Erik J. Wielenberg – författare

Erik J. Wielenberg draws on recent work in analytic philosophy and empirical moral psychology to defend non-theistic robust normative realism and develop an empirically-grounded account of human moral knowledge. Non-theistic robust normative realism has it that there are objective, non-natural, sui generis ethical features of the universe that do not depend on God for their existence. The early chapters of the book address various challenges to the intelligibility and plausibility of the claim that irreducible ethical features of things supervene on their non-ethical features as well as challenges from defenders of theistic ethics who argue that objective morality requires a theistic foundation. Later chapters develop an account of moral knowledge and answer various recent purported debunkings of morality, including those based on scientific research into the nature of the proximate causes of human moral beliefs as well as those based on proposed evolutionary explanations of our moral beliefs.

Erik J. Wielenberg draws on recent work in analytic philosophy and empirical moral psychology to defend non-theistic robust normative realism and develop an empirically-grounded account of human moral knowledge. Non-theistic robust normative realism has it that there are objective, non-natural, sui generis ethical features of the universe that do not depend on God for their existence. The early chapters of the book address various challenges to the intelligibility and plausibility of the claim that irreducible ethical features of things supervene on their non-ethical features as well as challenges from defenders of theistic ethics who argue that objective morality requires a theistic foundation. Later chapters develop an account of moral knowledge and answer various recent purported debunkings of morality, including those based on scientific research into the nature of the proximate causes of human moral beliefs as well as those based on proposed evolutionary explanations of our moral beliefs.

In 2018, William Lane Craig and Erik J. Wielenberg participated in a debate at North Carolina State University, addressing the question: "God and Morality: What is the best account of objective moral values and duties?" Craig argued that theism provides a sound foundation for objective morality whereas atheism does not. Wielenberg countered that morality can be objective even if there is no God. This book includes the full debate, as well as endnotes with extended discussions that were not included in the debate. It also includes five chapters by other philosophers who have written substantive responses to the debate - J. P. Moreland, David Baggett, Mark Linville, Wes Morriston, and Michael Huemer. The book provides crucial resources for better understanding moral realism and its dependence on, or independence from, theistic foundations. Key Features A valuable debate about whether or not God is the best explanation for objective morality, bringing together theists and atheists working on the same subject who normally are not in conversation with each other. Includes clear coverage of ontological and epistemological issues in metaethical theories, focusing on Divine Command Theory and Non-natural Robust Moral Realism. Engaging and accessible throughout, making the book well suited for undergraduate and seminary classrooms.

In 2018, William Lane Craig and Erik J. Wielenberg participated in a debate at North Carolina State University, addressing the question: "God and Morality: What is the best account of objective moral values and duties?" Craig argued that theism provides a sound foundation for objective morality whereas atheism does not. Wielenberg countered that morality can be objective even if there is no God. This book includes the full debate, as well as endnotes with extended discussions that were not included in the debate. It also includes five chapters by other philosophers who have written substantive responses to the debate - J. P. Moreland, David Baggett, Mark Linville, Wes Morriston, and Michael Huemer. The book provides crucial resources for better understanding moral realism and its dependence on, or independence from, theistic foundations. Key Features A valuable debate about whether or not God is the best explanation for objective morality, bringing together theists and atheists working on the same subject who normally are not in conversation with each other. Includes clear coverage of ontological and epistemological issues in metaethical theories, focusing on Divine Command Theory and Non-natural Robust Moral Realism. Engaging and accessible throughout, making the book well suited for undergraduate and seminary classrooms.

Suppose there is no God. This might imply that human life is meaningless, that there are no moral obligations and hence people can do whatever they want, and that the notions of virtue and vice and good and evil have no place. Erik J. Wielenberg believes this view to be mistaken and in this book he explains why. He argues that even if God does not exist, human life can have meaning, we do have moral obligations, and virtue is possible. Naturally, the author sees virtue in a Godless universe as different from virtue in a Christian universe, and he develops naturalistic accounts of humility, charity, and hope. The moral landscape in a Godless universe is different from the moral landscape in a Christian universe, but it does indeed exist. Value and Virtue in a Godless Universe is a tour of some of the central landmarks of this under-explored territory.

C. S. Lewis is one of the most beloved Christian apologists of the twentieth century; David Hume and Bertrand Russell are among Christianity's most important critics. This book puts these three intellectual giants in conversation with one another to shed light on some of life's most difficult yet important questions. It examines their views on a variety of topics, including the existence of God, suffering, morality, reason, joy, miracles, and faith. Along with irreconcilable differences and points of tension, some surprising areas of agreement emerge. Today, amidst the often shrill and vapid exchanges between 'new atheists' and twenty-first-century believers, curious readers will find penetrating insights in the reasoned dialogue of these three great thinkers.