Emilia Jamroziak – författare

The Cistercian Order in Medieval Europe offers an accessible and engaging history of the Order from its beginnings in the twelfth century through to the early sixteenth century. Unlike most other existing volumes on this subject it gives a nuanced analysis of the late medieval Cistercian experience as well as the early years of the Order.Jamroziak argues that the story of the Cistercian Order in the Middle Ages was not one of a ‘Golden Age’ followed by decline, nor was the true ‘Cistercian spirit’ exclusively embedded in the early texts to remain unchanged for centuries. Instead she shows how the Order functioned and changed over time as an international organisation, held together by a novel 'management system'; from Estonia in the east to Portugal in the west, and from Norway to Italy. The ability to adapt and respond to these very different social and economic conditions is what made the Cistercians so successful. This book draws upon a wide range of primary sources, as well as scholarly literature in several languages, to explore the following key areas: the degree of centralisation versus local specificity how much the contact between monastic communities and lay people changed over time how the concept of reform was central to the Medieval history of the Cistercian OrderThis book will appeal to anyone interested in Medieval history and the Medieval Church more generally as well as those with a particular interest in monasticism.

This book explains how the late medieval Cistercian Order and its communities in Central Europe engaged with, adopted, and supported a broad range of saints' cults as an element of their relationship with the outside world, within their network and as an important element of their identity. Contrary to traditional interpretations of Cistercian culture, the Order was not against the cult of saints. The liturgical calendar accommodated numerous saints, and central to Cistercian identity in the later Middle Ages was St Bernard of Clairvaux, who embodied the Order and delivered key interpretations within its monastic culture. Many individual communities were highly invested in the cult of saints as they sought to create strong local and regional belonging, maintain ties to the outside world, and control significant elements of the devotional landscape. However, the saints also cemented crucial bonds within filiations and facilitated a shared identity within geographically extensive networks. Textually, materially, visually, and ritually, cults of saints between 1300 and the early sixteenth century were an important facet of Cistercian culture; by exploring these manifestations, we can better understand late medieval monasticism on its own terms.An analysis of the complex connection between Cistercian communities and the Order itself and a study of the monastic practice of 'living with the past', this book is a valuable contribution to the historiography of medieval monasticism and medieval religious culture.

This book explains how the late medieval Cistercian Order and its communities in Central Europe engaged with, adopted, and supported a broad range of saints' cults as an element of their relationship with the outside world, within their network and as an important element of their identity. Contrary to traditional interpretations of Cistercian culture, the Order was not against the cult of saints. The liturgical calendar accommodated numerous saints, and central to Cistercian identity in the later Middle Ages was St Bernard of Clairvaux, who embodied the Order and delivered key interpretations within its monastic culture. Many individual communities were highly invested in the cult of saints as they sought to create strong local and regional belonging, maintain ties to the outside world, and control significant elements of the devotional landscape. However, the saints also cemented crucial bonds within filiations and facilitated a shared identity within geographically extensive networks. Textually, materially, visually, and ritually, cults of saints between 1300 and the early sixteenth century were an important facet of Cistercian culture; by exploring these manifestations, we can better understand late medieval monasticism on its own terms.An analysis of the complex connection between Cistercian communities and the Order itself and a study of the monastic practice of 'living with the past', this book is a valuable contribution to the historiography of medieval monasticism and medieval religious culture.

The Cistercian Order in Medieval Europe offers an accessible and engaging history of the Order from its beginnings in the twelfth century through to the early sixteenth century. Unlike most other existing volumes on this subject it gives a nuanced analysis of the late medieval Cistercian experience as well as the early years of the Order.

Jamroziak argues that the story of the Cistercian Order in the Middle Ages was not one of a ‘Golden Age’ followed by decline, nor was the true ‘Cistercian spirit’ exclusively embedded in the early texts to remain unchanged for centuries. Instead she shows how the Order functioned and changed over time as an international organisation, held together by a novel ''management system''; from Estonia in the east to Portugal in the west, and from Norway to Italy. The ability to adapt and respond to these very different social and economic conditions is what made the Cistercians so successful.

This book draws upon a wide range of primary sources, as well as scholarly literature in several languages, to explore the following key areas:

the degree of centralisation versus local specificity

how much the contact between monastic communities and lay people changed over time

how the concept of reform was central to the Medieval history of the Cistercian Order

This book will appeal to anyone interested in Medieval history and the Medieval Church more generally as well as those with a particular interest in monasticism.

The Cistercian Order in Medieval Europe offers an accessible and engaging history of the Order from its beginnings in the twelfth century through to the early sixteenth century. Unlike most other existing volumes on this subject it gives a nuanced analysis of the late medieval Cistercian experience as well as the early years of the Order.

Jamroziak argues that the story of the Cistercian Order in the Middle Ages was not one of a ‘Golden Age’ followed by decline, nor was the true ‘Cistercian spirit’ exclusively embedded in the early texts to remain unchanged for centuries. Instead she shows how the Order functioned and changed over time as an international organisation, held together by a novel ''management system''; from Estonia in the east to Portugal in the west, and from Norway to Italy. The ability to adapt and respond to these very different social and economic conditions is what made the Cistercians so successful.

This book draws upon a wide range of primary sources, as well as scholarly literature in several languages, to explore the following key areas:

the degree of centralisation versus local specificity

how much the contact between monastic communities and lay people changed over time

how the concept of reform was central to the Medieval history of the Cistercian Order

This book will appeal to anyone interested in Medieval history and the Medieval Church more generally as well as those with a particular interest in monasticism.

The Cistercian Order in Medieval Europe offers an accessible and engaging history of the Order from its beginnings in the twelfth century through to the early sixteenth century. Unlike most other existing volumes on this subject it gives a nuanced analysis of the late medieval Cistercian experience as well as the early years of the Order.Jamroziak argues that the story of the Cistercian Order in the Middle Ages was not one of a ‘Golden Age’ followed by decline, nor was the true ‘Cistercian spirit’ exclusively embedded in the early texts to remain unchanged for centuries. Instead she shows how the Order functioned and changed over time as an international organisation, held together by a novel 'management system'; from Estonia in the east to Portugal in the west, and from Norway to Italy. The ability to adapt and respond to these very different social and economic conditions is what made the Cistercians so successful. This book draws upon a wide range of primary sources, as well as scholarly literature in several languages, to explore the following key areas: the degree of centralisation versus local specificity how much the contact between monastic communities and lay people changed over time how the concept of reform was central to the Medieval history of the Cistercian OrderThis book will appeal to anyone interested in Medieval history and the Medieval Church more generally as well as those with a particular interest in monasticism.

This volume comparatively explores how members of “monastic” communities, broadly understood, developed practical strategies for the construction of identity across a range of religious traditions in the greater regions of premodern Europe and Asia. In particular, it seeks to understand how the production, distribution, and reception of hagiographic material (written, visual, and performative) served as a tool for the implementation of “monastic” dynamics of legitimation. This is accomplished by pursuing and developing a two-fold approach. At an empirical level, the volume expands our scholarly understanding of the cross-cultural processes that characterize religious communities’ notions of identity. At a meta-level, it furthers a re-evaluation of our taxonomy as it challenges established notions of categories such as “monk/monastic” and “hagiography.”

This book celebrates the work and contribution of Professor Janet Burton to medieval monastic studies in Britain. Burton has fundamentally changed approaches to the study of religious foundations in regional contexts (Yorkshire and Wales), placing importance on social networks for monastic structures and female Cistercian communities in medieval Britain; moreover, she has pioneered research on the canons and their place in medieval English and Welsh societies. This Festschrift comprises contributions by her colleagues, former students and friends – leading scholars in the field – who engage with and develop themes that are integral to Burton’s work. The rich and diverse collection in the present volume represents original work on religious life in the British Isles from the twelfth to the sixteenth century as homage to the transformative contribution that Burton has made to medieval monastic studies in the British Isles.

This book explains how the late medieval Cistercian Order and its communities in Central Europe engaged with, adopted, and supported a broad range of saints’ cults as an element of their relationship with the outside world, within their network and as an important element of their identity. Contrary to traditional interpretations of Cistercian culture, the Order was not against the cult of saints. The liturgical calendar accommodated numerous saints, and central to Cistercian identity in the later Middle Ages was St Bernard of Clairvaux, who embodied the Order and delivered key interpretations within its monastic culture. Many individual communities were highly invested in the cult of saints as they sought to create strong local and regional belonging, maintain ties to the outside world, and control significant elements of the devotional landscape. However, the saints also cemented crucial bonds within filiations and facilitated a shared identity within geographically extensive networks. Textually, materially, visually, and ritually, cults of saints between 1300 and the early sixteenth century were an important facet of Cistercian culture; by exploring these manifestations, we can better understand late medieval monasticism on its own terms.An analysis of the complex connection between Cistercian communities and the Order itself and a study of the monastic practice of ‘living with the past’, this book is a valuable contribution to the historiography of medieval monasticism and medieval religious culture.