Could a single human being ever have multiple conscious minds? Some human beings do. The corpus callosum is a large pathway connecting the two hemispheres of the brain. In the second half of the twentieth century a number of people had this pathway cut through as a treatment for epilepsy. They became colloquially known as split-brain subjects. After the two hemispheres of the brain are cortically separated in this way, they begin to operate unusually independently ofeach other in the realm of thought, action, and conscious experience, almost as if each hemisphere now had a mind of its own.Philosophical discussion of the split-brain cases has overwhelmingly focused on questions of psychological identity in split-brain subjects, questions like: how many subjects of experience is a split-brain subject? How many intentional agents? How many persons? On the one hand, under experimental conditions, split-brain subjects often act in ways difficult to understand except in terms of each of them having two distinct streams or centers of consciousness. Split-brain subjects thus evoke theduality intuition: that a single split-brain human being is somehow composed of two thinking, experiencing, and acting things. On the other hand, a split-brain subject nonetheless seems like one of us, at the end of the day, rather than like two people sharing one body. In other words, split-brainsubjects also evoke the unity intuition: that a split-brain subject is one person.Elizabeth Schechter argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. On the other hand, each split-brain subject is nonetheless one of us. The key to reconciling these two claims is to understand the ways in which each of us is transformed by self-consciousness.

Could a single human being ever have multiple conscious minds? Some human beings do. The corpus callosum is a large pathway connecting the two hemispheres of the brain. In the second half of the twentieth century a number of people had this pathway cut through as a treatment for epilepsy. They became colloquially known as split-brain subjects. After the two hemispheres of the brain are cortically separated in this way, they begin to operate unusually independently ofeach other in the realm of thought, action, and conscious experience, almost as if each hemisphere now had a mind of its own.Philosophical discussion of the split-brain cases has overwhelmingly focused on questions of psychological identity in split-brain subjects, questions like: how many subjects of experience is a split-brain subject? How many intentional agents? How many persons? On the one hand, under experimental conditions, split-brain subjects often act in ways difficult to understand except in terms of each of them having two distinct streams or centers of consciousness. Split-brain subjects thus evoke theduality intuition: that a single split-brain human being is somehow composed of two thinking, experiencing, and acting things. On the other hand, a split-brain subject nonetheless seems like one of us, at the end of the day, rather than like two people sharing one body. In other words, split-brainsubjects also evoke the unity intuition: that a split-brain subject is one person.Elizabeth Schechter argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. On the other hand, each split-brain subject is nonetheless one of us. The key to reconciling these two claims is to understand the ways in which each of us is transformed by self-consciousness.

Could a single human being ever have multiple conscious minds? Some human beings do. The corpus callosum is a large pathway connecting the two hemispheres of the brain. In the second half of the twentieth century a number of people had this pathway cut through as a treatment for epilepsy. They became colloquially known as split-brain subjects. After the two hemispheres of the brain are cortically separated in this way, they begin to operate unusually independently of each other in the realm of thought, action, and conscious experience, almost as if each hemisphere now had a mind of its own. Philosophical discussion of the split-brain cases has overwhelmingly focused on questions of psychological identity in split-brain subjects, questions like: how many subjects of experience is a split-brain subject? How many intentional agents? How many persons? On the one hand, under experimental conditions, split-brain subjects often act in ways difficult to understand except in terms of each of them having two distinct streams or centers of consciousness. Split-brain subjects thus evoke the duality intuition: that a single split-brain human being is somehow composed of two thinking, experiencing, and acting things. On the other hand, a split-brain subject nonetheless seems like one of us, at the end of the day, rather than like two people sharing one body. In other words, split-brain subjects also evoke the unity intuition: that a split-brain subject is one person.Elizabeth Schechter argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. On the other hand, each split-brain subject is nonetheless one of us. The key to reconciling these two claims is to understand the ways in which each of us is transformed by self-consciousness.

In ancient times, when the Gods walked the world, the God of the Underworld kidnapped a girl named Persephone. He carried her off to the Realm of the Dead and through trickery, forced her to remain with him and become his Queen.Everyone knows the story. Or do they?

"e;Worlds begin. Worlds end. Worlds begin again. So it is with worlds..."e;When the world of Adavar began, there was only the Goddess. In her loneliness, she created the four tribes of the world, each of them representing one of the four elements. And to rule over them, she created the Firstborn. The creation myth behind the Heir to the Firstborn series.

Aven's world is frustratingly simple. He lives far out at sea for reasons that his parents will never discuss with him, telling him only that life on land isn't safe. Then the discovery of a storm-damaged ship with a single survivor reveals the truth. He is the Waterborn, one of the five chosen by the Mother Goddess to save the world. And the world is far more complicated than he ever dreamed, and far more terrifying. Forced to leave behind the only life he's ever known, Aven must learn quickly how to survive on land, and how to protect his newfound loves from the unknown menace hunting them. Can Aven fulfill his destiny and save the world? Or will this quest cost him everything?

Owyn had learned one lesson early – no one wanted him. Then he discovered that he was the Fireborn, and in an instant went from nameless slave to one of the most important people in the world. One of the most sought after. And one of the most hunted. Faced with a tantalizing link to his own unknown past, and the growing fear that the promised haven may be nothing more than a pretty trap, Owyn must learn to stand on his own in a race against treachery and time. He has to uncover the truth…. A truth that might destroy his hopes for a future.

Shattered by betrayal and pain, the Companions have separated. Abandoned by the people he thought he could trust, Owyn leaves the safety of Terraces, trying to find a way to save everything before it's too late.To do that, he must face his deepest fear, risk losing his heart, and accept help from the most unlikely of allies.

Could a single human being ever have multiple conscious minds? Some human beings do. The corpus callosum is a large pathway connecting the two hemispheres of the brain. In the second half of the twentieth century a number of people had this pathway cut through as a treatment for epilepsy. They became colloquially known as split-brain subjects. After the two hemispheres of the brain are cortically separated in this way, they begin to operate unusually independently ofeach other in the realm of thought, action, and conscious experience, almost as if each hemisphere now had a mind of its own.Philosophical discussion of the split-brain cases has overwhelmingly focused on questions of psychological identity in split-brain subjects, questions like: how many subjects of experience is a split-brain subject? How many intentional agents? How many persons? On the one hand, under experimental conditions, split-brain subjects often act in ways difficult to understand except in terms of each of them having two distinct streams or centers of consciousness. Split-brain subjects thus evoke theduality intuition: that a single split-brain human being is somehow composed of two thinking, experiencing, and acting things. On the other hand, a split-brain subject nonetheless seems like one of us, at the end of the day, rather than like two people sharing one body. In other words, split-brainsubjects also evoke the unity intuition: that a split-brain subject is one person.Elizabeth Schechter argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. On the other hand, each split-brain subject is nonetheless one of us. The key to reconciling these two claims is to understand the ways in which each of us is transformed by self-consciousness.

Could a single human being ever have multiple conscious minds? Some human beings do. The corpus callosum is a large pathway connecting the two hemispheres of the brain. In the second half of the twentieth century a number of people had this pathway cut through as a treatment for epilepsy. They became colloquially known as split-brain subjects. After the two hemispheres of the brain are cortically separated in this way, they begin to operate unusually independently ofeach other in the realm of thought, action, and conscious experience, almost as if each hemisphere now had a mind of its own.Philosophical discussion of the split-brain cases has overwhelmingly focused on questions of psychological identity in split-brain subjects, questions like: how many subjects of experience is a split-brain subject? How many intentional agents? How many persons? On the one hand, under experimental conditions, split-brain subjects often act in ways difficult to understand except in terms of each of them having two distinct streams or centers of consciousness. Split-brain subjects thus evoke theduality intuition: that a single split-brain human being is somehow composed of two thinking, experiencing, and acting things. On the other hand, a split-brain subject nonetheless seems like one of us, at the end of the day, rather than like two people sharing one body. In other words, split-brainsubjects also evoke the unity intuition: that a split-brain subject is one person.Elizabeth Schechter argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. On the other hand, each split-brain subject is nonetheless one of us. The key to reconciling these two claims is to understand the ways in which each of us is transformed by self-consciousness.

Could a single human being ever have multiple conscious minds? Some human beings do. The corpus callosum is a large pathway connecting the two hemispheres of the brain. In the second half of the twentieth century a number of people had this pathway cut through as a treatment for epilepsy. They became colloquially known as split-brain subjects. After the two hemispheres of the brain are cortically separated in this way, they begin to operate unusually independently of each other in the realm of thought, action, and conscious experience, almost as if each hemisphere now had a mind of its own. Philosophical discussion of the split-brain cases has overwhelmingly focused on questions of psychological identity in split-brain subjects, questions like: how many subjects of experience is a split-brain subject? How many intentional agents? How many persons? On the one hand, under experimental conditions, split-brain subjects often act in ways difficult to understand except in terms of each of them having two distinct streams or centers of consciousness. Split-brain subjects thus evoke the duality intuition: that a single split-brain human being is somehow composed of two thinking, experiencing, and acting things. On the other hand, a split-brain subject nonetheless seems like one of us, at the end of the day, rather than like two people sharing one body. In other words, split-brain subjects also evoke the unity intuition: that a split-brain subject is one person.Elizabeth Schechter argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. On the other hand, each split-brain subject is nonetheless one of us. The key to reconciling these two claims is to understand the ways in which each of us is transformed by self-consciousness.

In ancient times, when the Gods walked the world, the God of the Underworld kidnapped a girl named Persephone. He carried her off to the Realm of the Dead and through trickery, forced her to remain with him and become his Queen.Everyone knows the story. Or do they?

"e;Worlds begin. Worlds end. Worlds begin again. So it is with worlds..."e;When the world of Adavar began, there was only the Goddess. In her loneliness, she created the four tribes of the world, each of them representing one of the four elements. And to rule over them, she created the Firstborn. The creation myth behind the Heir to the Firstborn series.

Aven's world is frustratingly simple. He lives far out at sea for reasons that his parents will never discuss with him, telling him only that life on land isn't safe. Then the discovery of a storm-damaged ship with a single survivor reveals the truth. He is the Waterborn, one of the five chosen by the Mother Goddess to save the world. And the world is far more complicated than he ever dreamed, and far more terrifying. Forced to leave behind the only life he's ever known, Aven must learn quickly how to survive on land, and how to protect his newfound loves from the unknown menace hunting them. Can Aven fulfill his destiny and save the world? Or will this quest cost him everything?

Owyn had learned one lesson early – no one wanted him. Then he discovered that he was the Fireborn, and in an instant went from nameless slave to one of the most important people in the world. One of the most sought after. And one of the most hunted. Faced with a tantalizing link to his own unknown past, and the growing fear that the promised haven may be nothing more than a pretty trap, Owyn must learn to stand on his own in a race against treachery and time. He has to uncover the truth…. A truth that might destroy his hopes for a future.

Shattered by betrayal and pain, the Companions have separated. Abandoned by the people he thought he could trust, Owyn leaves the safety of Terraces, trying to find a way to save everything before it's too late.To do that, he must face his deepest fear, risk losing his heart, and accept help from the most unlikely of allies.