Emma J. Flatt - Böcker

This book presents a set of new and innovative essays on landscape and garden culture in precolonial India, with a special focus on the Deccan. Most research to date has concentrated on the comparatively well preserved gardens and built landscapes of the celebrated Mughal empire, giving the impression that they have been lacking in other times and regions. Not only does this volume provide a corrective to such assumptions, it also moves away from traditional art-historical approaches by posing new questions and exploring hitherto neglected source materials. The contributors understand gardens in two related ways: first as real or imagined spaces and manipulated landscapes that are often invested with pronounced semiotic density; and second as congeries of institutions and practices with far-reaching social ramifications for the constitution of elite societies. The essays here present a multi-disciplinary approach to the study of garden culture in precolonial India, and together suggest several new and exciting directions of enquiry for those working in the Deccan, Mughal India, and beyond.

In the late fifteenth and sixteenth centuries, courtliness was crucial to the political and cultural life of the Deccan. Divided between six states competing for territory, resources and skills, the medieval and early modern Deccan was a region of striking ethnic, linguistic and religious diversity. People used multifaceted trans-regional networks - mercantile, kinship, friendship and intellectual - to move across the Persian-speaking world and to find employment at the Deccan courts. This movement, Emma J. Flatt argues, was facilitated by the existence of a shared courtly disposition. Engagement in courtly skills such as letter-writing, perfume-making, astrological divination, performing magic, sword-fighting and wrestling thus became a route to both worldly success and ethical refinement. Using a diverse range of treatises, chronicles, poetry and letters, Flatt unpicks the ways this challenged networks of acceptable behaviour and knowledge in the Indo-Islamicate courtly world - and challenges the idea of perpetual hostility between Islam and Hinduism in Indian history.

In the late fifteenth and sixteenth centuries, courtliness was crucial to the political and cultural life of the Deccan. Divided between six states competing for territory, resources and skills, the medieval and early modern Deccan was a region of striking ethnic, linguistic and religious diversity. People used multifaceted trans-regional networks - mercantile, kinship, friendship and intellectual - to move across the Persian-speaking world and to find employment at the Deccan courts. This movement, Emma J. Flatt argues, was facilitated by the existence of a shared courtly disposition. Engagement in courtly skills such as letter-writing, perfume-making, astrological divination, performing magic, sword-fighting and wrestling thus became a route to both worldly success and ethical refinement. Using a diverse range of treatises, chronicles, poetry and letters, Flatt unpicks the ways this challenged networks of acceptable behaviour and knowledge in the Indo-Islamicate courtly world - and challenges the idea of perpetual hostility between Islam and Hinduism in Indian history.

This book presents a set of new and innovative essays on landscape and garden culture in precolonial India, with a special focus on the Deccan. Most research to date has concentrated on the comparatively well preserved gardens and built landscapes of the celebrated Mughal empire, giving the impression that they have been lacking in other times and regions. Not only does this volume provide a corrective to such assumptions, it also moves away from traditional art-historical approaches by posing new questions and exploring hitherto neglected source materials. The contributors understand gardens in two related ways: first as real or imagined spaces and manipulated landscapes that are often invested with pronounced semiotic density; and second as congeries of institutions and practices with far-reaching social ramifications for the constitution of elite societies. The essays here present a multi-disciplinary approach to the study of garden culture in precolonial India, and together suggest several new and exciting directions of enquiry for those working in the Deccan, Mughal India, and beyond.