Emil Lucka – författare

We must assume that sexual intercourse was irregular and haphazard up to the dawn of history. Every woman—within the limits of her own tribe, probably—belonged to every man. Whether this assumption is universally applicable or not, must remain doubtful; later ethnologists, more particularly von Westermarck, deny it because it does not apply to every savage tribe of the present day. Herodotus tells us that promiscuity existed in historical times in countries as far removed from each other as Ethiopia and the borders of the Caspian Sea. There can be no reasonable doubt that sexual intercourse took the form of group-marriage, the exchange or lending of wives, and other similar arrangements.The relationship between mother and child having been established by Nature herself, the first human family congregated round the mother, acknowledging her as its natural chief. This continued even after the causal connection between generation and birth had ceased to be a mystery.

“Love is a theme which at all times and in all countries has been of primary interest to men and women, and therefore this book, which throws an illuminating ray of light in many a dark place still wrapped in mystery and silence, not only impresses the psychologist, but also fascinates the general reader with its wealth of interesting detail and charm of expression.”-Ellie SchleussnerIn The Evolution of Love (1922) the Austrian Poet-Philosopher Emil Lucka reveals his conception of the development of love and sex. In his revolutionary presentation of ideas, the author blends history, psychology, and philosophy to speculate that love is not a fundamental predisposition, but evolved through historical changes.There are three distinct stages of the development of love that Lucka explores in this important work; Metaphysical Eroticism, the first, is the exploration of emotional climaxes and the sexual instinct. Moving from prehistoric man through the ideals of Greek love, and to the spread of Christianity, he lays his foundation through the lens of history. The second stage is Love, which he again demonstrates its development through history, specifically the birth of European civilization. The third stage is the unity of sexual impulse and love, the evolution of the spiritual love of man for woman based on personality. Finally, Lucka delves into erotic aberrations, exploring perversities of sex and love through the progress of history. In Lucka’s conclusion, he looks at the realm of the spirit in the context of Ernst Heackel’s biogenetic law. With an eye-catching new cover, and professionally typeset manuscript, this edition of The Evolution of Love is both modern and readable.

“Love is a theme which at all times and in all countries has been of primary interest to men and women, and therefore this book, which throws an illuminating ray of light in many a dark place still wrapped in mystery and silence, not only impresses the psychologist, but also fascinates the general reader with its wealth of interesting detail and charm of expression.”-Ellie SchleussnerIn The Evolution of Love (1922) the Austrian Poet-Philosopher Emil Lucka reveals his conception of the development of love and sex. In his revolutionary presentation of ideas, the author blends history, psychology, and philosophy to speculate that love is not a fundamental predisposition, but evolved through historical changes.There are three distinct stages of the development of love that Lucka explores in this important work; Metaphysical Eroticism, the first, is the exploration of emotional climaxes and the sexual instinct. Moving from prehistoric man through the ideals of Greek love, and to the spread of Christianity, he lays his foundation through the lens of history. The second stage is Love, which he again demonstrates its development through history, specifically the birth of European civilization. The third stage is the unity of sexual impulse and love, the evolution of the spiritual love of man for woman based on personality. Finally, Lucka delves into erotic aberrations, exploring perversities of sex and love through the progress of history. In Lucka’s conclusion, he looks at the realm of the spirit in the context of Ernst Heackel’s biogenetic law. With an eye-catching new cover, and professionally typeset manuscript, this edition of The Evolution of Love is both modern and readable.

“Love is a theme which at all times and in all countries has been of primary interest to men and women, and therefore this book, which throws an illuminating ray of light in many a dark place still wrapped in mystery and silence, not only impresses the psychologist, but also fascinates the general reader with its wealth of interesting detail and charm of expression.”-Ellie Schleussner

In The Evolution of Love (1922) the Austrian Poet-Philosopher Emil Lucka reveals his conception of the development of love and sex. In his revolutionary presentation of ideas, the author blends history, psychology, and philosophy to speculate that love is not a fundamental predisposition, but evolved through historical changes.

There are three distinct stages of the development of love that Lucka explores in this important work; Metaphysical Eroticism, the first, is the exploration of emotional climaxes and the sexual instinct. Moving from prehistoric man through the ideals of Greek love, and to the spread of Christianity, he lays his foundation through the lens of history. The second stage is Love, which he again demonstrates its development through history, specifically the birth of European civilization. The third stage is the unity of sexual impulse and love, the evolution of the spiritual love of man for woman based on personality. Finally, Lucka delves into erotic aberrations, exploring perversities of sex and love through the progress of history. In Lucka’s conclusion, he looks at the realm of the spirit in the context of Ernst Heackel’s biogenetic law.

With an eye-catching new cover, and professionally typeset manuscript, this edition of The Evolution of Love is both modern and readable.

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The object of this book, originally published in 1922 and addressed to all cultured men and women, was to set forth the primitive manifestations of love and to throw light on those strange emotional climaxes that the author called "e;Metaphysical Eroticism."e; She took no account of historical detail, except where it served the purpose of proving, explaining, and illustrating her subject. Nor did she hesitate to intermingle psychological motives and motives arising from the growth and spread of civilisation. The inevitable result of a one-sided glimpse at historical facts would have been a history of love, an undertaking for which she claims to have lacked both ability and inclination. On the other hand, had she written a merely psychological treatise, disregarding the succession of periods, she would have laid herself open to the just reproach of giving rein to her imagination instead of dealing with reality.