Erica Appelros – författare

Att skriva om sitt liv är både läkande och helande. Det kan ge perspektiv på livet. Det kan ge insikter. Det kan hjälpa en att ta sig igenom trauma och livskris. Det kan hjälpa en att minnas viktiga händelser. Det kan stärka och ge livsglädje.

Vi kan lära oss mer om oss själva genom att ta del av människors livsberättelser. Det finns mängder av fascinerande människor med intressanta livsöden som är fängslande och underhållande att ta del av. I denna bok får du ta del av elva självbiografiska berättelser om en stulen ryggsäck, om att bli fri en dysfunktionell relation, om att inleda en ny relation, om att bli fri från sjukdom, om att känna sig som en katt bland hermeliner, om ett barndomsminne från Afrika, om att inte kunna få barn, om att förlora ett barn, om att adoptera och om filosofiska tankar kring vem man egentligen är. Och om att vara fast i en segelbåt på Indiska oceanen när hela världen stänger ner på grund av ett virus.

Medverkande: Bosse Lövgren, Eleanor Petitt, Emma Lidell, Erica Appelros, Inger Fjordgren, Gunvor Härenstam, Maria Bergbäck, Margaretha Persson Henkel, May-Lis Farnes, Monika Chanovian och Olov Petersson.

To claim to believe in God without accepting that God exists independently of human minds would mean reducing God to merely a human construct, thus not real enough for being the object of religious worship. This book sets out to challenge this common view on existence and religious belief. Arguing from concrete examples of language use in children's make-believe play and other ordinary situations, Erica Appelros suggests that what makes us consider something to be real involves our capacities to relate to our surroundings - not only on grounds of their physical characteristics but also on grounds of human construction. This book makes a substantial contribution to the contemporary debate within philosophy of religion on religious realism and non-realism, and suggests innovative and constructive solutions to the perennial philosophical and religious issue of what is meant by talking about God and God's existence.

To claim to believe in God without accepting that God exists independently of human minds would mean reducing God to merely a human construct, thus not real enough for being the object of religious worship. This book sets out to challenge this common view on existence and religious belief. Arguing from concrete examples of language use in children's make-believe play and other ordinary situations, Erica Appelros suggests that what makes us consider something to be real involves our capacities to relate to our surroundings - not only on grounds of their physical characteristics but also on grounds of human construction. This book makes a substantial contribution to the contemporary debate within philosophy of religion on religious realism and non-realism, and suggests innovative and constructive solutions to the perennial philosophical and religious issue of what is meant by talking about God and God's existence.

To claim to believe in God without accepting that God exists independently of human minds would mean reducing God to merely a human construct, thus not real enough for being the object of religious worship. This book sets out to challenge this common view on existence and religious belief. Arguing from concrete examples of language use in children''s make-believe play and other ordinary situations, Erica Appelros suggests that what makes us consider something to be real involves our capacities to relate to our surroundings - not only on grounds of their physical characteristics but also on grounds of human construction. This book makes a substantial contribution to the contemporary debate within philosophy of religion on religious realism and non-realism, and suggests innovative and constructive solutions to the perennial philosophical and religious issue of what is meant by talking about God and God''s existence.

To claim to believe in God without accepting that God exists independently of human minds would mean reducing God to merely a human construct, thus not real enough for being the object of religious worship. This book sets out to challenge this common view on existence and religious belief. Arguing from concrete examples of language use in children''s make-believe play and other ordinary situations, Erica Appelros suggests that what makes us consider something to be real involves our capacities to relate to our surroundings - not only on grounds of their physical characteristics but also on grounds of human construction. This book makes a substantial contribution to the contemporary debate within philosophy of religion on religious realism and non-realism, and suggests innovative and constructive solutions to the perennial philosophical and religious issue of what is meant by talking about God and God''s existence.

Vad innebär ögonblick av galenskap för dig? Den frågan fick 24 författare från Norsjö i norr till Malmö i söder, i åldrarna 29 till 77 år. Ta del av underhållande, tankeväckande och inspirerande berättelser om exempelvis förbjuden kärlek, bekymrade föräldrar, äventyr på hög höjd och att leva som man lär.

Medverkande: Ann Engqvist, Benny Fröjd, Birgitta Duse, Cathrin Monell, Carolina Valstedt, Eleonore Hammare, Elisabet Holmstedt, Emma Lidell, Erica Appelros, Eva Malone, Helena Josephson, Ingbritt Wik, Jessica Berggren Turban, Jessica Bylund, Lena Stangmark, Linda Broberg, Lisa Käller, Magnus Anderberg, Margaretha Persson Henkel, Monika Chanovian, Pernilla Enmark, Sara Gren, Sofie Gustavsson och Yvette Klang.