Many refer to Pope Benedict XVI as "the Mozart of Theology." Who are the thinkers who have informed his theology? What events, and which religious devotions, have shaped his personality? This study attempts to shed light on the unifying melody of the policies and positions of a pontificate charged with spiritual and theological depth.

This book brings the thought of John Henry Newman into conversation with that of Joseph Ratzinger/Benedict XVI on a number of crucial theological themes. The book begins with a programmatic essay by Tracey Rowland connecting Newman's approach with that of Ratzinger's doktorvater Gottlieb Söhngen, along seven instructive paths. The book then delves into central themes of both Newman's and Ratzinger's thought, with essays that treat dogmatic development, the relationship of faith and reason, biblical inspiration, mystery, conscience, attentiveness to the "signs of the times," interculturality and revelation, the Church as the Mystical Body, ecclesial authority, the relationship of faith and natural science, and deification. The essays in the volume come from many of the world's leading Newman and Ratzinger scholars, with Ratzinger being represented by such experts as Rowland, Emery de Gaál, Aaron Pidel, SJ, Jacob Phillips, Matthew Ramage, and Jeremy Pilch; and Newman by such experts as Frederick D. Aquino, Andrew Meszaros, Marial Corona, Ryan Marr, and Elizabeth A. Huddleston. The Introduction briefly sets the scene for the encounter by describing the German reception of Newman during Ratzinger's youth in comparison with the much less robust situation in German Newman scholarship today. It is the hope of the editors that this theological encounter will serve to promote and advance both Newman studies and Ratzinger studies in English- and German-speaking lands today.

Many refer to Pope Benedict XVI as "the Mozart of Theology." Who are the thinkers who have informed his theology? What events, and which religious devotions, have shaped his personality? This study attempts to shed light on the unifying melody of the policies and positions of a pontificate charged with spiritual and theological depth.

Fr. Maurice Ashley Agbaw-Ebai, a native of Cameroon, has written a fresh, exciting new study of the lifelong engagement of Josef Ratzinger, later Pope Benedict XVI, with the German Enlightenment and its contemporary manifestations and heirs. Contemporary European disdain for organized religion and the rise in secularism on that continent has deep roots in the German Enlightenment. To understand contemporary Europe, one must return to this crucial epoch in its history, to those who shaped the European mind of this era, and to a study of the ideas they espoused and propagated. These ideas, for good or for ill, have taken hold in other parts of the modern world, being incarnated in many minds and institutions in contemporary society and threatening to enthrone a disfigured rationality without faith or a sense of Transcendence.Ratzinger’s extraordinary and sympathetic understanding of the sources of contemporary secularism equipped him to appreciate the gains of the Enlightenment, while still being a fierce critic of the losses humanity has suffered when reason falsely excludes faith. Fr. Agbaw-Ebai’s account reveals Ratzinger, in relation to his various interlocutors, to be the truly “enlightened” one because he demonstrates a truly balanced understanding of the human mind. To be truly rational one must be able to hold to faith and reason both, reason informed by faith in Jesus Christ.A particular merit of this book is Agbaw-Ebai’s presentation of Ratzinger’s treatment of the  German Enlightenment’s greatest contributors: Kant, Nietzche, Hegel and Habermas, among others. In the postscript George Weigel characterizes what this study accomplishes in the larger framework of scholarship. “[Ratzinger’s] position remains too often misunderstood, and sometimes deliberately misinterpreted, throughout the whole Church. And to misunderstand, or misinterpret, Ratzinger is to misunderstand or misinterpret both the modern history of theology and the Second Vatican Council.” Agbaw-Ebai masterfully positions Ratzinger correctly in the history of ideas, and exhibits why Ratzinger will be remembered as one of its main players. Pure rationalists and true believers are equally indebted to him.

Joseph Ratzinger's/Pope Benedict XVI's list of accomplishments is unparallelled in modern times - in both theological and academic terms. He held prestigious teaching positions in Europe's finest universities. He played a pivotal role in the deliberations of Vatican II and the formulation of its teachings. His theological publications number above fifteen hundred. And he served the Catholic Church as its Pontiff for eight years.Emery de Gaál here contends that Ratzinger/Benedict is reminiscent of a Church Father in his theological virtuosity. But beyond his brilliant intellect, Benedict's deep Christ-centred spirituality is what gives life and verve to his academic pursuits. Through essays that explore Benedict's rich and varied theological thought and achievements, from the 1950s through his Jesus of Nazareth trilogy, de Gaál apprehends Ratzinger as a theologian with philosophical sensitivity whose insights have shaped and will continue to shape the course of Catholic theology for years to come.

Many refer to Pope Benedict XVI as "the Mozart of Theology." Who are the thinkers who have informed his theology? What events, and which religious devotions, have shaped his personality? This study attempts to shed light on the unifying melody of the policies and positions of a pontificate charged with spiritual and theological depth.

This book brings the thought of John Henry Newman into conversation with that of Joseph Ratzinger/Benedict XVI on a number of crucial theological themes. The book begins with a programmatic essay by Tracey Rowland connecting Newman's approach with that of Ratzinger's doktorvater Gottlieb Söhngen, along seven instructive paths. The book then delves into central themes of both Newman's and Ratzinger's thought, with essays that treat dogmatic development, the relationship of faith and reason, biblical inspiration, mystery, conscience, attentiveness to the "signs of the times," interculturality and revelation, the Church as the Mystical Body, ecclesial authority, the relationship of faith and natural science, and deification. The essays in the volume come from many of the world's leading Newman and Ratzinger scholars, with Ratzinger being represented by such experts as Rowland, Emery de Gaál, Aaron Pidel, SJ, Jacob Phillips, Matthew Ramage, and Jeremy Pilch; and Newman by such experts as Frederick D. Aquino, Andrew Meszaros, Marial Corona, Ryan Marr, and Elizabeth A. Huddleston. The Introduction briefly sets the scene for the encounter by describing the German reception of Newman during Ratzinger's youth in comparison with the much less robust situation in German Newman scholarship today. It is the hope of the editors that this theological encounter will serve to promote and advance both Newman studies and Ratzinger studies in English- and German-speaking lands today.

Many refer to Pope Benedict XVI as "the Mozart of Theology." Who are the thinkers who have informed his theology? What events, and which religious devotions, have shaped his personality? This study attempts to shed light on the unifying melody of the policies and positions of a pontificate charged with spiritual and theological depth.

Fr. Maurice Ashley Agbaw-Ebai, a native of Cameroon, has written a fresh, exciting new study of the lifelong engagement of Josef Ratzinger, later Pope Benedict XVI, with the German Enlightenment and its contemporary manifestations and heirs. Contemporary European disdain for organized religion and the rise in secularism on that continent has deep roots in the German Enlightenment. To understand contemporary Europe, one must return to this crucial epoch in its history, to those who shaped the European mind of this era, and to a study of the ideas they espoused and propagated. These ideas, for good or for ill, have taken hold in other parts of the modern world, being incarnated in many minds and institutions in contemporary society and threatening to enthrone a disfigured rationality without faith or a sense of Transcendence.Ratzinger’s extraordinary and sympathetic understanding of the sources of contemporary secularism equipped him to appreciate the gains of the Enlightenment, while still being a fierce critic of the losses humanity has suffered when reason falsely excludes faith. Fr. Agbaw-Ebai’s account reveals Ratzinger, in relation to his various interlocutors, to be the truly “enlightened” one because he demonstrates a truly balanced understanding of the human mind. To be truly rational one must be able to hold to faith and reason both, reason informed by faith in Jesus Christ.A particular merit of this book is Agbaw-Ebai’s presentation of Ratzinger’s treatment of the  German Enlightenment’s greatest contributors: Kant, Nietzche, Hegel and Habermas, among others. In the postscript George Weigel characterizes what this study accomplishes in the larger framework of scholarship. “[Ratzinger’s] position remains too often misunderstood, and sometimes deliberately misinterpreted, throughout the whole Church. And to misunderstand, or misinterpret, Ratzinger is to misunderstand or misinterpret both the modern history of theology and the Second Vatican Council.” Agbaw-Ebai masterfully positions Ratzinger correctly in the history of ideas, and exhibits why Ratzinger will be remembered as one of its main players. Pure rationalists and true believers are equally indebted to him.

Joseph Ratzinger's/Pope Benedict XVI's list of accomplishments is unparallelled in modern times - in both theological and academic terms. He held prestigious teaching positions in Europe's finest universities. He played a pivotal role in the deliberations of Vatican II and the formulation of its teachings. His theological publications number above fifteen hundred. And he served the Catholic Church as its Pontiff for eight years.Emery de Gaál here contends that Ratzinger/Benedict is reminiscent of a Church Father in his theological virtuosity. But beyond his brilliant intellect, Benedict's deep Christ-centred spirituality is what gives life and verve to his academic pursuits. Through essays that explore Benedict's rich and varied theological thought and achievements, from the 1950s through his Jesus of Nazareth trilogy, de Gaál apprehends Ratzinger as a theologian with philosophical sensitivity whose insights have shaped and will continue to shape the course of Catholic theology for years to come.