority are framed in his major works, this study exposes the gaps between Milton's pleas for liberty and his assumptions that White men like himself should rule his culture. From schoolboys teaching each other how to traffic in young women in the Ludlow Masque, to his treatises on divorce that make the wife-less husband the best possible citizen, and to the later epics, in which Milton wrestles with male small talk and the ladders of masculine social power, his verse and prose draw from and amplify his culture's claims about manliness in education, warfare, friendship, citizenship, and conversation. This revolutionary poet's most famous writings reveal how ambivalently manhood is constructed to serve itself in early modern England.

The Masculinites of John Milton is the first published monograph on Milton''s men. Examining how Milton''s fantasies of manly authority are framed in his major works, this study exposes the gaps between Milton''s pleas for liberty and his assumptions that White men like himself should rule his culture. From schoolboys teaching each other how to traffic in young women in the Ludlow Masque, to his treatises on divorce that make the wife-less husband the best possible citizen, and to the later epics, in which Milton wrestles with male small talk and the ladders of masculine social power, his verse and prose draw from and amplify his culture''s claims about manliness in education, warfare, friendship, citizenship, and conversation. This revolutionary poet''s most famous writings reveal how ambivalently manhood is constructed to serve itself in early modern England.

Grief and Women Writers in the English Renaissance anatomizes the era's powerful but troubling links between the forgettable dead and the living mourners who are implicated in the same oblivion. Four major women writers from 1570 to 1670 construct these difficult bonds between the spectral dead and the liminal mourner. Mary Sidney Herbert, Countess of Pembroke, reinvents the controversial substitutions of aristocratic funerals. New Protestant ideologies of the sainted dead connect devotional mourning and patronage in Aemelia Lanyer's writing. Mary Wroth's verse enacts a uniquely exalted, imaginative melancholy in which Jacobean subjects dissolve into their mourning artifacts. Among the precarious political mourners of the later half of the period, Katherine Philips's lyric verse plays the shell game of private grief. Forgetting, being forgotten, and being dead are risks that the dead and the living ironically share in these central texts by the English Renaissance's most illustrious women writers.

This book encounters the figure of the royal woman in the early modern period and explores how she enables and complicates the key moment at which England was emerging as an ideology, a nation, and an empire. Queens and queens consort, historical and fictional, played crucial roles in Renaissance England’s shifting ideologies of nationalist identity. This collection considers how a series of royal women particularly embodied and complicated these many self-constructions of England and complex renditions of “the other.”The period’s influential female monarchs certainly made the queen’s political body more visibly politicized, repatriated, and racialized; these same historical royals were represented as icons of nationalism in many forms and functions. In fictional incarnations, royal women created by the English imagination symbolized and structured those same nation-building narratives. This volume studies royal women’s writings alongside such depictions of royal women, especially as such works collectively enable emergent English ideologies of nationalism and racialization.

This book encounters the figure of the royal woman in the early modern period and explores how she enables and complicates the key moment at which England was emerging as an ideology, a nation, and an empire. Queens and queens consort, historical and fictional, played crucial roles in Renaissance England’s shifting ideologies of nationalist identity. This collection considers how a series of royal women particularly embodied and complicated these many self-constructions of England and complex renditions of “the other.”The period’s influential female monarchs certainly made the queen’s political body more visibly politicized, repatriated, and racialized; these same historical royals were represented as icons of nationalism in many forms and functions. In fictional incarnations, royal women created by the English imagination symbolized and structured those same nation-building narratives. This volume studies royal women’s writings alongside such depictions of royal women, especially as such works collectively enable emergent English ideologies of nationalism and racialization.