Ethan Doyle White – författare

A clear, concise and detailed historical analysis of the eclectic and beautiful visual and material culture of paganism. For more than a thousand years, a diverse range of peoples, from Ireland to India and from the Andes to Australia, have been labelled ‘Pagan’ by the Christians who encountered them. Since the twentieth century new groups have emerged – wiccans, druids, neo-shamans and heathens – who openly call themselves Pagans. But who are these Pagans and what do they believe? Which gods and goddesses do they revere? Do they worship nature? Do they practise divination and magic? From sacred plants imbued with supernatural powers to hand-carved amulets that repel evil, and from mischievous spirits of nature to holy mountains, Pagans find divine value in the natural world and spiritual significance in the material universe. Delve within these pages and examine the myriad paintings and sculptures, shrines and ceremonial objects that reveal the stories, symbols and rituals of Paganism.

The terms 'witch' and 'witchcraft' have been used to mean many different things over the years. In the twentieth century, some people began referring to themselves as witches and espousing esoteric new religions that they called witchcraft. Some of these new religions - most notably Wicca - were forms of modern Paganism, devoted to the veneration of ancient divinities. Others constituted types of Satanism or Luciferianism, embracing the early modern idea of the witch as a Devil worshipper. Recent years have seen growing numbers of Black Americans who practice African diasporic religions adopt the term 'witch' too. This Element explores why the image of the witch is so appealing to numerous people living in modern Western countries, examining how witchcraft offers people a connection to the past, a vehicle for liberation, and a means of empowering themselves in an often-troubling world.

The terms 'witch' and 'witchcraft' have been used to mean many different things over the years. In the twentieth century, some people began referring to themselves as witches and espousing esoteric new religions that they called witchcraft. Some of these new religions - most notably Wicca - were forms of modern Paganism, devoted to the veneration of ancient divinities. Others constituted types of Satanism or Luciferianism, embracing the early modern idea of the witch as a Devil worshipper. Recent years have seen growing numbers of Black Americans who practice African diasporic religions adopt the term 'witch' too. This Element explores why the image of the witch is so appealing to numerous people living in modern Western countries, examining how witchcraft offers people a connection to the past, a vehicle for liberation, and a means of empowering themselves in an often-troubling world.

Of all the dark visions to haunt the cultural imagination, few have proven so pervasive as the witches' Sabbath or Sabbat - an idea born in the fifteenth century. The Sabbath, however, did not remain there, and this Element explores some of the ways in which the witches' Sabbath has been reimagined since 1900. It considers how early twentieth-century scholars, most notably Margaret Murray and Montague Summers, took it as evidence of a real witches' religion, and how later historians like Carlo Ginzburg drew upon it in their search for ancient shamanisms. It examines how occultists such as Gerald Gardner, Austin Osman Spare and Andrew Chumbley integrated sabbaths as key elements of their own new religions. Finally, it outlines the role of the Sabbath in literature, film and television, where it has continued to terrify and titillate. This Element thus expands upon an oft-overlooked area in the cultural history of witchcraft.

Of all the dark visions to haunt the cultural imagination, few have proven so pervasive as the witches' Sabbath or Sabbat - an idea born in the fifteenth century. The Sabbath, however, did not remain there, and this Element explores some of the ways in which the witches' Sabbath has been reimagined since 1900. It considers how early twentieth-century scholars, most notably Margaret Murray and Montague Summers, took it as evidence of a real witches' religion, and how later historians like Carlo Ginzburg drew upon it in their search for ancient shamanisms. It examines how occultists such as Gerald Gardner, Austin Osman Spare and Andrew Chumbley integrated sabbaths as key elements of their own new religions. Finally, it outlines the role of the Sabbath in literature, film and television, where it has continued to terrify and titillate. This Element thus expands upon an oft-overlooked area in the cultural history of witchcraft.

The past century has born witness to a growing interest in the belief systems of ancient Europe, with an array of contemporary Pagan groups claiming to revive these old ways for the needs of the modern world. By far the largest and best known of these Paganisms has been Wicca, a new religious movement that can now count hundreds of thousands of adherents worldwide. Emerging from the occult milieu of mid twentieth-century Britain, Wicca was first presented as the survival of an ancient pre-Christian Witch-Cult, whose participants assembled in covens to venerate their Horned God and Mother Goddess, to celebrate seasonal festivities, and to cast spells by the light of the full moon. Spreading to North America, where it diversified under the impact of environmentalism, feminism, and the 1960s counter-culture, Wicca came to be presented as a Goddess-centred nature religion, in which form it was popularised by a number of best-selling authors and fictional television shows. Today, Wicca is a maturing religious movement replete with its own distinct world-view, unique culture, and internal divisions. This book represents the first published academic introduction to be exclusively devoted to this fascinating faith, exploring how this Witches' Craft developed, what its participants believe and practice, and what the Wiccan community actually looks like. In doing so it sweeps away widely-held misconceptions and offers a comprehensive overview of this religion in all of its varied forms. Drawing upon the work of historians, anthropologists, sociologists, and scholars of religious studies, as well as the writings of Wiccans themselves, it provides an original synthesis that will be invaluable for anyone seeking to learn about the blossoming religion of modern Pagan Witchcraft.

The past century has born witness to a growing interest in the belief systems of ancient Europe, with an array of contemporary Pagan groups claiming to revive these old ways for the needs of the modern world. By far the largest and best known of these Paganisms has been Wicca, a new religious movement that can now count hundreds of thousands of adherents worldwide. Emerging from the occult milieu of mid twentieth-century Britain, Wicca was first presented as the survival of an ancient pre-Christian Witch-Cult, whose participants assembled in covens to venerate their Horned God and Mother Goddess, to celebrate seasonal festivities, and to cast spells by the light of the full moon. Spreading to North America, where it diversified under the impact of environmentalism, feminism, and the 1960s counter-culture, Wicca came to be presented as a Goddess-centred nature religion, in which form it was popularised by a number of best-selling authors and fictional television shows. Today, Wicca is a maturing religious movement replete with its own distinct world-view, unique culture, and internal divisions. This book represents the first published academic introduction to be exclusively devoted to this fascinating faith, exploring how this Witches' Craft developed, what its participants believe and practice, and what the Wiccan community actually looks like. In doing so it sweeps away widely-held misconceptions and offers a comprehensive overview of this religion in all of its varied forms. Drawing upon the work of historians, anthropologists, sociologists, and scholars of religious studies, as well as the writings of Wiccans themselves, it provides an original synthesis that will be invaluable for anyone seeking to learn about the blossoming religion of modern Pagan Witchcraft.

This book marks twenty years since the publication of Professor Ronald Hutton’s The Triumph of the Moon, a major contribution to the historical study of Wicca. Building on and celebrating Hutton’s pioneering work, the chapters in this volume explore a range of modern magical, occult, and Pagan groups active in Western nations. Each contributor is a specialist in the study of modern Paganism and occultism, although differ in their embrace of historical, anthropological, and psychological perspectives. Chapters examine not only the history of Wicca, the largest and best-known form of modern Paganism, but also modern Pagan environmentalist and anti-nuclear activism, the Pagan interpretation of fairy folklore, and the contemporary ‘Traditional Witchcraft’ phenomenon.

This book marks twenty years since the publication of Professor Ronald Hutton’s The Triumph of the Moon, a major contribution to the historical study of Wicca. Building on and celebrating Hutton’s pioneering work, the chapters in this volume explore a range of modern magical, occult, and Pagan groups active in Western nations. Each contributor is a specialist in the study of modern Paganism and occultism, although differ in their embrace of historical, anthropological, and psychological perspectives. Chapters examine not only the history of Wicca, the largest and best-known form of modern Paganism, but also modern Pagan environmentalist and anti-nuclear activism, the Pagan interpretation of fairy folklore, and the contemporary ‘Traditional Witchcraft’ phenomenon.

Over the past three decades, the academic study of modern Paganism has gone from strength to strength. Scholars now have access to a plethora of studies available on such new religions as Wicca, Heathenry, and the Goddess Movement - but despite its prominence, modern Druidry has been much neglected. This book seeks to change that. This volume is interdisciplinary in basis, bringing together contributions from anthropologists, historians, and scholars of religion. It fundamentally deepens collective scholastic understandings of modern religious Druidry as an actor within the broader Pagan milieu. In addition to looking at the movement in various national contexts, the volume also explores thematic topics that have largely been neglected before. It will serve as a benchmark upon which all future studies of modern Druidry, as well as modern Paganism more widely, can draw upon, thereby making a particularly important and much-needed contribution to the field.