Erella Grassiani – författare

Security Blurs makes an important contribution to anthropological work on security. It introduces the notion of “security blurs” to analyse manifestations of security that are visible and identifi able, yet constructed and made up of a myriad and overlapping set of actors, roles, motivations, values, practices, ideas, materialities and power dynamics in their inception and performance. The chapters address the entanglements and overlaps between a variety of state and non-state security providers, from the police and the military to vigilantes, community organisations and private security companies. The contributors offer rich ethnographic studies of everyday security practices across a range of cultural contexts and reveal the impact on the lives of ordinary citizens. This book presents a new anthropological approach to security by explicitly addressing the overlap and entanglement of the practices and discourses of state and non-state security providers, and the associated forms of cooperation and confl ict that permit an analysis of these actors’ activities as increasingly “blurred”.

Security Blurs makes an important contribution to anthropological work on security. It introduces the notion of “security blurs” to analyse manifestations of security that are visible and identifi able, yet constructed and made up of a myriad and overlapping set of actors, roles, motivations, values, practices, ideas, materialities and power dynamics in their inception and performance. The chapters address the entanglements and overlaps between a variety of state and non-state security providers, from the police and the military to vigilantes, community organisations and private security companies. The contributors offer rich ethnographic studies of everyday security practices across a range of cultural contexts and reveal the impact on the lives of ordinary citizens. This book presents a new anthropological approach to security by explicitly addressing the overlap and entanglement of the practices and discourses of state and non-state security providers, and the associated forms of cooperation and confl ict that permit an analysis of these actors’ activities as increasingly “blurred”.

Often, violent behavior or harassment from a soldier is dismissed by the military as unacceptable acts by individuals termed, “rotten apples.” In this study, the author argues that this dismissal is unsatisfactory and that there is an urgent need to look at the (mis)behavior of soldiers from a structural point of view. When soldiers serve as an occupational force, they find themselves in a particular situation influenced by structural circumstances that heavily influence their behavior and moral decision-making. This study focuses on young Israeli men and their experiences as combat soldiers in the Israeli Defense Forces (IDF), particularly those who served in the “Occupied Palestinian Territories” (OPT) during the “Al Aqsa Intifada,” which broke out in 2000. In describing the soldiers’ circumstances, especially focusing on space, the study shows how processes of numbing on different levels influence the (moral) behavior of these soldiers.

This book focuses on the emotional hazards of conducting fieldwork about or within contexts of violence and provides a forum for field-based researchers to tell their stories. Increasingly novice and seasoned ethnographers alike, whether by choice or chance, are working in situations where multidimensional forms of violence, conflict and war are facets of everyday life. The volume engages with the methodological and ethical issues involved and features a range of expressive writings that reveal personal consequences and dilemmas. The contributors use their emotions, their scars, outrage and sadness alongside their hopes and resilience to give voice to that which is often silenced, to make visible the entanglements of fieldwork and its lingering vulnerabilities. The book brings to the fore the lived experiences of researchers and their interlocutors alike with the hope of fostering communities of care. It will be valuable reading for anthropologists and those from other disciplines who are embarking on ethnographic fieldwork and conducting qualitative empirical research.

This book focuses on the emotional hazards of conducting fieldwork about or within contexts of violence and provides a forum for field-based researchers to tell their stories. Increasingly novice and seasoned ethnographers alike, whether by choice or chance, are working in situations where multidimensional forms of violence, conflict and war are facets of everyday life. The volume engages with the methodological and ethical issues involved and features a range of expressive writings that reveal personal consequences and dilemmas. The contributors use their emotions, their scars, outrage and sadness alongside their hopes and resilience to give voice to that which is often silenced, to make visible the entanglements of fieldwork and its lingering vulnerabilities. The book brings to the fore the lived experiences of researchers and their interlocutors alike with the hope of fostering communities of care. It will be valuable reading for anthropologists and those from other disciplines who are embarking on ethnographic fieldwork and conducting qualitative empirical research.