Ernest L. Fortin – författare

Dissent and Philosophy in the Middle Ages offers scholars of Dante's Divine Comedy an integral understanding of the political, philosophical, and religious context of the medieval masterwork. First penned in French by Ernest L. Fortin, one of America's foremost thinkers in the fields of philosophy and theology, Dissidence et philosophie au moyen-âge brings to light the complexity of Dante's thought and art, and its relation to the central themes of Western civilization. Available in English for the first time through this superb translation by Marc A. LePain, Dissent and Philosophy will make a supremely important contribution to the discussion of Dante as poet, theologian, and philosopher.

More than any other thinker in the twentieth century, Ernest L. Fortin, A.A. (1923-2002) resuscitated the study of political philosophy for Catholic theology. Fortin's interests and accomplishments were vast, ranging from the Church Fathers, to Dante and Aquinas, to modern rights, American democracy, and Catholic social justice. His dispassionate scholarly heft was animated by a pressing drive to understand and rise above the crises of our times, and it was applied with a gingerly and accessible touch. Consequently, Fortin's writings are among the most lucid, perceptive, and enjoyable that one will ever read.Ever Ancient Ever New is the fourth and final volume of Ernest Fortin's collected essays, compiled and edited after his death by his archivist and student Michael Foley. While it echoes the themes of the earlier three volumes-showcasing the essays that made Fortin such an authority in his field-Ever Ancient Ever New also includes articles never before published as well as articles on topics not represented in the earlier collections. Ever Ancient Ever New is indispensable for anyone wishing to continue their education in the wit and wisdom of Ernest Fortin or to begin learning from him for the first time.

More than any other thinker in the twentieth century, Ernest L. Fortin, A.A. (1923-2002) resuscitated the study of political philosophy for Catholic theology. Fortin's interests and accomplishments were vast, ranging from the Church Fathers, to Dante and Aquinas, to modern rights, American democracy, and Catholic social justice. His dispassionate scholarly heft was animated by a pressing drive to understand and rise above the crises of our times, and it was applied with a gingerly and accessible touch. Consequently, Fortin's writings are among the most lucid, perceptive, and enjoyable that one will ever read.Ever Ancient Ever New is the fourth and final volume of Ernest Fortin's collected essays, compiled and edited after his death by his archivist and student Michael Foley. While it echoes the themes of the earlier three volumes-showcasing the essays that made Fortin such an authority in his field-Ever Ancient Ever New also includes articles never before published as well as articles on topics not represented in the earlier collections. Ever Ancient Ever New is indispensable for anyone wishing to continue their education in the wit and wisdom of Ernest Fortin or to begin learning from him for the first time.

In Volume One of Ernest Fortin: Collected Essays, the renowned theologian and political philosopher examines various facets of the unique encounter between biblical religion and Greek philosophy during the early Christian centuries and the Middle Ages. Fortin's aim is to uncover the crucial issues to which this encounter gave rise, such as the sometimes troubling but immensely fruitful tension between divine revelation and philosophic reason. The book includes sections on St. Augustine and the refounding of Christianity; the encounter between Jerusalem and Athens; the medieval roots of Christian education; and Dante and the politics of Christendom.

In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these and related themes betrays a keen awareness of one of the significant intellectual events of our time: the recovery of political philosophy as a legitimate academic discipline.