Etin Anwar – författare

A Genealogy of Islamic Feminism offers a new insight on the changing relationship between Islam and feminism from the colonial era in the 1900s to the early 1990s in Indonesia.The book juxtaposes both colonial and postcolonial sites to show the changes and the patterns of the encounters between Islam and feminism within the global and local nexus. Global forces include Dutch colonialism, developmentalism, transnational feminism, and the United Nations’ institutional bodies and their conferences. Local factors are comprised of women’s movements, adat (customs), nationalism, the politics underlying the imposition of Pancasila ideology and maternal virtues, and variations of Islamic revivalism. Using a genealogical approach, the book examines the multifaceted encounters between Islam and feminism and attempts to rediscover egalitarianism in the Islamic tradition—a concept which has been subjugated by hierarchical gender systems. The book also systematizes Muslim women’s encounters with Islam and feminism into five phases: emancipation, association, development, integration, and proliferation eras. Each era discusses the confluence of global and local factors which shape the changing relationship between Islam and feminism and the way in which the discursive narrative of equality is debated and contextualized, progressing from biological determinism (kodrat) to the ethico-spiritual argument. Islamic feminism contributes to the rediscovery of Islam as the source of progress, the centering of women’s agency through spiritual equality, and the reworking of the private and public spheres. This book will appeal to anyone with interest in international women’s movements, interdisciplinary studies, cultural studies, women’s studies, post-colonial studies, Islamic studies, and Asian studies.

Using philosophical analysis, this book explores the construction of gender in Muslim societies and its implication to the constitution of the self. The root of the existing discourse of the hierarchical principle is examined as is the extent to which the process of human reproduction, especially the role of women in conception, contributes to an anti-egalitarian theory of gender. The author analyzes the theological, cultural and political apparatus of the masculine conception of femininity and seeks to unfold the process of the alienation of the self from a woman’s sense of individuality, agency, and autonomy. Incorporating traditional Islamic sources, Western feminist texts and Christian texts, Gender and Self in Islam seeks to restructure the contradictory claims of gender hierarchy and egalitarianism and elaborate an alternative set of interpretations that is friendly and inclusive of women.

Using philosophical analysis, this book explores the construction of gender in Muslim societies and its implication to the constitution of the self. The root of the existing discourse of the hierarchical principle is examined as is the extent to which the process of human reproduction, especially the role of women in conception, contributes to an anti-egalitarian theory of gender. The author analyzes the theological, cultural and political apparatus of the masculine conception of femininity and seeks to unfold the process of the alienation of the self from a woman’s sense of individuality, agency, and autonomy. Incorporating traditional Islamic sources, Western feminist texts and Christian texts, Gender and Self in Islam seeks to restructure the contradictory claims of gender hierarchy and egalitarianism and elaborate an alternative set of interpretations that is friendly and inclusive of women.

The Politics of Gender and the Culture of Sexuality outlines theories of gender within the intellectual paradigm of the triple heritage: Islam, Africanity, and the West. This book describes the impact of individual contexts and politics on meanings attributed to the human body. The Politics of Gender and the Culture of Sexuality explores how men and women relate to each other in monogamous and polygamous marriage, race rivalries, slavery, miscegenation, cultures of procreation, family planning, and the Islamic view of women’s dignity vis-à-vis the Western view of women’s liberty. In doing so, the author and editor present a multifaceted and dynamic theoretical discourse of gender.